LXXX sermons preached at the parish-church of St. Mary Magdalene Milk-street, London whereof nine of them not till now published / by the late eminent and learned divine Anthony Farindon ... ; in two volumes, with a large table to both.

E.

• EAster. Controversies of old about E. needless, 94.
• Eccl. vii. 29. 328.
• Education is a false light, and misleadeth most, 760.
• Egs, absteined from, 752.
• Election. How some abuse the doctrine of Election, 83. 414. 494. How to make it sure, 416.
• Eli's sad condition, 288. His humble and patient submission under God's hand, 289.
• Eloquence, how to be atteined, 1020, 1021.
• Emperour. Ceremonies at the death of

• a Romane Emperour, 423.
• Emulation, what, 552, 553. How it differ∣eth from Envy, 1019. 1023.
• End cannot be had without the means, 645. Every End hath its proper means fitted to it, 1067. What is not directed to a right End is frustrate and unprofitable, 591. A good thing not directed to a right End may prove the worst of evils, 467. 486. Remember the end, 933. The End is the crown of all, 1122.
• Enemies. We must love our Enemies, why, 318. 1087. We may not pray for, or rejoyce in their destruction, 947. 953.
• England's unthankfulness and abuse of God's mercies, 364. 800. Her sore ca∣lamities urged to incite her to repen∣tance, 364. 569, 570. 800, &c. What it was that pulled them on her, 379. England and Israel compared, 422. Her impenitencie under God's judgments, set forth, 801. She hath some of the signs of the last judgment come upon her, 1044, 1045. The falling of the Starres and shaking of the powers of Heaven, applied to the Teachers of the English Church, 1044. English-mens sins, inveyed against, 1121.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 strict Christians were called, 78.
• Enthusiast. v. Pope.
• Envy and Malice torment the owners most, 201. v. Emulation.
• Eph. iv. 16. 148.
• Errours, when discovered, are to be re∣canted, 677, &c. He who refuseth to do so, maketh himself a God, or a Beast, 679. Errour in practice, worse then Errour in judgment, 762. it being from the Will alone, 909. Errour both in judgment and practice, why so tenaci∣ously adhered to, 500. How full of Errour the world is, 911. Perswasion when we erre is as powerful as when we have truth on our side, 912. Errours of Christians, far the worst, 912, &c. Errours in some things, lawful, 915. Of the rise and growth of Errour, 959. God alone is free from Errour, 678. That Errour is an happy errour that occasioneth devotion, 1045.
• Eschewing of evil, easier then doing of good, 282.
• Essenes, 532.
• Eternity, 45. No such check to Sin, and spur to Virtue, as Eternity, 45, 46. We eagerly desire it, though we cannot ap∣prehend it, 50.
• Ethicks. v. Mathematicks.
• Event neither crowneth nor condemneth an action, 684.
• Evil, how willed by God, and why, 306, 307. v. God. He would not suffer it, did he not know how to bring good out of it, 307. Evil men are suffered in the world that the good may be tried and known, 699, 700. A thing may be E∣vil from but one bad circumstance, 444. No Evil but hath some appear∣ance of goodness, 910. None so Evil as not to perswade himself he is good, 1118. 1125. Even Evil men approve and praise that which is good, 991. v. Holiness, & Piety.
• Euripides. v. Sophocles.
• Eutyches, 11, 12.
• Examination, necessary at all times, espe∣cially before we receive the Lord's Sup∣per, 479, &c. 486. How busy and weighty a duty it is, 480. 484. From the neglect thereof proceed Ignorance of our selves, 481. Self-love, 481. Pride, 483. The extent and latitude of this duty, 484, &c. It is our prin∣cipal work, to examin both our weak∣ness and our strength, 601, 602. After Examination amendment must follow, 485, &c. Against such as magisterial∣ly examin others before the Communi∣on, 494. Every man ought to examin himself, 494, 495.
• Examples have far more power upon our Wills then Precepts, 1016, &c. The pow∣er of an Example, 826, 827. The Exam∣ples of God's Saints are to be looked upon with a wary Ey, 525. 1024. They are as it were pictures and statues of Virtues, 1018. and a light to us, 552, 553. Let us bless God for them, 553. 1022. We must set before us the Examples of the best, 1020, &c. 1023. Great Ex. should not discourage but quicken and hearten us, 1023. v. Saints. A shame it is that af∣ter so many fair Ex. Religion and Ho∣liness should decay, 1023, 1024. We should strive to equal and excel the brightest Examples, 1024. If an Ex. vary from the Command, we must not follow it, 1026, 1027. GOD is the great Ex. for Man to follow, 826, &c. CHRIST's Example is the Standard by which all o∣thers are to be examined, 1026. Every man ought to give good Ex. to others, 555, 556. A fearful thing to draw others to sin by our Ex. 380.
• Excusing of sin, how ordinary, how sinful, 171, 172. It is even natural to us, and inseparable from Sin, 1036. The mis∣chief of it, 1036, 1037. It is greater then the Sin it self, 1034, 1035.
• Exercise. Its mighty force, 1117. Of the military Exercises of the Romanes, 1118.
• Exod. vii. 3. 412. ¶xx. 25. 372.
• Expedient. In matters of indifferencie we are to do nothing that is not Exp. 1102.

• Experience, begotten by Use, and brought forth by Memory, 533. No Masters so willing and able as the Scholars of Ex∣perience, 533.
• Extremes are both evil, and both to be a∣voided, 374.
• Ey. In the Ey the Mind sheweth it self, 264.