LXXX sermons preached at the parish-church of St. Mary Magdalene Milk-street, London whereof nine of them not till now published / by the late eminent and learned divine Anthony Farindon ... ; in two volumes, with a large table to both.

I.

• IDleness is contrary to the dictate not onely of the Spirit, but even of Na∣ture, 220. It is the mother and nurse of pragmatical Curiosity, 218. It ma∣keth more Monks then Religion, 220. Idle Gallants, reproved, 222. Idle and unactive souls deserve not to be ac∣counted peaceable, 199. The Idle Slug∣gard is a thief, robbing both the Com∣mon-wealth and himself, 220. The Idle man's Texts, vindicated, 222.
• Ignorance. v. Malice. Nature hath an∣nexed a shame to Lust and Ignorance, 500. Ignorance, by some accounted holiness, 97. There were of old some who professed Ignorance, 1095. We have some now that are Ignorant, but would not be held so, 1095. Many mens Ignorance is a wilfull and proud Igno∣rance, 437, 438. Some pretend know∣ledge, but are grosly ignorant, 97. Ig∣norance, a slight excuse, 437. 447. No Ign. is an excuse but what is irresistible, 439. Ignorance in a Physician is a cheat, 439. Ign. of our selves, the worst Ign. 481. Ignorance of some things, better then skill in them, 131. Affected Ignorance is most fearful, 688, 689.
• Image of God, defaced in Man, renew∣ed by Christ, 13. Wherein it consisteth 647.
• Imitation of the Saints must be with cau∣tion and limitation, 1025, &c. v. Ex∣amples. How foolishly some imitated Basil, 1025.
• Impatience, a sign of a worldly man, 542.
• Impenitence after deliverances will pull down greater judgments, 610, &c. Im∣penitence and Infidelity, the onely un∣pardonable sins, 29, &c.
• Impossibilities are not required of us by God, 109, &c. 602, &c. If exact O∣bedience were indeed impossible, whe∣ther it be fit the people should be told so, 111. 605.
• Imputation. v. Righteousness. Many lay claim to Christ's Imputed Righteous∣ness vvho have none of their own, 993.
• Incarnation. v. CHRIST.
• Inclination. v. Affections, & Thoughts. No natural Inclination or Appetite is evil in it self, 265. Good Inclinations are from God, 361, 362.
• Inconstancie in mens actions, whence, 317. To ••lter ones opinion upon clearer evi∣dence, is not Inconstancie, 678.
• Indifferent things become necessary when commanded by lawful Autority, 59. 1077. These are the onely sphere that Autority moveth in, 60. In things In∣different vve must follow the rules of Charity and Prudence, 1077. We must abstein from things otherwise lawful, if not expedient, 639. 1102.
• Induration. v. Hardning.
• Industrie. Its efficacie. 1066. Industrie and Pains-taking, often frustrate in tem∣poral matters, alwayes speed in search of the Truth, 67. It is the way to Knowledge, 96, 97. v. Calling, & La∣bour.
• Infidelity is in every sin, 100. This sin onely maketh Christ's bloud ineffectu∣al, 29, &c. The cause of it, 41, 42.
• Ingratitude, a most odious vice, 363. 799.
• Injustice. Many talk of Honesty and Religion, and live unjustly, 134. In∣justice is far worse then Poverty, Grief,

• Death, 126. It can have no good pre∣tense to excuse it, 127. It is a most un∣manly quality, 135. It floweth from Distrust of God, and Love of the World, 136. v. Oppression. The dismal doom of Injustice, 136, 137.
• Intention. As is the Intention, so is the a∣ction, how to be understood, 444. v. Meaning, & Sin.
• Interest. Private Interest, of how great sway in the vvorld, 1071.
• Irreverence in the house of God spring∣eth from Covetousness, 755. and from Pride, 859. It offendeth God, Angels, and good Men; and encourageth the Profane, 858. Many are so Irreverent in the Church as if they thought God vvere not there, 920. Their pretense vvho place Religion in Irreverence, 757 v. Reverence. Arguments of profane Irreverent men, answered, 859.
• Isa. v. 3, 4. 486. ¶vi. 9, 10. 411. ¶lv. 8. 189. 703.
• ISRAEL. The very name is a great mo∣tive to obedience, and a sore aggravati∣on of sin, 402. 417. v. Jews. The state of Israel and of England, compared, 422, 423.