CHAP. XII. Of Man, and the Medicines that are made of him.
MAn is a rationall or reasonable creature, whereof we have written at large in our book called Phisica del Phiora∣vante. But here we will onely write of certain Medicines, that may be made or derived from him, which are for the ease, help, and remedy of divers infirmities, which are in men and wo∣men: The reason whereof is very good, for every like re∣joyceth with, and helpeth his like, and therefore man serveth for man. The fat of a man is (as every man knoweth) hot, and penetrative, and mollifying, if you annoint the parts there∣with, where the sinews be hard, and drawn together, or contracted, therefore it will quickly resolve them. I have made the Quintessence of mans bloud, rectified and circulated, with the which I have done most wonderfull cures, for if you give thereof ʒ. i. it will restore those that lie at the point of death.
It is most profitable against those infirmities that are in the bloud, for it correcteth the malignity of the bloud, and pre∣serveth it, as well as the spirit of Wine. If you put a little of it into a hogshead of Wine, it will purifie it, and preserve it a long time, more then any other thing whatsoever: So that this Quintessence worketh more effects, for the cure of great and dangerous infirmities, then any other-
Also from the liver of a man will be drawn by distillation, a water and an oyle. If the water be drunk every morning together, by the space of a moneth, the quantity of ʒ. i. with ℥. ii. of Liverwort water, it will recover such as are half rotten through diseases of the liver, and hath divers other properties, whereof I will not speak at this time.
From the flesh of man distilled, there will come forth a stink∣ing water, and an oil, which is most excellent to annoint wounds withall when they are badly healed, and that there remain any hurt about those parts, that they are not so sensible and pliant (as they were wont to be before) this resolveth them: and it mollifieth and softeneth all hardnesse of any tumour, of what origin all soever it shall come.