The exposition of Dionysius Syrus written above 900 years since on the evangelist St. Mark / translated by Dudley Loftus ... anno 1672 ; wherewith are bound up several other tracts of the same authour, and an ancient Syriack scholia on the four evangelists, as also some Persian, Armenian, and Greek antiquities, translated as aforesaid : the titles whereof are set down immediately after the Epistle to the reader, with refereuce [sic] to the several pages where they are.

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Title
The exposition of Dionysius Syrus written above 900 years since on the evangelist St. Mark / translated by Dudley Loftus ... anno 1672 ; wherewith are bound up several other tracts of the same authour, and an ancient Syriack scholia on the four evangelists, as also some Persian, Armenian, and Greek antiquities, translated as aforesaid : the titles whereof are set down immediately after the Epistle to the reader, with refereuce [sic] to the several pages where they are.
Author
Dionysius Exiguus, ca. 540.
Publication
Dublin :: Printed for Joseph Wilde ...,
1672.
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Subject terms
Bible. -- N.T. -- Mark -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A36047.0001.001
Cite this Item
"The exposition of Dionysius Syrus written above 900 years since on the evangelist St. Mark / translated by Dudley Loftus ... anno 1672 ; wherewith are bound up several other tracts of the same authour, and an ancient Syriack scholia on the four evangelists, as also some Persian, Armenian, and Greek antiquities, translated as aforesaid : the titles whereof are set down immediately after the Epistle to the reader, with refereuce [sic] to the several pages where they are." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A36047.0001.001. University of Michigan Library Digital Collections. Accessed June 18, 2024.

Pages

Hallowed by the Name.

That is to say, That by our glorious and gracious living, the Name of God may be sanctified and glori∣fied.

Again, That we might consecrate our lips and our mouths to his Name, because he is Holy before we can call him Holy.

Again, Hallowed. That is to say, Let thy Holy Name be praised or celebrated, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 is an Hebrew name, and signifieth separation. And whatsoever thing is separated from another, whether it be in beauty, or in riches, &c, the Hebrew calls it 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Holy, ac∣cording to that, The Holy in the Land, and Re∣nowned.

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