Christ exalted and Dr. Crisp vindicated in several points called antinomian, being cleared from neonomian suggestions alledged, by some remarks on Mr. A-, his rebuke to Mr. Lob shewing from Scripture and most orthodox authors the invalidity of his rebuke in taxing the doctor to be apocryphal, and his doctrine antinomian : with some observations on the Bishop of Worcester's letter concerning the great point of the change of persons between Christ and believers ... : with a table to find the heads insisted on / done by a happy, tho' unworthy branch of the said doctor.

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Title
Christ exalted and Dr. Crisp vindicated in several points called antinomian, being cleared from neonomian suggestions alledged, by some remarks on Mr. A-, his rebuke to Mr. Lob shewing from Scripture and most orthodox authors the invalidity of his rebuke in taxing the doctor to be apocryphal, and his doctrine antinomian : with some observations on the Bishop of Worcester's letter concerning the great point of the change of persons between Christ and believers ... : with a table to find the heads insisted on / done by a happy, tho' unworthy branch of the said doctor.
Author
Crisp, Samuel, 1669 or 70-1704.
Publication
London :: Printed for the author,
1698.
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Subject terms
Crisp, Tobias, 1600-1643.
Antinomianism.
Link to this Item
http://name.umdl.umich.edu/A34980.0001.001
Cite this Item
"Christ exalted and Dr. Crisp vindicated in several points called antinomian, being cleared from neonomian suggestions alledged, by some remarks on Mr. A-, his rebuke to Mr. Lob shewing from Scripture and most orthodox authors the invalidity of his rebuke in taxing the doctor to be apocryphal, and his doctrine antinomian : with some observations on the Bishop of Worcester's letter concerning the great point of the change of persons between Christ and believers ... : with a table to find the heads insisted on / done by a happy, tho' unworthy branch of the said doctor." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A34980.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

Pages

§. CVI.

This Melius helps me to consider what the Eminent Antisozzo saith against the then Rector of St. George's, now Dean of P—, for which Piece many have honoured him, with my self, this 21 Years. There he writing against Arminianism, turns perfect dreggy Antinomian, according to his Modern Stile of them; though now, (in his vindicating the grand Neonomian, the New Law establisher, who blasphemed God with setting up a New Law; which Law, not the Gospel; but which Law admits of Obedience that is not Sinless), now I say Antisozzo leans on the contrary side, and Armi∣nianizeth,

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by calling it Heterodox Antinomianism, to say that the Fault of Sin was laid on Christ, and that Christ bore Sin as to the Anomía, that Christ was reputed a Criminal not only by Man, but by God. Pray mark! This in Kratiste's Rebuke is reckoned the third Antinomian Heresie. This is part of that, of which, he said, some of the biggest Name had from the Press and Pulpit, with such horrid Opinions, filled the Intelligent with equal Astonishment and Admira∣tion. Now can any one believe that the Rebuker was once guilty of this horrid Opinion, or any thing like it, That the Fault of Sin was laid on Christ? Of which I may say, If he is not of that Opi∣nion, I would not be in his condition for all the World: For if the Fault was not laid on Christ, of every Sin he hath committed, it must lye on him to all Eternity. For it was by that one offering of Christ, once made on the Cross, that he put away Sin; and all Sins, that were not put away by that offering, must remain on the Sinners to Eternity; for there remains no more Sacrifice for Sin. This by the By.

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