LXXX sermons preached at the parish-church of St. Mary Magdalene Milk-street, London whereof nine of them not till now published / by the late eminent and learned divine Anthony Farindon ... ; in two volumes, with a large table to both.

J.

• JAmes. St. James and St. Paul seem to contradict each other, but do not, 276.
• Jealousie, vvhat in Man; vvhat in God, 381. 613. 643.
• Jer. xxv. 18-29. 299.
• JESUS, how excellent a name, 732, 733. That JESUS is the Lord, though Law and Custome and Education teach us, yet vve cannot say it but by the holy Ghost, 759, &c. Many say so, yet but few say it, 763, 764. He vvho saith it aright, saith it vvith his Tongue, 764. 770. with his Heart, 765. 770. and vvith his Hand, 766. 270, &c. Oh vvhat pity and shame it is that Man should suffer the Flesh, the World, and the Devil to Lord it over him, and not Jesus! 768.
• Jews, vvhy commanded to offer sacrifice, 72. Why blamed sometimes for so do∣ing, 80. 82. They pleased themselves exceedingly in this, and in other out∣ward servics, 108. v. Formality. Their great privileges, 418. Privileges of Christians, greater then theirs, 419. Many things vvere permitted to be done by the Jews vvhich are unlawful for a Christian, 869. Their course of sin∣ning, 611. Jew, a term of reproch, 194.
• Job's case, 292. 903.
• Joh. vi. 63. 468. ¶viii. 36. 742.
• 1 Joh. ii. 4. 723. ¶16. 280. ¶iv. 18. 398. ¶v. 3. 112.
• St. John. v. Charity.
• St. John Baptist, a burning and shining light, 549, &c. How the Jews at first admired him, 553. but vvithin a vvhile disliked him, 554.
• Joy, good, and bad, 338. Sensitive, and Rational, 553. It is configured to the soul that receiveth it, 860. God's Joy over us, and our Joy in Him, and in one another, 861. Against them that rejoyce in the sins or calamities of o∣thers, 862, 863. Joy that ariseth from Contemplation of good is nothing to that which ariseth from Action, 1125. True Joy floweth from Love, 153. and from Obedience, 113. 992. 1125, 1126. Sorrow is vvont to go before Joy, 560.
• Judas's repentance, 336. his despair, 343.
• Judge neither others sinners, because af∣flicted; nor thy self a Saint, because prosperous, 295, &c. 616. We may dis∣annul our former Judgment upon better evidence vvithout inconstancie, 676, &c. The Judgment of God and of the World, how different, 964. God's J. and Man's differ much, 616. That of Men for the most part, corrupt and par∣tial, 246, 247.
• Judgment. Few believe there shall be a day of Judgment, 926. Though scof∣fers say Nay, it will assuredly come, 237, 238. Why it is so long in coming, 238. It cannot be the object of a wick∣ed man's hope, 242. 737. v. CHRIST. Curious enquiry after the time of the last Judgment, condemned, 248, &c. We ought to exspect and wait for it, 250. Signes of the day of Judgment, 1043, &c.
• Judgments. Of God's temporal Judge∣ments, 611. Judgments justly fall even on God's own people, vvhen they sin, 290. In general J. many times the good are involved vvith the evil vvith∣out any prejudice to God's Justice, 291. Reasons to prove that point, 292. A fearful thing to be under J. and not to be sensible of them, 643. Judgments should fright us from sin, and drive us to God, 364. 800. If they vvork not that effect, they are forerunners of hell-torments, 365. 801. We should espe∣cially be afraid of those sins vvhich are vvont to bring general J. on a Nation, 297. It is the greatest judgement, not to fear J. till they come, 502. 615.

• We must studie God's J. 615. v. Punish∣ment.
• Judge. The Judge's calling, necessary, 821. His office, 120. How his autori∣ty may be lawfully made use of, 822.
• Julian, the Apostate, 957. His liberality, 143. His malitious slander of the Chri∣stians, 148. He wounded Religion more with his wit then with his sword, 959. His death, 959.
• Justice, of how large extent, 119. What it is, 120. Private J. is far larger then publick, 121. Our common Nature ob∣ligeth to live justly, 123. and so doth the Law of Nature, 124. 126. &c. 134. and Fear of God's Vengeance, 125. and the written Law of God, 128. especially Christ's Gospel, 129. How strict obser∣vers of Justice some Heathens have been, 128. How small esteem Justice hath in the world, 131. Motives to live justly, 134, &c. That which is not Just can neither be pleasant nor profitable, 126. v. Mercy.
• Justification, what, 811. The Church of Rome's doctrine, confuted, 812, 813. Faith justifieth, but none but penitents, 872. The several opinions about Ju∣stification may all be true, 1074, &c. But many nice and needless disputes there be about it, 1075. Wherein Ju∣stification consisteth, 1075.