Christ exalted and Dr. Crisp vindicated in several points called antinomian, being cleared from neonomian suggestions alledged, by some remarks on Mr. A-, his rebuke to Mr. Lob shewing from Scripture and most orthodox authors the invalidity of his rebuke in taxing the doctor to be apocryphal, and his doctrine antinomian : with some observations on the Bishop of Worcester's letter concerning the great point of the change of persons between Christ and believers ... : with a table to find the heads insisted on / done by a happy, tho' unworthy branch of the said doctor.

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Title
Christ exalted and Dr. Crisp vindicated in several points called antinomian, being cleared from neonomian suggestions alledged, by some remarks on Mr. A-, his rebuke to Mr. Lob shewing from Scripture and most orthodox authors the invalidity of his rebuke in taxing the doctor to be apocryphal, and his doctrine antinomian : with some observations on the Bishop of Worcester's letter concerning the great point of the change of persons between Christ and believers ... : with a table to find the heads insisted on / done by a happy, tho' unworthy branch of the said doctor.
Author
Crisp, Samuel, 1669 or 70-1704.
Publication
London :: Printed for the author,
1698.
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Subject terms
Crisp, Tobias, 1600-1643.
Antinomianism.
Link to this Item
http://name.umdl.umich.edu/A34980.0001.001
Cite this Item
"Christ exalted and Dr. Crisp vindicated in several points called antinomian, being cleared from neonomian suggestions alledged, by some remarks on Mr. A-, his rebuke to Mr. Lob shewing from Scripture and most orthodox authors the invalidity of his rebuke in taxing the doctor to be apocryphal, and his doctrine antinomian : with some observations on the Bishop of Worcester's letter concerning the great point of the change of persons between Christ and believers ... : with a table to find the heads insisted on / done by a happy, tho' unworthy branch of the said doctor." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A34980.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

§. VII.

The great Objection comes in Page 9. about the Change of Per∣sons between Christ and Sinners. The Rebuker owns there was a Change of Christ for Sinners, but denies that Christ took the Person of Sinners: But if we read John 17. there we may find for our Comfort, in Christ's Prayer, Christ saith, Thine they were, thou gavest them me, and I am glorified in them, that they may be one in us. Is not this taking their Persons into Oneness with himself? And v. 23. I in them, and thou in me, that the World may know that thou hast loved them as thou hast loved me. And how can we be said to be Crucified with Christ, to be Buried with him, Risen with him, if he took not our Persons? He hath made us sit in Heavenly places in Christ Jesus. It is not said only with him; but in him. Surely then Christ hath taken the Persons of Elect Sinners into himself; and to deny this, looks like denying being chosen in him from all Eternity, and real Union to him, and Incorporation in him in time.

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