The spiritual sacrifice, or, A treatise wherein several weighty questions and cases concerning the saints communion with God in prayer are propounded and practically improved by Mr. Alexander Pitcarne.

About this Item

Title
The spiritual sacrifice, or, A treatise wherein several weighty questions and cases concerning the saints communion with God in prayer are propounded and practically improved by Mr. Alexander Pitcarne.
Author
Pitcarne, Alexander, 1622?-1695.
Publication
Edinburgh :: Printed for Robert Brown ...,
[1664]
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Subject terms
Prayer.
Christian life.
Link to this Item
http://name.umdl.umich.edu/A54928.0001.001
Cite this Item
"The spiritual sacrifice, or, A treatise wherein several weighty questions and cases concerning the saints communion with God in prayer are propounded and practically improved by Mr. Alexander Pitcarne." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A54928.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Page [unnumbered]

Page [unnumbered]

An Alphabetical TABLE.

A
  • TO pray absolutely what it importeth. For what should we thus pray, whether for such a measure and degree of grace, &c. Page. 214 &c.
  • Whether grace may be abused. Page. 223 227
  • No acceptance without the help of the Spirit. Page. 332
  • There are no theandrick acti∣ons. Page. 37
  • What faith did Adam in in∣nocency act? Page. 530
  • We should pray for all men. Page. 260
  • Christ our altar and Priest. Page. 324
  • To pray alwayes what it im∣porteth. Page. 668 &c.
  • Whether the Angels and Saints in glory pray for us. Page. 78
  • We may not pray to Saints or Angels. Page. 106
  • Whether all good floweth from the suggestion of good, and all evil from the suggestion of evil Angels. Page. 362 367
  • Angels, why called Sera∣phims. Page. 446
  • Whether Angels may be said to pray, and to pray in faith? Page. 531
  • The wicked receive nothing in answer to their prayers. Page. 704 721
  • A delay, or denial, may be a gra∣cious answer to our prayers. Page. 711
  • Whether the Lord alwayes an∣swers when he hears prayer. Page. 720
  • Rules for discerning an an∣swer to our prayers. Page. 723. &c.
  • The appropriation of works and attributes to any of the per∣sons of the glorious Trinity, not exclusive, except in the my∣stery of incarnation, redemp∣tion, &c. Page. 569
  • Aquinas his empty speculati∣ons. Page. 17
  • Our assurance, confidence and boldness admitteth a latitud. Page. 345
  • The necessity of attention: the impudence and tergiver∣sation of the Popish Doctors. Page. 427
  • The Atheists great prejudice against prayer, removed. Page. 701
B
  • Mr. Baxter interpreted. Page. 336
  • The blasphemy against the ho∣ly Ghost unpardonable. Page. 239
  • Whether we may pray for such as are guilty of that blas∣phemy. Page. 249

    Page [unnumbered]

    C
    • Calmness after prayer an evi∣dence of faith in praying. Page. 525
    • There are not three first causes and principal Agents, but one onely. Page. 569
    • Characters of such as will ne∣ver be heard. Page. 763 &c.
    • Of the many that are called, few only are chosen. Page. 767
    • Christ's intercession, (see the first Table) Page. 34 &c.
    • Whether Christ's prayer, that the cup might pass, was heard. Page. 70
    • Whether all Christ's prayers on earth were mediatory. Page. 75
    • Whether we should pray to Christ as Mediator. Page. 104
    • Whether we may ask any mer∣cy in Christ's name to them for whom he died not. Page. 271
    • Christ hath removed from us a two-fold incapacity of drawing nigh to God. Page. 299
    • We must ask in Christ's name, (see the first Table) Page. 301 &c.
    • Some Gentiles knew Christ. 312
    • Whether the Jewish Church and the Disciples before Christs death, tendered up their prayers in Christ's name. Page. 318
    • When we pray for the Church how alwayes heard? Page. 486
    • The Saints prayers, the Church treasure. Page. 295
    • Why the Lord will often ra∣ther make a compensation, then give to his honest supplicants the mercy in kind which they askt? Page. 734
    • In what sense prayer is said to be conditional. Page. 194
    • What is askt conditional∣ly is not askt, if the condition fail. Page. 713
    • Whether confession of sin be a part of prayer. Page. 19
    • Confused knowledge, a me∣dium between ignorance and distinct or more perfect know∣ledge. Page. 309
    • Whether, and in what sense, we should be content with a small measure of grace? Page. 227
    • We should continue instant in prayer. Page. 456 541
    • Several motives to continue instant in prayer; with an an∣swer to objections. Page. 791 &c.
    • What copy should we set be∣fore us in working out our sal∣vations? Page. 643
    • A voluntary covenant the ground of conveighance of all good to the Saints, from the Fa∣ther,

