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Lib. 3. Cant. 1.
STANZ. 14. Three Centres has mans soul, &c.
PLotinus. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. The opinion of the Philosopher is here, methinks, something perplext. Nor can we easly gather, whether he makes three essences, or onely three generall faculties. If three essences, why sayes he 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, one nature in many faculties? If but one essence and three faculties, how comes that supernall facultie to be ever em∣ployed in intellectuall and divine speculations, and we seldome or never perceive it? See Ennead 2. lib. 9. cap. 2.
STANZ. 22. Shee sees more clear, &c.
Sith God moves all things, and all things immediately depend of him, or if you will is all things, it cannot be but he must have the sense of all things in the nearest and most immediate manner: as you may see more at large in Merc. Trismeg. in his 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉9. pag. 39.40.
Cant. 2.
STANZ. 2 By his own plastick point, or else deep Night Drawn on, &c.
PLotinus mentions also a middle way. That the great soul of ths World does at least inchoate, and rudely delineate the fabrick of our body at first. The particular soul afterward accomplishes it. 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉,