The vials of the wrath of God poured forth upon the seat of the man of sin, and upon all professors of the world, who denieth the light of Christ which he hath enlightned every one withal, and walk contrary to it, with it they are condemned : and a vvarning from the Lord to all who are walking headlong to destruction in the lusts of the flesh, and deceits of the world, that they may repent and turn to the Lord, lest the overflowing scourge sweep them all into the pit / by him who is called George Fox.

A Warning from the LORD to all Hawkers and Hunters.

THe word of the Lord to all you Hawkers and Hunters, who are carried up in the flesh, vapouring, vaunting up your selves, swelling in your vanities, boisterous, glorying in your strength, lifted up, exalted, puffed up, lofty and high minded.

This all is contrary to the way of God, and all such they that dwelt in the life of the Scriptures declared against, and all this which is acted out from the nature, which is contrary to the light, is to be condemned with the light, and all that will fade and wither away. Lament, and repent, and turn unto the Lord God, all ye that follow such courses, actions and practices, while you have time.

Esau was a Hunter, he despised his birth-right, and after fought it with wars, and there was no place of repentance found. To you all Hunters, who are lifted up, who are prophane, as your father Esau was: he be∣came a place for Dragons, and a Wilderness, and desolate, and barren, Dragon is a devourer. Therefore O take heed and be warned.

Now to that in your consciences I do speak, which he hath enlightned you withal, it will let you see your prophaness, your hunting ravening minde, your destroying minde, which destroys the creature, and destroys the creation upon your own lusts, and the whole creation groaneth with that bondage of corruption: nay, you take pleasure in destroying the creatures, and make your selves sport in destroying them, running to Alehouses, drinking healths, and tempting one another with beer, and he that doth not pledge him, doth not love him, and all this love is in the lust.

O! woe, woe is your portion, what will become of you in the end? O consider whither ye must go. Remember Dives, remember Esau your father, the Hunter, remember Nimrod the cunning Hunter, the beginner of the building of Babel, whom God confounded into many languages which your teachers tells you, Is the original; but he that comes before Babel was, comes before many languages was, and before Nimrod was.

Here you and all your languages are raced out; and all ye Hunters which turn from the light which Christ hath enlightned you withal, which devours the creation, and you are to be hewen down with the word, which was in the beginning: In the beginning was the word, as you may read in John, the word was before Babel was.

Therefore to the light in your consciencess I speak, which Christ hath enlightned you withal, that with it you may see your filthy mindes and filthiness, and prophaness, and with it all may be judged down, and out: for from God it is judged all, and from them who are of God, and from them who love the light of God, and so all prophaness and cunning Hunters which are turned from the just, which devours the creation upon the lusts, and burthens and grieves the creation, prophane persons, all you who are prophane, Esau is your father, you cunning Hunters, and not Jacob, who was a perfect man, and dwelt in tents, he was not pro∣phane; but it was Esau that was prophane, the cunning Hunter, which despised his birth-right.

So to you all which turn from the pure in you, the just, which chuse the earth before the pure, you are the Esaus, you are the prophane, you despise your birth-right.

To that which is just in you all I speak, that with it you may see when you mindes go forth, and what they go after, after your dogs, your hounds, your hawks, glorying and taking pleasure in the creatures, more then in the Creator. You are such as the Apostle speaks of, and with that in your consciences, it will let you see the judgement from God is upon such things.

Therefore to the light in your consciences I speak, that with it your mindes may be guided to God, that you may come to know the right use of all creatures, and to be used in their place and service, as servants, to the glory of God, who has created all things to be used in their place, and to praise him. Therefore whatsoever you do, let it be done to the praise and glory of God.

Now when you swear, and curse, and drink healths, and quarrel, and fight, and are deboist, and devours the creation upon your lusts, your sports, which God has created to be used in their place and service to his glory, where will ye appear before the Lord?

O ye devourers of the creation, fear the Lord God, and turn from all your evil wayes and wickedness.

To that in all your consciences I speak, that you may all see what ye have acted, and do act; there is your teacher to God if ye love it, and your

condemnation from God if you hate it. To that in you shall I be made manifest when your condemnation is come.

You are them that cumber the ground, prophane persons, cunning hunters, drunkards and losty ones, which exercise Lordship one over a∣nother, you are out of the doctrine of Christ, you are them that stains the earth; but the Lord God of might and power is coming, the sword of the Almighty is drawn, to hew you down fruitless trees, that cumber the ground, and to sweep and cleanse the land of evil doers, that the earth may enjoy her Sabbaths.

All ye that are prophane, are in the nature of Esau. And all you that are proud are in the nature of proud Haman, who was out of the truth from God, and you are abomination to the Lord, though you may profess Christ in words, and yet are workers of iniquity; to you I say, Depart from iniquity, that names his Name. And all ye that are scoffers, you are of Ismael, Isaac did not scoff, nor Jacob was not prophane.

Therefore to all you that are turned from the light, and are scoffers and prophane, you are to be condemned with the light from God, from Christ, and all the holy men of God. And to you all this is the word of God.

And to you all that love the light, walk in the light, that it may lead you from all such actions, contrary to it, up to God the Father of light, and to condemn all that is contrary to the light.

CUmber not the ground ye fruitless trees; ye proud ones, ye scor∣ners, cumber not the ground; ye drunkards, ye cumber the ground; ye cumber the ground, ye lyers, cheaters and coze∣ners; ye cumber the ground, who use deceit; ye mockers and lustful ones, which devours the creation, ye are the fruitless trees that cumber the ground; you fair outside professors and teachers, you cumber the ground, who lives in high swelling words, but in pride and oppression, and you are the trees that bear leaves, but no fruit; so ye are they that cumber the ground.

The Lord is coming in power to sweep the land of evil doers, and to hew you down you fruitless trees which cumber the ground.

The fields have been overgrown with thistles and nettles, and the vine∣yard is spoiled for want of dressing and labourers; but now the Lord is sending forth labourers to dress the vineyard. A day of howling a∣mongst you.

The mountains, and hills, and great ones must be threshed and beaten down, the Lord hath spoken it; she hath sent into his vineyard, to gather fruit, And every tree that bringeth not forth good fruit must be hewen down and cast into the fire. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit, such as the tree is, such is the fruit.

Drunkard, swearer, cursed speaker, thou art this corrupt evil tree, whoremonger, envious one, fighter, quarrellers, malicious ones, scorner, mocker, reproacher, thou art this corrupt tree, that cannot bring forth

good fruit, thou who livest in pleasures and lustful wayes, lofty and high∣minded, thou art this corrupt tree, thou cannot bring forth good fruit; dissemblers, cheaters, cozeners, thou art this corrupt tree which cannot bring forth good fruit; scorner, scoffer, who lives in the dissimulation, and with craft and hypocrisie, thou art the corrupt tree which cannot bring forth good fruit; and all that profess God, and Christ, and Prophets, and Apostles, and lives in sin and iniquity, you are the cursed tree, which can∣not bring forth good fruit; for saith Christ, Depart from me all ye workers of iniquity.

All you that pleads for sin Priests and people, are this tree which can∣not bring forth good fruit, and pleads for your own master, whose do∣minion you are, and the blood of Christ doth but serve you to talk of; all you corrupt trees have but boughs, a fair shew you make, but when fruit is sought, there is none found on you, you are they that cumber the ground. The Lord is coming into his vineyard to hew you down, all you lustful ones, you drunkards, all you railers, and false accusers, all you covetous oppressors cumber not the ground.

The glittering sword is drawn, it is fourbished for the slaughter. The Lords eye is opened, and his hand is stretched out against his enemies.

Now woe, woe unto ye wicked, ye have despised trembling and qua∣king.

Tremble, tremble, tremble and quake, O all ye nations; for the whirlwinde is gone forth, that you shall be scattered as chaff, the day of the Lord is appearing that shall burn as an oven, that you shall be consumed as stubble: and the trumpet is sounding out of the holy mountain, that all the inhabitants of the land shall tremble; and the Lord is uttering forth his voice before his hoste; and the day of the Lord is grown very terrible, who can abide it?

Drunkard, swearer, lyer, thou cannot hide thy self; witchcraft, sor∣cerers, scorners, cheaters, dissemblers, the Lord will finde you all out; all your pretence of God and Christ, shall stink heavy in your faces, you dissemblers, for God will not be mocked with words; wo and misery, a day of howling amongst you lofty ones, a day of howling among you lustful ones, your throates will be be drie, parched; and woe is thy portion, thou lustful one, thy lust shall not be fed, who hath devoured the whole crea∣tion. A day of howling amongst you covetous oppressours, taksmaster, who hath devoured the creation, and doth devour it: some creatures are destroyed for want of ordering, and upon your lusts; some creatures are destroyed for want of creatures.

You are them that cumber the ground, and the Lord is coming with his whirlwinde to sweep you away, and the earth shall yield her increase, and come to enjoy her Sabbaths, and the righteous shall inherit it, and the land shall be cleansed of evil doers, Sion is threshing, and a fan is come to fan, and the Lord is at work in his vineyard, and the arrows of of the Almighty are shooting forth against the wicked, and hell hath o∣pened her mouth to receive all you workers of iniquity, and hell gapes for you.

Tremble and be astonished you heathen that knows not God; for you are all heathens that know not God, and the land is full of crooked waies, the land is full of rough places, the land is full of hills and mountains, the land is full of bryers and thorns, dogs and swine, fighting and bar∣king, snarling and biting one another, for the husks, and for the earthly creatures.

Therefore all people repent, repent while you have time; for the mighty day of the Lord is coming▪ therefore hearken to that which shews you sin and evil, there is your teacher loving it, there is your condemnation ha∣ting it.

THe word of the Lord to all ye fruitless trees, ye dry trees, ye oaks, ye tall cedars, ye fat bulls of Bashan, ye thorns, ye briers, ye wilde asses which snust up your noses in the top of the mountains & the For∣rests, ye high-way-ground, ye stony-ground, ye goats, ye wolves, ye dogs, ye swine, ye serpents, ye vulterous ones, ye beasts, ye lyons, ye strong horses neighing up and down, walking after your lusts: this is not railing, this is the Scripture-language. Own your names every one in your place, with the light ye are all seen, and your names comes to be known; so e∣very one bears, your name according to your nature; ye are them that cumber the ground, ye are them that are not of the light, ye are them that are to be condemned with the light; ye that are unjust ye cumber the ground. Woe unto you drunkards, ye cumber the ground; woe un∣to you hypocrites, ye cumber the ground; woe unto you lyers, ye cum∣ber the ground; woe unto you scoffers, ye cumber the ground; scorners and backbiters, ye cumber the ground; dissemblers, ye are them that cumber the ground; the hand of the Lord is against you.

To that in your consciences I speak, which shall witness me eternally; ye drunkards ye cumber the ground; ye rotten hearts, ye false-hearts, and dissemblers, ye cumber the ground, ye oppress the creation, the land mourns because of such; ye devourers, ye murtherers, ye are they that pollutes the earth, ye cumber the ground.

Fear, fear the Lord God, tremble before him, ye that make a profession of Christ and God, and live in deceit, ye are lyers ye cumber the ground, ye are of the devil, ye abide not in the truth; for you do not abide in the life that gave forth the Scripture; so you are not what you profess, in life and power; but hath the words, the form, and makes a trade of them.

Woe unto you devourers, that devour the people, and make a prey of them; ye lustful ones which follows pleasure, rioting, feasting, sporting, drunkenness, guttony, hawking, hunting, Elau-like, ye cumber the ground, ye are the place for the dragon, ye are as the wilderness, fruitless. And to you this is the word of God.

To that in your consciences I speak, as you love it, it will arise in you, and you will see your selves, and see the Scriptures, ye ungodly ones, ye

covetous walk after your ungodly lusts; ye vain talkers, ye cumber the ground; ye are as the caterpillers, ye are as the locusts that go without a King, which are turned from the light; ye are for the sword to be slain; ye which mindes earthly things, whose mindes are turned from the light, which walk after your own ungodly lusts, ye defile the flesh, ye cumber the ground; ye careless ones, the hand of the Lord is against you, ye which follow foolish boasting, foolish talking, foolish songs, and spends your time in such wayes.

O woe and misery is coming upon you! how do you spend your time? and how have you lost your time? hell gapes and opens her mouth to receive you, where all the wicked are turned into. Stand still a while and see whither all ye must go.

To the light in you I speak, that with it ye may see your selves, & remem∣ber your selves, and with it you may see, no unrighteousness must enter the kingdom of God, and this which shews you it, is the light of Christ within you; and loving it, it will lead you from all such actions and practices as are contrary to it; and with it all such things are to be condemned.

This is your teacher the light; this is it will bring you to witness Christ, who is the way to the Father; and this is it that will bring you to yea and nay in all your communications; and this will teach you good manners, to deny all evill communication; and this will bring you to lay aside all deceitful merchandise, all lusts, pleasures, filthy practices, which the world lives in; and this is it which is pure, and teaches pureness and holiness, without which none shall ever see God.

