An epitome of all the lives of the kings of France from Pharamond the First, to the now most Christian King Levvis the thirteenth : with a relation of the famous battailes of the two kings of England, who were the first victorious princes that conquered France / translated out of the French coppy by R.B. Esq.

About this Item

Title
An epitome of all the lives of the kings of France from Pharamond the First, to the now most Christian King Levvis the thirteenth : with a relation of the famous battailes of the two kings of England, who were the first victorious princes that conquered France / translated out of the French coppy by R.B. Esq.
Author
R. B., 1632?-1725?
Publication
London :: Printed by J. Okes and are to be sold by James Beekes, at his shop ...,
1639.
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Subject terms
France -- Kings and rulers -- History.
Link to this Item
http://name.umdl.umich.edu/A35228.0001.001
Cite this Item
"An epitome of all the lives of the kings of France from Pharamond the First, to the now most Christian King Levvis the thirteenth : with a relation of the famous battailes of the two kings of England, who were the first victorious princes that conquered France / translated out of the French coppy by R.B. Esq." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A35228.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Page 79

Clotharius the 4, 19 King of France. Anno 719.
[illustration] depiction of Clotharius IV

CLotharius the fourth, sonne of Theodoric, who was the fifteenth King of France, was brother to the Kings, Clovis the third, and Childe∣bert the second, and Uncle to Dagobert the second; and by the plots of Charles Martel, upon the decease of Dagobert,

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was made King. For, hee perceiving that the greatest part of the French had constituted King, a certaine Daniel, a man of the Royall blood, whom they had drawne out of the Monastery, and nominated him Chilperic the second; he, by force of Armes having valiantly fought it out in the field, and victori∣ously overthrowne them, (as hereafter shall be mentioned) made himselfe Ma∣ster of all France, and from thence∣forth Charles Martel against his will was made King: But he knowing that the French, that could not containe them∣selves without a King, and would not admit any to the Title, but those of the Royall blood, knowing also himselfe not so descended, he caused this Clotha∣rius to be Crowned King, as the next of blood; not that hee thought him worth such a dignity as that of a King∣dome, but for a gaining of authority by this faire pretext, and for the transfer∣ring of the Crowne of France by little and little to his Children, which after∣wards

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came to passe. For under the name of Clotharius, Charles Martel did what he pleased, which so fortunately succeeded daily, that by this meanes he made a scaling-Ladder for his sonne Pepin to the Crowne: So, that Clo∣tharius the fourth, was made but an imaginary or titulary King, who did not any thing worthy of memory, because hee reigned not above two yeares or little longer: and in the time of his reigne, all France was in great Factions and Divisions, by the reason of so many pretendants to the Office of Maire of the Palace: also that Charles Martel had after him the entire govern∣ment of the whole Kingdome, and com∣mand of all; insomuch, that he was cal∣led, Prince of the French-men, great Ma∣ster and Governour of France: And Clotharius had but the bare title of King: which is a cause that Paulus Ae∣milius, and other Historians have not inserted him into the Catalogue of the Kings of France. The

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aforesaid Clotharius deceased about the yeare 719, and lyeth inhumed at Nancy.

This King, having not the power of a King was like a Picture of Majesty, for some years exposed to the publick view, but afterwards death drew a Curtaine between him and the world, and then he was soone forgotten, whereas vertue doth give a second life to Princes, while their name is preserved fresh in memo∣ry: For

Sola virtus expers Sepulchri.
Vertue alone can never dye, But liveth still in memory.
And therfore that excellent monument, better than any Marble stone cut into forme by Carvers Art, is the statue of the mind, not that of the body: for Statue huiusmodi relinquendae quae virtutis sint monumenta magis, quàm staturae corpo∣ris.

That King doth need no Tombe cut out by Art, Whose Fame doth live in every Subjects heart.
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