Conformity of the ecclesiastical discipline of the Reformed churches of France with that of the primitive Christians written by M. La Rocque ... ; render'd into English by Jos. Walker.

About this Item

Title
Conformity of the ecclesiastical discipline of the Reformed churches of France with that of the primitive Christians written by M. La Rocque ... ; render'd into English by Jos. Walker.
Author
Larroque, Matthieu de, 1619-1684.
Publication
London :: Printed for Tho. Cockbrill ...,
1691.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Huguenots -- France.
Church polity -- History -- Early church, ca. 30-600.
Link to this Item
http://name.umdl.umich.edu/A49602.0001.001
Cite this Item
"Conformity of the ecclesiastical discipline of the Reformed churches of France with that of the primitive Christians written by M. La Rocque ... ; render'd into English by Jos. Walker." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A49602.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

CONFORMITY.

The Cellebration of the Lords Supper which invites us to meditate of the Death of our Saviour, and which requires of us Holy Dispositions to partake worthily of it: the Cellebration I say of this Holy Sacrament, not agreeing very well with what usually passes at Christian Weddings, it is with great Reason the Authors of our Discipline has forbidden to solemnize any Marriage on the Days appointed for the Communion; no more than on Days appointed for Cellebration of a Publick Fast; because Fasting is an occasion of Affliction and Tears, and Marriage on the contrary, after the manner most People use it at this time, is of prophane Rejoycing, and very often of Debauchery and Excess. The Antient Church prohibited, although after several ways, to Cel∣lebrate Marriages in certain times, as appears by the 52 Cannon of Laodicea, and by a fragment of a Coun∣cil of Lerrida in the Year 524. Tom. 3. Concil. and the Second Council of Aix la Chapella, * 1.1 in the year 836 de∣fends in the 18th Cannon of the Third chap. to solem∣nize Marriages on Sundays, for the Reverence of the Day. Tom. 2. Conc. Gall. p. 394.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.