    Page [unnumbered]

    • thorough the Son, by the holy Ghost. Page. 577
    • Of cursing and imprecati∣ons. Page. 664 &c.
    D
    • Popish praying for the dead confuted. Page. 233
    • Deadness and indisposition in prayer, it's kinds, causes and cure, (see the first Table) Page. 602 &c.
    • Deadness excuseth not our negligence or ommission of du∣ty. Page. 637
    • The decrees of God are not our rule. Page. 816 142 &c.
    • A delay or denyal sometimes a gracious answer of prayer. Page. 711
    • Why the Lord delayes to give what at length he will give. Page. 736
    • Sathans design in moving to good. Page. 369
    • The desire needs not an in∣terpreter. Page. 23
    • We should (said a Divine) pray desperatly. Page. 449
    • Devls and the damned in hell cannot pray, and why? Page. 83
    • A spiritual disposition neces∣sary in prayer. Page. 409
    • Whether doubting believers may pray in faith. Page. 497
    • Prayer considered as a duty and as a means. Page. 9
    E
    • The efficacy, effects and fruit of prayer. Page. 2 473 698
    • What end should we propose in prayer? (see first Table) Page. 415 &c.
    • An exhortation to pray for enemies. Page. 273
    • Whether we may pray for in∣corrigible enemies and haters of godliness? Page. 268
    • Enlargement in prayer an evidence of faith. Page. 521
    • Whether we may be too much enlarged in prayer? Page. 648
    • Whether the Saints use to be more enlarged in private or pub∣lick. Page. 650
    • Popish enthusiasme. Page. 648
    • Euchites confuted. Page. 669
    • Whether we may pray for any evil either of sin or suffering? Page. 652
    • Example a bad rule. Page. 150
    • The condition of expediency doth not diminish the fulness of the promise. Page. 483
    • The Saints experience of the success of prayer. Page. 513
    • The Popish explicit faith. Page. 313
    F
    • Whether the unconverted may pray in faith. Page. 99
    • Whether the Saints may pray

    Page [unnumbered]

    • for the reprobat in faith? Page. 255
    • We should especially pray for such as are of the houshold of faith. Page. 277
    • Of the Popish blind faith, with four degrees of their explicit faith. Page. 313
    • What faith required in pray∣er? (see the first Table) Page. 460
    • If we walk not as children, we cannot call God Father. Page. 519
    • It's not presumption, but a du∣ty, to call God Father. Page. 559 &c.
    • Five bonds, whereby a child of light walking in darkness may lay hold on God as a Father. Page. 564
    • Why Christians most ordi∣narily address themselves to the Father. Page. 575
    • What kind of fear required in supplicants? Page. 435
    • Fervency required in pray∣er. Page. 442
    • Whether it be a mercy to have our formal and cold prayers an∣swered? Page. 651 729
    • Of frequency, it's necessity and fruit. Page. 656 693
    • It's foolish to fret because of the prosperity of the wicked, or the Saints afflictions. Page. 718
    G
    • We know not but the Lord may have mercy on all this ge∣neration. Page. 264 272
    • The Gentiles not left with∣out a testimony concerning Christ. Page. 312
    • Prayer considered as a gift and as a grace. Page. 9
    • The Lord alwayes giveth what we ask in faith or what is bet∣ter. Page. 477
    • The Popish glass of the Tri∣nity. Page. 120
    • How we should conceive of God when we draw nigh to him in any Ordinance. Page. 553 &c.
    • We may worship God abso∣lutely, not actually, minding the personal relations. Page. 581
    • Whether our prayers may be said to move God? Page. 822
    • Papists have made many new gods. Page. 107
    • Mr. Goodwins assertions con∣cerning Christ's intercession, considered. Page. 62
    • Grace, how it should be askt. Page. 211
    • The measure and degree of grace must be absolutely desir∣ed. Page. 214
    • Whether grace may be abused. Page. 223 227
    • Whether we should submit and be content with a small measure

