Ta diapheronta, or, Divine characters in two parts : acutely distinguishing the more secret and undiscerned differences between 1. the hypocrite in his best dresse of seeming virtues and formal duties, and the true Christian in his real graces and sincere obedience ..., 2. the blackest weeds of dayly infirmities of the truly godly, eclipsing saving grace, and the reigning sinnes of the unregenerate that pretend unto that godlinesse they never had / by that late burning and shining lamp, Master Samuel Crook ... ; [published] by C.B. and W.G.

A Catalogue of some of the Errors of the Presse to be corrected with a pen, before you read, as fol∣loweth: some, by bare blotting out, which are noted thus, bl: which stands for blot out: some, by reading those words hereafter set down, instead of those that are printed; noted thus, r which stands for read. Beside all false pointings.

PAge 1 line 27 read hither. To p 2 l 35 blot out shall p 4 l 39 bl in p 5 l 17 r. do not p 6 l 30 r had been p 6 l 37 bl us p 8 l 47 bl a p 9 l 30 r Greeks p 10 l 17 r footed p 11 l 37 r. whereas p 13 l 38 r Lo p 14 l 11 r though it l 25 r it is p 15 l 21 r shrowdeth p 18 l 11 r Jesuits p 19 l 56 r for p 22 l 4 bl Defin. (in marg) l 9 r are all p 23 l 19 r because of l 20 r disposed p 27 l 3 r have been p 29 l 6 r without l 48 r are seldom p 30 l 28 r Defin (in marg) p 32 l 43 r En hakkore p 34 l 11 r in man l 13 r rebel l 44 r words l 45 bl &, before of p 35 l 40 r unrighteous p 36 l 38 r loveth man for p 38 l 42 r literature l 47 r Solomon p 44 l 4 r by the l 20 r well bred p 49 l 19 r of his l 26 r they cannot stand l 29 r trusted p 51 l 29 r her bent p 53 l 38 r Hebron p 54 l 8 r for discoveries l 21 r in numerato l 38 r gives out to p 55 l 5 r should come l 44 r evil is p 56 l 39 r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 l 46 r were he l 53 r own sake p 58 l 25 r hope of p 66 l 45 r grace of p 69 l 24 r heart l 38 r although p 73 l 34 r as not worthy p 74 l 26 r Charact. 3. (in marg.) p 75 l 42 r obsolete p 78 l 55 r word p 80 l 22 r him l 43 r of that City that p 84 l 52 bl the last his p 93 l 16 r that can discharge p 96 l 49 r if his expectation be not answered in all things p 98 l 9 r them not p 110 or 102 l 8 r fit out at p 103 l 13 r exerts p 107 l 15 bl not p 116 l 52 r refuse p 117 l 42 r be deceived p 123 l 56 r conscience p 124 l 14 r himself in p 134 l 5 r concludes l 20 r to the l 40 r are p 136 l 44 r Tempter p 139 l 14 r he is l 49 r some l 53 r yet for but p 141 l 40 r thy p 149 l 20 bl the last as p 150 l 49 r through p 152 l 23 r portion p 159 l 14 r gift p 160 l 3 r purse p 167 l 54 r affecting p 173 l 2 r satisfieth p 175 l 25 r the rules p 176 l 18 bl is l 19 r is himself l 43 r repents p 177 l 12 r makes l 15 r takes p 178 l 57 r become a p 182 l 38 r Bethshemites p 185 l 2 bl or to l 23 r his life l 41 r puft up p 188 l 1 r where-ever l 28 bl when these l 29 r so that when a man l 36 bl longer than he is (and in the room, put) if not still p 193 l 17 r weening p 198 l 51 r began p 202 l 13 r prove p 204 l 53 bl but p 207 l 55 r patients p 209 l 19 r fraught l 25 r acknowledges l 33 r it is used p 210 l 37 r starre p 213 l 34 r Antagonists p 216 l 19 r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 