An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...

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Title
An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ...
Author
Caryl, Joseph, 1602-1673.
Publication
London :: Printed by M. Simmons, and are to be sold by Thomas Parkhurst ...,
1661.
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Subject terms
Bible. -- O.T. -- Job XXXII-XXXIV -- Commentaries.
Sermons, English -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A35535.0001.001
Cite this Item
"An exposition with practicall observations continued upon the thirty second, the thirty third, and the thirty fourth chapters of the booke of Job being the substance of forty-nine lectures / delivered at Magnus neare the Bridge, London, by Joseph Caryl ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A35535.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

A

  • ABraham, a threefold grada∣tion in his name. 13
  • Acceptance with God is our highest priviledge. 429
  • Accepting of persons, wherein the sin∣fullness of it is. 119, 120. To ac∣cept persons in prejudice to the truth is a high offence. 121. Some speci∣all wayes wherein we run into this sin. 124, 125. 630. God is no ac∣cepter of persons. 631
  • Account, God giveth no account to man. 253. All men must give an account to God. 254. 322. God will call all men to account. 664
  • Accusations not to be taken up hastily, or meerely by heare-say. 195, 196
  • Addition of sin to sin proper to the wic∣ked. 828. It is very dangerous to make such additions. 830
  • Adversity, a night. 688
  • Affliction must not be added to the af∣flicted. 90. The afflictions of some men more eminently from the hand of God. 91. These afflictions which are most eminently from God, seeme to beare the greatest witness of the sinfullness of man. 91. Foure grounds of it. 92. Yet it is no concluding ar∣gument. 93. Godly men most af∣flicted, seven ends God hath in af∣flicting them. 93, 94. What use we should make of it when we see god∣ly men much afflicted. 94. In af∣fliction it is better be found beway∣ling our sin, then reporting our inno∣cency.

Page [unnumbered]

  • ... 208. We hardly keepe good thoughts of God, when we are affli∣cted and suffer hard things. 223. Afflictions put a double restraint up∣on us. 224. How affliction carrieth in it matter of disgrace. 225. God speaks to us by affliction. 340. Nine designes of God in afflicting man. 343, 344. Times of affliction must be times of confession. 450. Afflicti∣ons designed for the good of man. 472. No pleading of our innocency or righteousness for our freedome from affliction. 515, 516. The Lord takes liberty to afflict them greatly, whose sins are not great, 529. We must not complaine of the great∣ness of our affliction, how little soever our sins are. 529. In affliction, we should speake humbly and meekely to God. 789. The hand of God must be acknowledged in our afflictions. 791. Affliction or chastning must be born, 791. What it is to beare affliction, shewed many wayes. 792, 793. We must pray for the taking away of an affliction, while we are willing to beare it. 794. What it is to be ex∣ercised under affliction. 796. The sin and danger of breaking out of an affliction. 801. Who may be sayd to breake from or out of an affliction. 801. Affliction tryeth us. 852. How it may be lawfull to pray or wish for affliction to fall upon o∣thers. 852
  • Alexander the Great, his speech to a Souldier of his owne name. 12
  • Amazement, what. 103
  • Anarchy, the worst of national judge∣ments. 746
  • Angels, good or bad sent to destroy. 362. How the Angels come to know the mystery of the Gospel. 408
  • Anger, full of heate. 10, 11. Anger in the cause of God is good. 15. An∣ger prevailes most in those who have least reason. 27. They who give counsel must bridle anger. 28. We should see good reason to be angry be∣fore we are. 40
  • Answer, unlesse we answer home, we give no answer. 82. A fourefold way of answering. 232, 233.
  • Apostates, who are so. 620. Apostacy or turning back from God. 700. Apostates grow worse and worse eve∣ry day. 705
  • Archimedes much transported with joy and why. 85
  • Arrow put for a wound. 525. Two sorts of arrows. 525
  • Attention, the best men may need to have their attentions quickned. 551.
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