The spirit of the martyrs revived in a brief compendious collection of the most remarkable passages and living testimonies of the true church, seed of God, and faithful martyrs in all ages: contained in several ecclesiastical histories & chronological accounts of the succession of the true church from the creation, the times of the fathers, patriarchs, prophets, Christ and the Apostles.

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Title
The spirit of the martyrs revived in a brief compendious collection of the most remarkable passages and living testimonies of the true church, seed of God, and faithful martyrs in all ages: contained in several ecclesiastical histories & chronological accounts of the succession of the true church from the creation, the times of the fathers, patriarchs, prophets, Christ and the Apostles.
Author
Hookes, Ellis, d. 1681.
Publication
[London :: s.n.,
1664]
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Subject terms
Church history -- Early works to 1800.
Martyrs -- Early works to 1800.
Freedom of religion -- England -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A44364.0001.001
Cite this Item
"The spirit of the martyrs revived in a brief compendious collection of the most remarkable passages and living testimonies of the true church, seed of God, and faithful martyrs in all ages: contained in several ecclesiastical histories & chronological accounts of the succession of the true church from the creation, the times of the fathers, patriarchs, prophets, Christ and the Apostles." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A44364.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

A true Relation of the Martyrdom of Richard Atkins, an English man, by the bloody Papists at Rome, Anno 1581.

Richard Atkins born in Hartfordshire,* 1.1 about the Moneth called July, in the Year aforesaid, came to Rome, and having found the English Colledge, Knockt at the Door, to whom divers of the Students there came forth to welcome him, hearing he was an English man; amongst other talk had with him, they wisht him to go to the Hospital, and there to receive his Meat and Lodging according as the order was ap∣pointed; whereunto he answered, I came not (my Country-men) to any such intent as you judge, but I came lovingly to rebuke the great disorder of your lives, which I grieve to hear, and pity to behold; I come likewise to let your proud Anti-christ understand, that he doth

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Offend the heavenly Majesty, Rob God of his Honour, and Poi∣son the whole World with his Abominable Blasphemies, making them do Homage to Stocks and Stones, and that filthy Sacrament, which is nothing else but a foolish Idol; when they heard these words, one Hugh Griffen a Welch-man, and Student of the Colledge, caused him to be put in the Inquisition; what he answered there to their Ex∣aminations is not recorded, but after some dayes he was set at Liber∣ty again.

And one day going in the Street he met a Priest carrying the Sacra∣ment, which so offended his Conscience to see the People crouch and bow dwn to it, that he catched at it to have thrown it down, but missing of his purpose, and it being judged by the People that he did catch at the holiness (that (they say) cometh from the Sacrament) upon meer devotion he was let pass and nothing said to him; a few dayes after he came to the place called Saint Peters Church, where di∣vers being hearing Mass, and the Priest at the Elevation, without shew∣ing any reverence he stept amongst the People to the Altar, and threw down the Chalice with the Wine, striving likewise to pull the Cake out of the Priests hands, for which divers rose up and beat him with their fists, and one drew his Rapyer, and would have slain him; and away he was carried to Prison, where he was Examined, wherefore he had committed so hainous an offence; he answered, that he came purposely for that intent to rebuke the Popes Wickedness, and their Idolary; upon this he was condemned to be burnt, which Sentence (he said) he was right willing to suffer, and the rather, because the sum of his offence pertained to the Glory of God; during the time he remained in Prison, sundry English-men came to him, wishing him to be sorry for what he had done, and to recant of his Damnable Opi∣nion; but all the means they used were in vain; he confuted their dealings by divers places of Scripture, and willed them to be sorry for their Wickedness, while God did permit them time, else they were in danger of Everlasting Damnation; these words made the English∣men depart, for they could not abide to hear them: Within a while after he was set upon an Ass, without any Sadle, being from the midle upward naked, having some English-Priests with him to talk with him; but he regarded them not, but spake to the people in as good Lan∣guage as he could, and told them, they were in a wrong way, and therefore wished them to have regard to the saving of their Souls. All the way as he went, there were four that did nothing else but thrust at his body with burning torches, whereat he never moved nor shrunk one jot, but with a cheerful Countenance laboured to per∣swade the People to good; at which the People not a little wondered; thus he continued almost the space of half a mile until he came to the Place of Execution, which was before the Mass-house, called Saint Peters; where they had made a device, not to make a Fire about him, but to burn his legs first, which they did, at which he was no whit dismayed, but suffered all cheerfully, at which the People much admired. Then they offered him a Cross to embrace, in token that he died a Christian, but he put it away with his hand, calling them

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evil men to trouble him with such poltery stuff when he was prepa∣ring himself to God, whom he beheld in majesty and mercy, ready to receive him into the Eternal rest: they seeing him in this mind, de∣parted, saying, Come, let us go and leave him to the Devil whom he serves. Thus ended this faithful Souldier, and Martyr of Christ his life, a Wit∣ness against the Pope and his Followers wickedness.

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