p 219 l 27 r own p 221 l 31 r not to us p 223 l 8 r giddy gadding l 20 r more pleasant l 35 r not as an l 50 r and put out the eyes of it, lest p 224 l 53 r malignant p 226 l 27 r as to himself p 228 l 33 r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 p 229 l 8 r to take a nap l 23 r san∣ctified p 230 l 37 r barre p 233 l 5 bl to, and read at the utmost l 51 r were p 234 l 46: perhaps p 235 l 23 bl the first he p 239 l 41 bl thus l 43 r most in his l 47 r of his prayer p 242 l 55 r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 p 244 l 25 r of his p 245 l 45 r faine l 46 r he pull'd l 47 r wayling l 54 r what p 247 l 1 r with him l 48 bl the first as p 249 l 14 bl &c l 30 r principal l 37 r as John of Christs p 250 l 19 r godly sorrow for sinne bl sorrow (at the end of that line) l 43 r Laver p 252 l 10 r Ca∣tachisme p 253 l 36 r That never is too long that nothing hath too much p 254 l 37 r speaking p 255 l 25 bl of l 48 r out-leapes p 257 l 18 r rod ibid r useth them p 259 l 20 r go to the p 260 l 31 r that he is p 261 l 2 r posterity l 20 r by p 262 l 51 r genius p 266 l 44 r Divinity p 267 l 8 r beget p 268 l 34 r perish l 54 r he is Christs so l 56 bl in p 269 l 19 r of the Spirit l 23 r as it were l 47 r the body l 49 r but as the p 270 l 45 r to the p 271 l 27 r qua non l 36 r and to cry p 272 l 54 r as Ishmael p 273 l 54 bl seal l 55 bl of p 275 l 2 r pretended p 279 l 14 r tryeth l 19 r hypocrite p 285 l 21 r Samaritans l 55 r extraordinary p 286 l 1 r yet faith p 287 l 44 r much p 288 l 16 r man may go l 32 r or on what l 51 r his p 289 l 43 r he may obtain p 293 l 16 r which l 17 r which l 54 r of faith p 296 l 5 bl others (whether p 297 l 51 r beares p 299 l 53 r nor better then p 301 l 11 r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 l 25 r this is p 302 l 42 r when he is p 306 l 8 r coyning and counter feiting l 37 r God is the p 307 l 5 r Hipocrates l 8 r can he look l 18 r he cannot l 43 r he keepes p 308 l 27 r credit l 29 r so much to l 53 r as are p 309 l 2 bl upon their p 310 l 9 r have l 10 r be may be p 311 l 32 bl (the first) of p 312 l 6 r some present p 314 l 24 r to come p 315 l 45 bl religious and r fawning p 316 l 12 r under p 320 l 46 r breach p 323 l 55 r cleave p 327 l 4 r such a seat l 51 r lightning p 329 l 39 r loud voice p 330 l 51 r where p 331 l 10 r strives l 46 r is so l 47 r sportulae p 332 l 10 r this is p 334 l 26 r worst p 336 l 17 r hath given p 338 l 54 bl and p 341 l 46 r Altars l 53 r pillars p 343 l 47 r will not p 344 l 23 r desire l 41 r forbearing p 345 l 40 r charity p 347 l 18 r friendship p 348 l 6 r the Lord p 349 l 48 r malleable p 350 l 49 bl a p 251 l 27 r sent l 28 r of sinne p 352 l 16 r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 p 356 l 56 r he hateth such sinnes most as be p 360 l 14 r husband man l 26 r Baptists p 362 l 45 r the other as Arethusa p 363 l 8 r out-face you in it l 48 r shamefatc'nesse l 56 r shamefac'tnesse p 364 l 33 r is no need p 365 l 32 r but not ashamed p 370 l 7 r that p 374 l 5 r rather than p 377 l 9 r or convincing p 382 l 56 r Herod p 385 l 21 bl in p 387 l 33 bl he p 390 l 51 r with a bridle p 391 l 21, 22 bl six bloody Artic. r to the Romish Religion