CHAP. XVI.
Vers. 1. ANd the lot of the children of Joseph, fell from Jordan by Jericho, unto the water of Jericho on the east, &c.] It is the opinion of some learned writers, that there was but one lot drawn for the children of Ioseph, and that be∣cause one half of the tribe of Manasseh, being already disposed of without Iordan, it was judged the fittest way to joyn the other half of the tribe of Manesseh in one lot with the tribe of Ephraim, under the common name of the children of Joseph; for, say they, by this means they made sure that the children of Ioseph should be seated toge∣ther in that part of Canaan, which the lot that was drawn out with that which had their name in it, did assigne to them. And this likewise, they seek to make good from the words of the text, both here where it speaks of the inheritance of Ephraim & Ma∣nasseh, as comprehended in one lot, And the lot of the children of Joseph, fell from Jordan, &c. and again, chap. 17.14. where the children of Ioseph seem to com∣plain of this, And the children of Joseph spake unto Joshua saying, why hast thou given me but one lot and one portion to inherit? But all things considered, I think it more probable that there were two severall lots for the tribe of Ephraim and the half of Manasseh: first, because those words chap. 14.2. By lot was their inheritance —for the nine tribes, and for the half tribe, seems rather to imply, that there were severall lots both for the nine tribes, and for the half tribe: secondly, because the portion that fell to the tribe of Ephraim being described in the latter part of this chapter, it follows in the beginning of the next chapter, There was also a lot for the tribe of Manasseh: for do not those words clearly intimate that there was one lot drawn for Ephraim, and another for Manasseh? and thirdly, because the providence of God in ordering the lots must needs be the more wonderfull, if Iu∣dahs lot coming forth first, the next two lots also that were drawn should be these of Ephraim and Manasseh, the sonnes of Ioseph, immediately one after another, upon whom also God had transferred a part of Reubens birthright, as it is expressely said,