    Page [unnumbered]

    • of grace. Page. 227
    • Whether grace alwayes grow∣eth till it be perfected in glo∣ry? Page. 588
    H
    • Whether we may love them whom the Lord hateth? Page. 255
    • The Lord's stile, to be the hearer of prayer. Page. 510
    • What his hearing of prayer importeth? Page. 703
    • Four different wayes of hear∣ing. Page. 710
    • The Lord hears to our profit, when not to our desire. Page. 716
    • Whether the Lord alwayes an∣swers, when he hears prayer? Page. 720
    • When and whose prayer the Lord will not hear Page. 738 763 &c.
    • Whether the habitual inten∣tion of the heart be sufficient for offering up our prayers in Christs name? Page. 321
    • Whether Sathan hath an im∣mediat access unto, and influence on, the heart? Page. 351
    • Whether Sathan knoweth the secrets of the heart, and can turn it? Page. 355
    • How the Spirit helpeth us to pray, (see the first Table) Page. 329
    • Though we must pray in the holy Ghost, yet not in the name of the holy Ghost. Page. 301
    • Holiness of heart expressed in the life and conversation, is necessary to the acceptance and audience of prayer. Page. 407
    • Humility required in suppli∣cants, which is not inconsistent with, but rather is a ground and foundation of, filial boldness and confidence. Page. 437
    I
    • Prayer no cloak for idleness. Page. 542
    • Mental idols and false repre∣sentations of the infinit Majesty of God, dangerous. Page. 555
    • The Jewish Church worshiped not Angels or Saints. Page. 109
    • How Gospel-mysteries were made known, and in what mea∣sure to the Jews. Page. 308
    • Whether they tendered up their prayers in Christs name? Page. 318
    • Many impediments in our way to the throne of grace. Page. 338
    • Importunity required in pray∣er Page. 442
    • Of imprecations and curs∣ing. Page. 664
    • How the Spirit is said to in∣terceed for us. Page. 29
    • Christ's intercession, (see the first Table) Page. 34 &c.
    • Saint-invocation a Pagan

    Page [unnumbered]

    • dream. 107 By what steps it crept into the Church? &c. (See the first Table. Page. 108 &c.
    K
    • VVhy the Lord sheweth kind∣ness to the wicked? Page. 706
    • If the Lord give not the mer∣cy that was askt in kind, he will give what is better. Page. 477 716
    • VVe should pray for the King and all in authority, for the kingdom and place of our nati∣vity and abode. Page. 275 247
    L
    • Prayer the ladder that reach∣eth the heavens. Page. 329
    • VVhether the Saints, in pray∣er, be limited to that duty? Page. 650
    • VVhether we may love them whom the Lord hateth? Page. 255
    M
    • Prayer excludeth not the use of the means. Page. 541
    • What was the least measure of knowledge in Gospel-myste∣ries, that was necessary to sal∣vation before the coming of Christ. Page. 310
    • Medina, his denying Gods fide∣lity and truth, while he would plead for his soveraignty. Page. 503
    • There is a medium between a full assurance of faith, and a pro∣bable expectation. Page. 345
    • The Lords mercy a ground of faith. Page. 500
    • Papists plead, that by their prayers they merit an an∣swer. Page. 419 437
    • Saint-merit the ground of Saint-invocation. Page. 131
    • Whether we should pray to Christ as Mediator. Page. 104
    • A Mediator of intercession should also be a mediator of re∣demption. Page. 129
    • The School-distinction of mis∣sion not full. Page. 581
    • Divine motions to good, dis∣tinguished from Satanical, mo∣ral and natural. Page. 369
    • Motives to pray. Page. 792
    • Whether our prayers may be said to move God? Page. 822
    N
    • We must ask in Christs name. (See the first Table. Page. 301, &c.
    • Prayer necessary. Page. 16
    • It is one thing to be necessa∣ry only because commanded, and another to be necessary as a mean. Page. 315
    O
    • Whether faith in the object be no less necessary to the success

