Conformity of the ecclesiastical discipline of the Reformed churches of France with that of the primitive Christians written by M. La Rocque ... ; render'd into English by Jos. Walker.

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Title
Conformity of the ecclesiastical discipline of the Reformed churches of France with that of the primitive Christians written by M. La Rocque ... ; render'd into English by Jos. Walker.
Author
Larroque, Matthieu de, 1619-1684.
Publication
London :: Printed for Tho. Cockbrill ...,
1691.
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Subject terms
Huguenots -- France.
Church polity -- History -- Early church, ca. 30-600.
Link to this Item
http://name.umdl.umich.edu/A49602.0001.001
Cite this Item
"Conformity of the ecclesiastical discipline of the Reformed churches of France with that of the primitive Christians written by M. La Rocque ... ; render'd into English by Jos. Walker." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A49602.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Page 58

CONFORMITY.

It is said that Philosophy requires the whole Man; it may more truly be averr'd of the Ministry of the Go∣spel, to the Functions whereof one should apply all their time, and all their study; so far unfit it is to think one shall be able to exercise any other Calling with that of the Ministry, for example, that of Physick; therefore amongst us, it is not permitted for a Minister to undertake any other Profession with the Ministry; a Pastor may have some insight in the Law and in Phy∣sick, and also may use it charitably for the good of his Neighbours, in giving Counsel to some, and affording Ease to others, as Theodotus, Bishop of Laodicea, did, of whom Eusebius speaks so advantagiously; * 1.1 but with all, that 'tis requisite one should apply himself intirely to the good of his Flock, and that one can't with safe Conscience rob it of a great part of the time which be∣longs to it, to employ it in the Exercise of any other Profession, to the prejudice of that whereunto it is prin∣cipally dedicated. Thence it is, that the 10th Canon of the Council of Mayence in the year 813, * 1.2 and the 100 of that of Aix la Chapell, in the year 816. prohibit Ec∣clesiasticks of taking any thing for helping any sick persons by the Rules of Physick, which was not un∣known to them. Doubtless for warning them, that having been Consecrated to the Service of the Church, they ought not to spend time in the common practise of Physick, by the knowledg of which, they have liberty in certain occasions, charitably to help their Neighbours, without any expectation of Profit, pro∣vided that don't in any wise hinder them from their principal Employment, and Calling; in such a case it

Page 59

was absolutely forbidden, * 1.3 as the Patriarch Lucas of Con∣stantinople did to his Deacons. Theodoret indeed makes mention of one certain person he calls Peter, which he represents as a very good Man, and he observes in the Letters 114 and 115, that he had been honour'd with Priestly dignity, and that nevertheless he practis'd Phy∣sick; but it plainly appears by what he says, * 1.4 That this Man was not bound to the Service of any Church, al∣though in was contrary too to the Rule of the Canons, and so nothing hinder'd but that he might commonly practise Physick: Moreover, nothing hinders but to this Article may be applied, Canon 6.81. and 83. of the Apostles. The Example of Gerantius Bishop of Nico∣media mention'd by Zzomen, might here find place, had his Ordination been legitimate; * 1.5 for being a very good Physician, he was very helpful to the Inhabitants of Nicomedia, who bewail'd him much after his being depos'd.

Notes

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