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The dreame implyeth nothing contrary to the exposition: and there∣fore leave probabilities that are contrary to certainties.
Doubt lesse the dreame implyeth nothing contrary to the ex∣position: but both dreame and exposition doe point out our Sa∣ours personall reigne on earth. For the confirmation and mani∣festation of which truth, we bring not probabilities onely, but certainties too; yea such certainties, as all your wit and wili∣nesse are not able to answer, or obscure: and therefore me thinks you have no cause to be offended with such variety of testimo∣nies. And had I said also, that this, which I called onely a proba∣bility, had been more then a probability, I had not overlasht. For seeing God by this image foreshewed Nebuchadnezzar what Kingdoms should succeed his unto the second comming of Christ: (all which time the Jewes should remaine captives, and tributa∣ries.) And that the falling of the stone on the feete of the image, did intimate both the second appearing of Christ, (for the first was when he was borne of a Virgine, when he was cut out with∣out hands:) and the expiration of the time allotted to the King∣domes represented by the image: It necessarily followes, that when the stone should fall on the image, (when the Kingdome of God should be set up, as it is expounded,) the Kingdoms pre∣figured by the image, should be no longer, should all be subdued: and that the mountaine filling the whole earth, the visible and Monarchicall Kingdome of Christ on earth, should succeed alone.