The spirit of the martyrs revived in a brief compendious collection of the most remarkable passages and living testimonies of the true church, seed of God, and faithful martyrs in all ages: contained in several ecclesiastical histories & chronological accounts of the succession of the true church from the creation, the times of the fathers, patriarchs, prophets, Christ and the Apostles.

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Title
The spirit of the martyrs revived in a brief compendious collection of the most remarkable passages and living testimonies of the true church, seed of God, and faithful martyrs in all ages: contained in several ecclesiastical histories & chronological accounts of the succession of the true church from the creation, the times of the fathers, patriarchs, prophets, Christ and the Apostles.
Author
Hookes, Ellis, d. 1681.
Publication
[London :: s.n.,
1664]
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Subject terms
Church history -- Early works to 1800.
Martyrs -- Early works to 1800.
Freedom of religion -- England -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A44364.0001.001
Cite this Item
"The spirit of the martyrs revived in a brief compendious collection of the most remarkable passages and living testimonies of the true church, seed of God, and faithful martyrs in all ages: contained in several ecclesiastical histories & chronological accounts of the succession of the true church from the creation, the times of the fathers, patriarchs, prophets, Christ and the Apostles." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A44364.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

A Relation of the Examination of John Fortune of Hintlesham Suffolk Black-Smith, about in the 20th day of the Moneth called April, before' Doctor Parker and the Bishop, written with his own hand.

This John Fortune was a man of a Zealous Spirit, and ready in the Scriptures, in Christs Cause Stout and Valiant, and no less patience in his wrongful Suffering, then constant in his Doctrine.

The Examination is as followeth.

First, Doctor Parker asked, How I believed in the Catholick Faith?

Fortune,

I asked him which Faith he meant, whether the Faith that Stephen had, or the Faith of them that put Stephen to death?

Parker being moved, said, What a naughty Fellow is this, you shall see anon he will deny the blessed Sacrament of the Altar, and said, How sayest thou by the blessed Mass?

Fortune,

And I stood still, and made no answer.

Then said one Foster, Why speakest thou not, and make the Gentleman an answer?

Fortune,

I said, Silence is a good answer to a foolish Question.

Parker,

I am sure be will deny the blessed Sacrament of the Altar.

Fortune,

I said, I knew none such.

Parker,

You deny the order of the seven Sacraments; and why dost thou not believe in the Sacrament of the Altar?

Fortune,

Because it is not written in Gods Book.

Foster,

You shall be Whipped and Burnt for this.

Fortune,

If you knew how these words do rejoyce my heart, you would not have spoken them.

Away with him, said he, for he is ten times worse then Samuel, and so he was carried away to Prison again.

At the second Examination.

Bishop asked me, If I did not believe in the Catholick Church?

Fortune,

I believe that Church whereof Christ is the head.

Bishop,

Dost thou not believe that the Pope is Supream head of the Church?

Fortune,

No, Christ is Head of the true Church.

Fortune,

Then I asked him, whether the Pope were a Spirtual Man?

To which he said, Yea.

Fortune,

I said, They are spightfull men, for in seventeen Months

Page 163

there were three Popes one Poisoned another, for that presumptous seat of Anti-chhist.

Bishop,

It is Malishiously spoken, for thou must obey the power, and not the man; well, said he, What say you to the Ceremonies of the Church?

Fortune,

All things that are not planted by my heavenly Father shall be blucked up by the roots, saith Christ.

Bishop,

They are good and godly, and necessary to be used.

Fortune, Paul

called them weak and beggerly.

At the third Examination.

Bishop,

How believest thou in the Sacrament of the Altar? Dost thou not believe that after the Consecration there is the real substance of the Bo∣dy of Christ?

Fortune,

That is the greatest Plague that ever came into Eng∣land.

Bishop,

Why so?

Fortune,

If I were a Bishop, and you a poor man as I am, I would be ashamed to ask such a Question; for a Bishop should be apt to teach and not to learn.

Bishop,

Is it Idolatry to Worship the blessed Sacrament or no?

Fortune,

God is a Spirit, and will be Worshipped in Spirit and Truth.

At another Examination.

Bishop asked me,

If I would stand to my Answers that I had made him before?

Fortune,

Yea, for I have spoken nothing but the Truth: And after that he made a great Circumstance upon the Sacrament.

Then I desired him to keep to the Text, and he read the Scrip∣ture which said, I am the Bread which came down from Heaven; believest thou not this?

Fortune,

Yea, truly.

Bishop,

Why dost thou deny the Sacrament?

Fortune,

Because your Doctrine is false.

Bishop,

How can that be false which is spoken in the Scripture?

Fortune,

Christ said, I am the Bread, and you say, the Bread is he; therefore your Doctrine is false.

Bishop,

Dost not thou believe the Bread is he?

Fortune,

No.

Bishop,

I will bring thee to it by the Scriptures.

Fortune,

Hold that fast, for that is the best Argument you have yet.

Bishop,

Thou shalt be burnt like an Heretick.

Fortune,

Who shall give Judgment upon me?

Bishop,

I will judge a hundred such as thou art, and never be shreven for it.

Fortune,

Is not there a Law for the Spirituality as well as for the Temporality?

Page 164

Clement Higham

said, Yes, what meanest thou by that?

Fortune,

When a man is perjured, by the Law he is cast over the Bar, and sitteth no more in judgment; and the Bishop is a perjured man, and ought to sit in Judgment of no man.

Bishop,

How provest thou that?

Fortune,

Because you took an Oath in King Henry's dayes to resist the Pope; so both Spiritual and Temperal are perjured, that here can be no true Judgment.

Bishop,

Thinkest thou to escape Judgment by that, no, for my Chancel∣lor shall judge thee, he took no Oath, for he was then out of the Realm.

Clement Higham,

It is time to Weed out such Fellows as you be in∣deed.

The Bishop commanded the Bailiff to take him away; thus much touching the Examination of this man, but whether he died by Fire, or were otherwise prevented by Death is not recorded, only his Sen∣tence of Condemnation was drawn up, and registred by the Register of Norwich; but most certain it is, he never recanted.

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