A dialogue between Timothy and Titus about the articles and some of the canons of the Church of England wherein super-conformity is censured and moderation recommended : with a serious perswasive to all the inferiour clergy of that Church / by one that heartily wisheth union amongst Protestants.

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Title: A dialogue between Timothy and Titus about the articles and some of the canons of the Church of England wherein super-conformity is censured and moderation recommended : with a serious perswasive to all the inferiour clergy of that Church / by one that heartily wisheth union amongst Protestants.
Author: One that heartily wisheth union amongst Protestants.
Publication: London :: Printed and are to be sold by Richard Janeway ...,; 1689.
Rights/Permissions: This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.
Subject terms: Church of England -- Controversial literature.; Dissenters, Religious -- England.
Link to this Item: http://name.umdl.umich.edu/A35903.0001.001
Cite this Item: "A dialogue between Timothy and Titus about the articles and some of the canons of the Church of England wherein super-conformity is censured and moderation recommended : with a serious perswasive to all the inferiour clergy of that Church / by one that heartily wisheth union amongst Protestants." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A35903.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

Article XV.

Tim.

Christ in the truth of our Nature, was made like unto us in all things (Sin only except) from which he was clearly void, both in his flesh, and in Spirit. He came to be a Lamb without spot, who by sacrifice of himself once made, should take away the Sins of the World: and sin (as St. John saith) was not in him. But all we the rest (although Baptized, and born again in Christ) yet offend in ma∣ny things, and if we say we have no Sin, we deceive our selves, and the Truth is not in us.

Tit.

I know nothing contained in this Article, that you do Oppose or Cavil at: and there∣fore think the best, never loving to make quarrels, when there is not just and apparent Cause for it. Therefore let us view the following one.