    Page [unnumbered]

    • of prayer, then faith in the sub∣ject? Page. 486
    • How Sathan representeth ob∣jects to the mind? Page. 353
    • The Atheists great objecti∣on. Page. 701
    • Objections against praying answered. Page. 815
    • Omission of duty not excused by our unfitness and indisposi∣tion. Page. 637
    • When the omission of duty is culpable and imputed. Page. 677
    • We should pray for others. (See the first Table.) Page. 286
    P.
    • Whether a pardoned sin can obstruct and hinder the success of prayer? Page. 742
    • People oblieged to pray for their Pastors. Page. 279
    • Whether Papists will have the Pater-noster to be said to the Saints? Page. 125
    • The Pelagian error concern∣ing prayer. Page. 670
    • For what persons should we pray? (see the first Table.) Page. 232
    • What persons and prayers have met with success? Page. 511
    • Gods power a ground of faith. Page. 508
    • Whether Christ interceeds for us as a common person? Page. 66
    • Popish devotion ridiculous. Page. 17
    • Popish Saint-invocation a Platonick and Pagan inventi∣on. Page. 107
    • Prayer. (See the first Table.)
    • Why the heavens, earth. &c. are invited to praise God? Page. 76
    • Preparation necessary; where∣in it consisteth; and what must be done before we draw nigh to God? Page. 410
    • Whether a prohibition layeth a restraint on us not to pray for others? Page. 249
    • Whether the unconverted have a promise to be heard? Page. 100
    • The promise a sufficient war∣rant and ground of prayer. Page. 152
    • The promises of grace distin∣guished from the promises to grace. Page. 208
    • Whether such as are under the spirit of bondage can plead the absoute promises? Page. 209
    • Whether must we doubt of the promises when we doubt of the success of prayer? Page. 469
    • It is for our advantage that the promise of audience hath the condition of expedience annexed to it. Page. 483
    • VVhether the promises con∣cerning

    Page [unnumbered]

    • temporals admit the ex∣ception of the cross. Page. 498
    • How we may know whether we doubt of the promise, or of our own sincerity. Page. 505
    • Whether the misbelief of the promises or threatnings be the greater sin? Page. 533
    • How and what kind of pro∣mulgation of the rule is neces∣sary. Page. 148 218
    • Providence not our rule; how it may be helpfull for clear∣ing, &c. Page. 158 &c.
    Q
    • The qualifications of pray∣er. Page. 400 &c.
    • A word concerning the neces∣sity of such qualifications. Page. 547
    • How the Spirit is quenched. (see the first Table) Page. 594
    R
    • In prayer we should minde our relations. Page. 274
    • What repetitions in prayer are fit, and may be used. Page. 687
    • Whether we may pray for re∣probats, known to be such? Page. 242 246
    • Whether Judas, knowing his reprobation, ought to have re∣pented, and prayed for him∣self? Page. 247
    • Whether the holy Ghost will dictat a prayer for a reprobat? and whether Christ prayed for such? Page. 269
    • Reverence required in sup∣plicants. Page. 435
    • The Saints have another kind of right to the creatures then the wicked. Page. 198
    • The will of God our rule, but not his decrees. Page. 141
    • Three things must concur for constituting the rule of pray∣er. Page. 147
    • Rules for discerning the suc∣cess of prayer. Page. 723 &c.
    S
    • Saint-invocation confuted. Page. 106
    • Whether Sathan can work immediatly upon the will and understanding? Page. 351
    • Whether Sathan knoweth the secrets of the heart? (see the first Table) Page. 355
    • Several Scriptures concern∣ing prayer paralleled. Page. 12
    • Whether we may run to the Scriptures, and apply to our case the passage that first occur∣reth. Page. 175
    • Of the season of prayer. Page. 681 &c.
    • When we deprecat sin, we must prevail, as to the particular askt. Page. 484
    • ...