You that are proud and lofty, cumbers the ground; ye are abomina∣tion to the Lord God, with the light you are seen, with the light you are comprehended, with the light you are judged. To the light in you I speak, which will let you see vainity, one vanity upon another

To the light in all your consciences I speak everywhere, which will let you see all that is contrary to it. To that I am made manifest, the light, which if you love it, it will guide your hearts together into unity; for the unity is in the light, and up to God the Father of light, and there is your teacher present alwaies whithersoever ye go, or lying in your bed, this light doth not change, to which I speak, thou that changeth, acts contrary to it, and with this light which changeth not, art to be condemned from God who changeth not, and to be the itching ears, and in the doctrine of the devil, and amongst the fables.

THe word of the Lord to you all, who are turned from the light which Jesus Christ hath enlightned you withal, & do hate it, who follows pleasures, who are such as the Scriptures speaks of, who are sporting your selves in the day time, living in wantonness; you are such as the Scripture speaks of, which the Apostle that dwelled in the light cried against, spoke against and judged; you are scoffers and scorners glorying in your strength; ye are such as the Scripture speaks of, which

were ever judged with the life that gave forth the Scriptures, and are to be condemned with the light. You that follow drunkenness, fighting and adultery, and idolatry, pride and envie, you are such as defiles the flesh, you are such that the Scripture speaks of, that were judged with the life that gave it forth, and which it ever declared against. You that follow bowls, and cards, and shovelboord, and drinking healths, and have musick, the Harp, the Viol, the Lute; ye are such as the Lord sent Isaiah to cry against, and you act contrary to the light, and you are in the works of the flesh, in that nature out of the light; and with the light you are to be condemned, and all your works are for the fire, who casts the law of God behind your backs, which is perfect according to the light in your consciences, which judges down all that which is not perfect, with the light all those actions are seen, which are in that nature contrary to the light; so with the light all such are condemned from God.

You that follow foot-bal-playing, cudgel-playing, fencing, exercising your selves at back-swords or rapiers, you are glorying in your strength, ye are boasting, ye are vapouring, ye are disdaming, ye are despising, you are envying, you are in pride, you are in ambition, with the light which Christ: hath enlightned you withal, you are to be condemned from God, and all these practises I see them all, that manhood, and all that fame, and all that renown, it must be laid down in the dust.

And you that follow wrestlings, and leapings, and dancings, you are such that live in the flesh without the fear of God, you are inventing with that minde which goes from the light, and with the light you are to be condemned from God, who lives in the lusts of the flesh, and these actions of the flesh.

And ye that delight in songs, in tunes, and jesting books, and ballads, rhimes, themes, inventing verses, you are in the fables, you are such as the Scriptures speaks of, acting in that nature which is out of the truth, which with the light, all such works of the flesh are to be condemned; this will wither, this will fade away and pass away.

And all you that follow horse-racing, you are in the boasting, you are idolaters, and adulterers, and you are covetous, you are they that oppose the creation, you are chalenging and envying when you cannot get your will, and when you have your will, this is in Cain's way, which is for condemnation, who walks in the way which is ungodly.

Ye that follow merchandize, buyes and sells, and makes a trade of it, and buy the creature at one towne, and sells them at another market; It's naught, it's naught, you say, when you come to buy, and, They are bad, they are bad: and when you have bought them, then, They are the best in the market, and then you set up that which you said was nought. So with the light which shews your lying, your deceit, your false-hearts, are you with it to be condemned, who lives in these customes of sin, which hath taken away the sence, you are in the thievish nature that do so, that buy and sell the creatures to oppress them, and say it is naught for your own ends, and then say it is good for your own ends.

To the light in all your consciences I speak, which will witness me, and will let you see what dissemblers you are, and how far you are out of the doctrine of Christ, which is yea and nay in all communication; who when you come to cheap a thing or buy a thing, you say, You will give no more for it, not a peny; and the seller saith likewise the same, he saith, No, be will not take a penny less, then they presently yeild one to another, out of the yea and nay to be, and with the light which bring to yea and nay to be condemned, to it I speak, and it shall witness me against all the deceits of the world, and all deceitful merchandise, who act without the fear of God.

And all you that follow feastings and weddings, your Priests acted in that nature out of the light, with the light is to be condemned; yet mar∣riage is honourable in all, where the bed is not defiled.

And you that turn from the light, which invent pictures, idols, and set them up, you are in the nature turned from the light; ye and all your images is to be condemned, and ye that are turned from the light of Christ, which is eternal, that minde invents crosses, forms a cross, imitates a cross, which dwelling in the light it self, is a cross to the ground, which forms these crosses; and to you this is the word of God.

And so, here both the image, and the image-maker, and the founder of the image, dwelling in this cross must be destroyed.