LXXX sermons preached at the parish-church of St. Mary Magdalene Milk-street, London whereof nine of them not till now published / by the late eminent and learned divine Anthony Farindon ... ; in two volumes, with a large table to both.

D.

• DAngers and difficulties try and disco∣ver a Christian, 982, 983.
• Daniel. Porphyrie's judgment of his Prophesie, 166.
• David, how devout and pious, 860. Of his professing himself a stranger on the earth, 531-536. His sin and Saul's compared together, 1030. He seemeth to have gone further then he needed in confessing his sin, 1040. Nathan's plain dealing with him, 1115.
• Death, once terrible, now profitable and desirable to a Christian, 48, 49. To the godly it is a passage to heaven, to the wicked the contrary, 295. v. Obedience. Why the Stoicks did desire D. 1011. and how Christians may do it lawfully, 1011, 1012. How to get rid of the fear of D. 543. 1012, &c. Nothing more com∣mon, more certain then Death, yet no∣thing less thought on, 538, 539. 596. Arguments to moderate our grief for the D. of friends, 543. Sin carrieth D. in its womb, 445. We are dying continually, 538. ¶Death of the Soul. v. Resurrection. Whether God desire or decree the Death of Man, 403, &c. Man's D. proceeded not from God's primary but secondary will, 405. If we die, it is for no other reason but because we will die, 424-446.
• Debt one easily runneth into, but hardly creepeth out, 809, 810. How trou∣blesome a thing it is to be in Debt, 809.
• Debtours sometimes pay their Creditours with ill language, 810. What Debtours Matth. vi. 12. signifieth, 816. We are all Debtours to God, 806. v. Sin, & Obligation.
• Deceit. v. Oppression. Common people how easily deceived, 557. Men are cau∣telous that they be not deceived in worldly matters, yet apt to deceive themselves in spiritual, 309. How to avoid being deceived, 933.
• Decencie. v. Churches.
• Decrees. Of God's D. 403, &c. ••76. They are not the cause of Man's sin, or

• death, 290. They are known to him∣self, not to us, 576. Some taxed for medling with them, 326. 407, 408. The Doctrine of God's D. how abused, 414, 415. 1068, 1069. The absolute Decree of Reprobation, impugned, 576, &c. Look not thou into the book of God's Decrees, but into that of his Works, that of his Word, that of thy own Conscience, 415.
• Delay. v. Repentance. Arguments against it, 366, &c. 369. 792, &c. 1002, &c. We are offended at Delayes in our ser∣vants and others, and shall we think that God will brook them in us? 798.
• Deliberation. v. Advise.
• Delight. v. Joy.
• Demades Afer, 593.
• Demosthenes, 334.
• Self-Denial, no such hard thing as it is thought, 116, 117. v. Self-denial.
• Desires become more eager by enjoying, 537. 786. We cannot be too desirous and covetous of the best things, 1020. Nothing can satisfie our Desires but God, 1124. For He alone is the ade∣quate object of our D. 786, 787. We must curb our selves even in our law∣ful D. and bow to the will of God, 1006 —1011.
• Despair of no man, 576, 577.
• Despair, a great hindrance of repentance, 342. Its original, 342, 343. 345, 346. Arguments against it, 342, &c. 348. He that despaireth believeth, 242. 342, 343. A good man may despair, 344, 345, 346. 736. Comfort for despairing sinners, 347, &c.
• Devil. The various shapes he putteth on to deceive us, 539. The policies and wayes he useth to enslave us, 740. He may tempt, but not force us, 260, 261. How the Devil is affected in the evil of Man, 863.
• Devotion, good every where, but best in the Temple, 580. The D. of the anti∣ent Saints, 1018.
• Difference of meats. v. Meats.
• Diligence. v. Industry, & Labour.
• Diogenes, 508.
• Diptychs, what, 1019.
• Discipline of the Church, how whole∣some, 842.
• Diseases were part of the Apostolical Dis∣cipline; 592, 593.
• Disputes. Much time mis-spent in fruit∣less D. 1018. 1075, 1076.
• Disquietness of a wicked man's heart, whence, 90.
• Dissimulation. v. Flattery.
• Divisions in the Church, whence, 842. v. Schisms.
• Dominicus Loricatus, 1056.
• Dominion, Civile, and Evangelical, 33. Civile D. is not (as some would have it) founded on Grace, 33.
• Donatists, self-murderers, 706. They pretended to love peace, yet were its greatest enemies, 198.
• Donatus the Grammarian. A proud speach of his, 553.
• 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, & 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, what, 699.
• Dove. The Dove, an embleme of a Chri∣stian, 130.
• Dream. A strange D. 66. Another, 80.
• Drunkenness. v. Turks.
• Duty. The whole Duty of Man, 60. It It is manifest unto all, 93. We must do our Duty, though scorned and de∣rided for it, 83. Duties are measured-out by relations, 105. Performance of one Duty will not excuse the neglect of another, 281, 282. 378. Do thy Duty in promoting the good of thy brother, and leave the success to God, 576, &c. Easier Duties we chuse, and neglect the weightier, 730, 731. Duties, several and different according to time, and place, and persons, 1026. Some tend to a further end, others end in them∣selves, 1056. ¶Outward Duties, such as Prayer, Hearing, Fasting, when ac∣ceptable, when not, 1056, &c. These are of easier dispatch then real and so∣lid Duties, 1057. The strict observing of outward D maketh us slack sometimes in those that be essential, 1057, 1058. God is not so much glorified in these as in the renewing of his image in us, 1058. When these are not carried-on to the right end, they are hateful to God, 1056, &c. 1061.
• Dwarfs, by whom much set by, 98. 651.
• Dwelling in Christ, what, 310, &c. Christ's Dwelling in us, what, 314, &c. v. Christ.