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CHAP. XXVIII. Of the modern rightly constituted Parliaments.
SECT. 1. Of the General Ʋse of Parliaments.
I Have before given an account how the Persian Laws, were made by the(a) 1.1 King, his Princes, Governours, Nobles, and Captains, as in a great Council of several Orders with the Sovereign; but we have an older example in Scripture,* 1.2 that seems to be the Pattern of all great Councils, such as we call Parliaments, under a Monarchy. For it is said,(b) 1.3 Moses commanded us a Law, even the Inheritance of the Congrega∣tion of Jacob, and he was King in Jesurun; when the Heads of the People, and Tribes of Israel were gathered together. Here is the King, Moses, commanding a Law, and the Heads of the People, the Princes, or House of Lords, and the Tribes; that is, some to represent the chief of the Tribes, like our House of Commons.
The Roman Senate, under the Emperors, resembled our an∣cient Great Councils that consisted of such as the King conve∣ned, and of the Patrician and Equestrian Order. The Comitia bore no resemblance with our Commons, and the Amphicty∣onican(c) 1.4 Assemblies, the Achaian, Boo••••an, and Pan Aetolian, were Assemblies of Deputies, as the States General of Hol∣land.
Such Assemblies, in all sorts of Governments are necessary;* 1.5 for be the Empire never so vast, and the Sovereigns Power ne∣ver so great and uncontroulable; yet without Consultation had with the Princes and wise Men, for the constituting Laws, and modelling the frame and methods of his Government, it would soon without such(d) 1.6 Buttresses and Undersetters, sinking in its Foundation by its own weight, with an hideous rush be crushed into an heap of Rubbish.
In Democracy Great Councils are needful, that thereby the(e) 1.7 Precipitancy and fury of the Common-People, by their gravity may be attempered, the common sort being apt to do every thing with a willful Violence, which never succeeds well, when not directed to a right end. If their publick af∣fairs were not committed to a select number of Trustees, no∣thing would be brought to any Issue, since none can be heard, where all speak, nor any good Product be from a jumble of those Atoms.
Aristocracy it self consists in a select number of the wisest and ablest to govern;* 1.8 who in publick Consultations have no pri∣vate ends: Yet in the great Councils, of neither of these forms