Conformity of the ecclesiastical discipline of the Reformed churches of France with that of the primitive Christians written by M. La Rocque ... ; render'd into English by Jos. Walker.

About this Item

Title
Conformity of the ecclesiastical discipline of the Reformed churches of France with that of the primitive Christians written by M. La Rocque ... ; render'd into English by Jos. Walker.
Author
Larroque, Matthieu de, 1619-1684.
Publication
London :: Printed for Tho. Cockbrill ...,
1691.
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Subject terms
Huguenots -- France.
Church polity -- History -- Early church, ca. 30-600.
Link to this Item
http://name.umdl.umich.edu/A49602.0001.001
Cite this Item
"Conformity of the ecclesiastical discipline of the Reformed churches of France with that of the primitive Christians written by M. La Rocque ... ; render'd into English by Jos. Walker." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A49602.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

V.

At the beginning of National Synods, the Confession of Faith, and the Discipline shall be Read.

Page 186

CONFORMITY.

In the Antient Councils, * 1.1 was read and confirm'd the Confessions of Faith which was believed in the Church, so it was practis'd by the Universal Council of Constanti∣nople in regard of the Confession of Faith of the Council of Nice; the same Symbol was read in the first Action of the first Council of Ephesus, and the Council of Calcedon renews and confirms the Symbols of Nice, and Constan∣tinople, the Copies whereof was produced, and moreover approved all that was establish'd at Ephesus against Ne∣storius, in the year 431.

As for Reading the Canons which contained the Disci∣pline of those times, it may plainly be collected from the first Cannon of the Council of Calcedon, which appoints to observe all the Cannons which had been formerly made, * 1.2 and the 4th. of the 4th. of Toledo, Anno Dom. 633. do's formally command the reading of them. See what I have writ on the IX. Article of the First Chapter.

Notes

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