    Page [unnumbered]

    • How a pardoned sin may be said to obstruct prayer? Page. 742
    • Sineity necessary in prayer, and why, &c. Page. 441
    • How the Spirit is said to in∣erceed for the Saints? Page. 29
    • How the holy Spirit helpeth us to pray as we ought? Page. 328
    • As the Spirit alwayes abideth, so he alwayes worketh, though not as to the growth of grace. Page. 587, 588
    • How far the Spirit with-draw∣eth his influence, in reference to prayer; and why? Page. 589
    • How and wherefore the Spirit is quenched, &c. (see the first Table) Page. 593, &c.
    • Spiritual mercies alwayes gi∣ven when askt. Page. 486
    • The state of the supplicant con∣siderable. Page. 401
    • Three grounds of the success and prevalency of prayer. Page. 300
    • Several grounds for support∣ing our faith. Page. 500
    T
    • We should pray for temporal mercies, and how? Page. 182
    • Arminians and Jesuits cannot tell what they ask when they pray for temporals. Page. 187
    • Whether temporals should be asked in Christ's name? Page. 321
    • When do temporals become ab∣solutely good, according to Aqui∣nas his conjecture. Page. 425
    • Whether we may pray for tem∣porals with importunity? Page. 452
    • How should our prayers for tem∣porals be resolved? Page. 712
    • We may not be anxious about temporals, though we should ask them importunatly. Page. 719
    • The testimony of some practi∣call Divines, in reference to the qualifications of prayer. Page. 549
    • The popish mystical Theolo∣gy. Page. 645
    • Whether thanksgiving be a part of prayer. Page. 19
    • Thanksgiving, in case of a seeming denyal, an evidence of faith. Page. 526
    • Thanksgiving after the Lord hath heard our prayers, necessary; what it importeth, &c. Page. 544
    • What things may we ask in prayer? Page. 179
    • How much time should be spent in prayer? Page. 685
    • The Saints prayers, the Church treasure. Page. 295
    • After what order should we di∣rect our prayers to the persons of the glorious Trinity? Page. 566, &c.
    • Truth and sincerity necessary

    Page [unnumbered]

    • in supplicants. Page. 441
    • The Lords truth and fidelity a ground of faith; vindicated from Medina his impious gloss. Page. 503
    U
    • What is that vail the Lord hath drawn over the heart, for hiding it from Sathan? Page. 356
    • Saints praying for the uncon∣verted, may plead the pro∣mise. Page. 486
    • Some causes of our unfitness to pray, with some remedies. Page. 602 &c.
    • Unfitness excuseth not our neg∣ligence and omission of duty. Page. 637
    • The blasphemy against the holy Ghost unpardonable. Page. 239
    W
    • After prayer we must wait for an answer. Page. 535
    • Wandring thoughts, their cause, cure, &c. Page. 602
    • When, and what wandring thoughts hinder and marre the success of prayer. Page. 644, &c.
    • We must have a warrant to draw nigh to God, and for what we ask from him. Page. 141
    • We must watch in prayer, and after prayer. Page. 453, 539
    • The Saints weary in, but not of, prayer. Page. 457
    • The wicked ought to pray. Page. 86
    • Some assertions concerning the wicked's obligation and ability to pray. Page. 88
    • Whether the wicked may ask in faith, and plead any promise as having a right thereto? Page. 99, 100
    • Prayer an act of the will. Page. 21
    • Witches say the Lords prayer backwards. Page. 452
    • Whether the Lord now worketh any wonders or miracles? Page. 508
    • Words required in prayer, and how? Page. 20
    • Whether Christ now in prayer uttereth words? Page. 61
    • The Word of God how tasted by the unconverted? Page. 388
    • How the works of the uncon∣verted may be said to please God? Page. 94
    • Whether in every act of wor∣ship, we must conceive of God un∣der the personal relations, so that we may not conceive of him ab∣solutely as the alone Jehovah, first Being and Cause. Page. 581
    • Who is the true worthy and invincible man? Page. 696
    Z
    • Zeal required in prayer. Page. 442
    • Much zeal expressed by Pa∣gans in their worship. Page. 449
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