Christ exalted and Dr. Crisp vindicated in several points called antinomian, being cleared from neonomian suggestions alledged, by some remarks on Mr. A-, his rebuke to Mr. Lob shewing from Scripture and most orthodox authors the invalidity of his rebuke in taxing the doctor to be apocryphal, and his doctrine antinomian : with some observations on the Bishop of Worcester's letter concerning the great point of the change of persons between Christ and believers ... : with a table to find the heads insisted on / done by a happy, tho' unworthy branch of the said doctor.

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Title: Christ exalted and Dr. Crisp vindicated in several points called antinomian, being cleared from neonomian suggestions alledged, by some remarks on Mr. A-, his rebuke to Mr. Lob shewing from Scripture and most orthodox authors the invalidity of his rebuke in taxing the doctor to be apocryphal, and his doctrine antinomian : with some observations on the Bishop of Worcester's letter concerning the great point of the change of persons between Christ and believers ... : with a table to find the heads insisted on / done by a happy, tho' unworthy branch of the said doctor.
Author: Crisp, Samuel, 1669 or 70-1704.
Publication: London :: Printed for the author,; 1698.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Crisp, Tobias, 1600-1643.; Antinomianism.
Link to this Item: http://name.umdl.umich.edu/A34980.0001.001
Cite this Item: "Christ exalted and Dr. Crisp vindicated in several points called antinomian, being cleared from neonomian suggestions alledged, by some remarks on Mr. A-, his rebuke to Mr. Lob shewing from Scripture and most orthodox authors the invalidity of his rebuke in taxing the doctor to be apocryphal, and his doctrine antinomian : with some observations on the Bishop of Worcester's letter concerning the great point of the change of persons between Christ and believers ... : with a table to find the heads insisted on / done by a happy, tho' unworthy branch of the said doctor." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A34980.0001.001. University of Michigan Library Digital Collections. Accessed June 10, 2024.

Pages

§. CXXXII.

Dr. Castle, to confirm the Version of maas to be reprobavit, he hath reprobated, he brings Proofs from Jer. 6.30. Isa. 35 15. Prov. 15.32. Ezek. 21.10, 13. Jer. 14 19. in which last Proof are these words, ha-maos maasta eth Jehudah, which in English is, in reprobating hast thou reprobated Judah; which Montanus renders, Nunquid reprobando reprobasti Jehudah; whether or no, in reprobating, hast thou repro∣bated Judah; which we translate only thus, Hast thou utterly rejected Judah? By the same Rule, what our Translation of maasta or timeas is, in Psal. 89.38. thou hast abhorred; Montanus renders it, thou hast reprobated thy Christ; which is proof sufficient to shew his Fa∣ther's Wrath, and abhorring of him.

Dr. Castle goes on to Prov. 3.11. and Isa. 54.6. where is this word, The Lord hath called thee as a Woman forsaken and grieved in Spirit, and a Wife of youth, when thou wast refused, saith thy God: The word for when refused, is, ci timeas; which Montanus renders, quia reprobata fuisti, because thou wast reprobated.