Christs personall reigne on earth, one thousand yeares with his saints the manner, beginning, and continuation of his reigne clearly proved by many plain texts of Scripture, and the chiefe objections against it fully answered, explaining the 20 Revelations and all other Scripture-prophecies that treat of it : containing a full reply to Mr. Alexander Petrie ... who wrote against ... Israels redemption / by Robert Maton.

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Title
Christs personall reigne on earth, one thousand yeares with his saints the manner, beginning, and continuation of his reigne clearly proved by many plain texts of Scripture, and the chiefe objections against it fully answered, explaining the 20 Revelations and all other Scripture-prophecies that treat of it : containing a full reply to Mr. Alexander Petrie ... who wrote against ... Israels redemption / by Robert Maton.
Author
Maton, Robert, 1607-1653?
Publication
London :: Printed and are to be sold by John Hancock,
1652.
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Subject terms
Petrie, Alexander, -- 1594?-1662. -- Chiliasto-mastix.
Second Advent.
Millennium.
Link to this Item
http://name.umdl.umich.edu/A50278.0001.001
Cite this Item
"Christs personall reigne on earth, one thousand yeares with his saints the manner, beginning, and continuation of his reigne clearly proved by many plain texts of Scripture, and the chiefe objections against it fully answered, explaining the 20 Revelations and all other Scripture-prophecies that treat of it : containing a full reply to Mr. Alexander Petrie ... who wrote against ... Israels redemption / by Robert Maton." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A50278.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Page 193

Reply.

Who that enjoyes the benefit of understanding, will not find how grosly you abuse the Author, and dissemble with the Reader; when purposely overpassing the main ground here al∣ledged for the earthly kingdom of the Jews, you make as though there were no other light for it but in this one word [Redemption] which hath in it self none but a borrowed light, to wit, as it hath reference to the words in the 21. verse, which are these: They shall fall by the edge of the sword, and shall be led away captive into all Nations, and Jerusalem shall be troden down of the Gen∣tiles, untill the time of the Gentiles be fulfill'd. Untill then, but no longer. And because he would not tell them the precise time of the continuance of these times of the Gentiles: and yet would have them know too, when they were neer their expira∣tion: in the verses following, he acquaints them with the signes immediately foregoing his own appearing, their Re∣demption, and the setting up of the kingdom of God. And do the same signes betoken all this? and yet can you say [that our Saviour speaks not here of an earthly kingdom, nor of the Jews conver∣sion?] Doubtlesse in that they foreshew, the Jews Redemption, they betoken not onely their conversion, but their deliverance out of captivity too: and consequently their earthly king∣dom, even that kingdom of which the Apostle enquired. And in that they foreshew, our Saviour's appearing, they shew him to be the Author of this deliverance, according as the Apostles spake of him, Lord wilt thou, &c. And in that they foreshew, the Kingdom of God to be nigh at hand, they shew this kingdom to be no other, but the kingdom of Israel; so call'd, partly be∣cause the power of God shall mightily, and wonderfully ap∣pear to the whole world at the erecting of it: the fearfulnesse whereof the very signes foreshewing onely its neer approach may serve to evidence; for great and unusuall signes, shew great and unusuall alterations. And partly because God shall be more generally, more constantly, and more purely worshipt in the time of this kingdom, then ever he was since the crea∣tion of the world. And therefore there is no cause why any spirituall minded man should be discouraged at the thought of such an earthly kingdom. Neither therefore have we wrest∣led

Page 194

against our own fancies, in concluding not onely the con∣version, but the restauration of the Jews also from the world, [Redemption] seeing it is apparent to all that will not turn away their eyes, that they may not see it, that as this prophe∣sie was spoken onely to Jews, so both the misery at first, and the mercy at last was spoken onely of the Jews. We have no need then to find clearer texts in the New Testament for this earth∣ly Monarchy, for fear that any understanding Christian will reject what the Prophets have deliver'd so agreeable thereun∣to. But both we and they have good reason to suspect, that you care not what you say, nor how you tamper with the Word of God, if thereby you can procure belief. And to this end you cry out against the clearnesse of the text, when as it hath no darknesse but what you put upon it: and speak any thing of your self, as an undoubted axiome. For you tell us [that every ground of faith is revealed more clearly in the New Testa∣ment, then the old] which is indeed notoriously false. (for where is the Crcation describ'd, the moral Law deliver'd, and our Saviour promised to be born in Bethleem, of a Virgin, of the seed of David? &c.) And admit it were true of all such things, as our Saviour was to fulfill at his first coming; yet it could not be true of all such things as are reserved to be done by him at his second coming. Amongst which, the restoring of the Jews, and his reigning on earth have place.

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