The best way to mend the world, and to prevent the growth of popery by perswading the rising generation to an early and serious practice of piety: with answers to the principal cavils of Satan and his agents against it, &c. By Samuel Peck, minister of the word at Poplar.

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Title
The best way to mend the world, and to prevent the growth of popery by perswading the rising generation to an early and serious practice of piety: with answers to the principal cavils of Satan and his agents against it, &c. By Samuel Peck, minister of the word at Poplar.
Author
Peck, Samuel.
Publication
London :: printed by J.A. for Thomas Parkhurst, at the Bible and three Crowns at the lower end of Cheapside, near Mercers-Chappel,
1680.
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Subject terms
Youth -- Conduct of life -- Early works to 1800.
Youth -- Religious life -- Early works to 1800.
Cite this Item
"The best way to mend the world, and to prevent the growth of popery by perswading the rising generation to an early and serious practice of piety: with answers to the principal cavils of Satan and his agents against it, &c. By Samuel Peck, minister of the word at Poplar." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A53923.0001.001. University of Michigan Library Digital Collections. Accessed May 26, 2024.

Pages

Page 134

The Conclusion.

VERSE VIII.
Vanity of vanities (saith the Preacher) all is vanity.
THus thou hast (Reader) in a rustick strain The wisemans counsel. What doth yet remain, Are strong and well fram'd Arguments to prove His counsel seasonable, and to move Thee to the practice of it.—One doth lye In the eighth verse, that all is Vanity. This was the Preachers text when he began, And now he hath quite through his subject ran, He re-asserts and doth with vigour cry, Sirs (I have prov'd it) All is Vanity. Riches and Honours, and whate're the world Affords, are quickly into nothing hurl'd. Its pomps and pleasures, sensual delight, Like Vanity do vanish, when the night Of death approacheth; or the evil Time Of aged darkness clouds thy youthful prime. Nor doth the wiseman speak at random, hee Had paid for counsel, e're he counsel'd thee. He sought it out and after doth dispense This spirit'al physick on experience. By Physick rules his Physick is the best, It hath affix'd a true probatum est; And that's enough.—For though he could have writ No doubt whole Volumes on this Subject, yet He gives the reason why he doth forbear, 'Cause multitude of Books a burden are:

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A burden unto him to write, to you To read a burden;—Wherefore Young man, now. Take all in brief; thy Maker, that's above, Fear, honour, his Commandments keep and love. The Motive to inforc't, is this in Summe, That thou must dye and unto Judgment come.
O aeterna Veritas, & vera Charitas, & chara Aeternitas, tu es Deus meus▪ ad te suspiro die & nocte! August.
Soli Deo Gloria Sine FINE.

Page 152

Notes

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