p 392 l 22 r to wit to Pilate p 395 l 1 r and escape l 18 bl but l 42 r laetitia p 396 l 42 r out of it p 400 l 7 r Israel go l 17 bl more p 402 l 27 r at pleasure p 403 l 33 birds have p 404 l 27 r of his l 53 r Sa∣maria p 405 l 38 r admitting p 411 l 49 r may go p 412 l 22 r within l 39 r dichotomy l 40 r as bl the last and p 414 l 51 r pull'd him l 29 r unto them l ••2 r al p 416 l 10 r throughly p 417 l 16 r and to be p 421 l 10 r make l 51 r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 p 423 l 30 r strag••eth p 427 l 9 r them p 428 l 37 r so his p 430 l 35 r pull down millan p 431 l 13 bl King l 17 bl the King and r he p 440 l 8 r any shape l 38 r should p 441 l 4 r which l 33 r or by p 442 l 49 r for it p 443 l 2 r aymeth p 454 l 9 r he addeth p 444 l 49 r he is p 445 l 55 r not willing bl as p 446 l 2 bl omitting and r unwilling p 447 l 8 bl none and r done p 450 l 6 r but then 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 (in marg.) p 455 l 10 r farther p 457 l 53 r if an p 458 l 19 r wyre-drawn l 21, 22 r Paronamasies p 463 l 42 r have been p 465 l 20 r paradoxical l 47 bl by p 466 l 48 bl is p 469 l 26 r Agur p 473 l 12 r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 l 16 r whom p 475 l 45 r Priests p 476 l 45 bl the p 479 l 21 r no p 482 l 24 r the other l 30 r so as l 38 some times p 483 l 51 r and p 487 l 35 r idlenesse p 491 l 8 r extravagantly l 13 r or cause l 18 r make a l 46 r where p 494 l 3 r but o∣beyeth p 499 l 4 r Maniches l 41 r Zelots p 501 l 18 r hectick p 502 l 29 bl as l 35 r breach l 50 r concern p 504 l 6 r hath l 16 r have p 507 l 39 r wo••nds l 50 r heart p 508 l 19 bl ordering and p 510 l 43 r own p 511 l 20 r if not l 43 r doth not p 513 l 5 r till it p 514 l 6 r false zeale therefore l 22 r enowe l 41 r sicknesse p 517 l 34 r with his p 523 l 24 r but most p 526 l 1 r but such l 28 r and that's p 529 l 20 r those that he here mend the number of the page for 526 r 529 and next for 131 r 136 p 531 l 55 bl God, in marg r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 p 536 l 46 r is built p 543 l 38 r a complete p 545 l 7 r him up p 553 l 28 r murders p 554 l 30 r contrary p 556 l 32 r of charity p 559 l 18 bl of p 562 l 27 r doth p 563 l 4 r no p 565 l 47 r is it not p 566 l 55 r confines p 568 l 26 r so much p 571 l 7 r lessoning p 576 l 32 bl as p 579 marg r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 ibid r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 p 581 l 18 r con∣trition p 582 l 18 r savour p 587 l 46 r 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 p 588 l 6 r Bochim l 8 r corruption p 589 l 20 r and l 23 r an Intruder p 590 l 14 r who may l 53 r Messalia p 591 l 10 r it cannat l 16 r gain it l 41 r upon the l 42 r yea, he p 592 l 48 r was by the p 593 l 22 r to be p 594 l 51 r over-spradeth p 596 l 38 bl in p 599 l 38 r taken p 602 l 49 bl not p 604 marg. r Epimeni∣des p 607 l 19 r thorne l 41 bl that in first place l 42 r is no p 608 l 26 bl but p 609 front r parentage or defects of body l 20 r by the p 610 l 30, 31 r improvement p 615 l 19 r in it l 39 bl of l 52 r if he p 618 l 32 r temperature p 622 l 11 bl it l 14 r dwelling l 32 r disparate of vice p 624 l 42 r cannot p 628 l 55 r by all.