Keimåelia 'ekklåesiastika, The historical and miscellaneous tracts of the Reverend and learned Peter Heylyn, D.D. now collected into one volume ... : and an account of the life of the author, never before published : with an exact table to the whole.
About this Item
Title
Keimåelia 'ekklåesiastika, The historical and miscellaneous tracts of the Reverend and learned Peter Heylyn, D.D. now collected into one volume ... : and an account of the life of the author, never before published : with an exact table to the whole.
Author
Heylyn, Peter, 1600-1662.
Publication
London :: Printed by M. Clark for Charles Harper ...,
1681.
Rights/Permissions
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Subject terms
Heylyn, Peter, -- 1600-1662.
Church of England -- Doctrines.
Church of England -- Bishops -- Temporal power.
Reformation -- England.
Sabbath -- Early works to 1800.
Arminianism.
Divine right of kings.
Link to this Item
http://name.umdl.umich.edu/A43506.0001.001
Cite this Item
"Keimåelia 'ekklåesiastika, The historical and miscellaneous tracts of the Reverend and learned Peter Heylyn, D.D. now collected into one volume ... : and an account of the life of the author, never before published : with an exact table to the whole." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A43506.0001.001. University of Michigan Library Digital Collections. Accessed June 19, 2024.
Pages
CHAP. IV. The nature of the fourth Commandment: and that the Sabbath was not kept among the Gentiles.
1. The Sabbath first made known in the fall of Mannah, Page 348
2. The giving of the Decalogue; and how far it bindeth, Page 349
3. That in the judgment of the Fathers, in the Christian Church, the fourth Commandment is of a different nature from the other nine, Page 350
4. The Sabbath was first given for a Law by Moses. Page 351
5. And being given, was proper only to the Jews, Page 352
descriptionPage [unnumbered]
6. What moved the Lord to give the Israelites a Sabbath, ibid.
7. Why the seventh day was rather chosen for the Sabbath than any other, Page 353
8. The seventh day not more honoured by the Gen∣tiles than the eighth or ninth, Page 354
9. The Attributes given by some Greek Poets to the seventh day, no argument that they kept the the Sabbath, Page 355
10. The Jews derided for their Sabbath, by the Grecians, Romans, and Egyptians, Page 356
11. The division of the year into weeks not generally used of old, amongst the Gentiles. Page 357
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