The fort-royal of the Scriptures, or, The vade-mecum concordance presenting unto the world an hundred heads of Scripture, most of them common-placed for publique use : wherein all (especially the weaker sort of Christians) may suddenly command most of all the rarities in the book of God / by an admirer of the word.

Trials.

Sound wisdome is laid up for the righte∣ous, Pro. 2, 27.

A wise man will be wiser by instruction, and such who are just, wil increase by hearing, Pro. 9.9.

When it entereth in∣to our heart, and know∣ledge is pleasant to our soul, then shall we un∣derstand righteousnesse, judgement, equity, and every good work, Pro. 2, 9, 10.

The wise in heart will receive commandments Pro 10.8.

Such who hearken unto counsel, are wise, Prov. 4.15.

Their tongue is health Prov. 12.13.

Such prudent cover shame, Pro. 12.16.

Such fear and depart from evil, Pro. 14.16.

They are crowned with knowledge, Prov. 14 18.

The tongues of such use knowledge aright, Pro. 15.2.

The way of life is a∣bove, to depart from hell beneath, Pro. 15.24

To hear reproofs of wise men, Pro. 15.21.

They are prudent, Prov. 16.21.

Their heart teacheth their mouths, & addeth learning to their lips, Pro. 16.23.

It is a kinde of wis∣dome to be silent, Pro. 17, 28.

They keep their minde till afterwards, Prov. 29.11.

Such have their eyes in their head, Eccl. 2.14

Their words are heard in quiet, more then they that rule a∣mong fools, Eccl. 9.7.

Their words are gra∣cious, Eccles. 10.12.

Their words are of goodnesse, Eccl. 12.11.

The fulnesse of the knowledge of Gods will ought to be in all wisedom and spirituall understanding, Col. 1.9

The wisedome from above is first pure, then peaceable, gentle and easie to be intreated, full of mercy and good fruits, without partiali∣ty and without hypocri∣sie, Jam. 2.17.

To be silent in evil times, Amos 5.13.