A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...

About this Item

Title
A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
Author
Cotton, John, 1584-1652.
Publication
London :: Printed by M.S. for Thomas Parkhurst ...,
1658.
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Subject terms
Bible. -- N.T. -- Epistle of John, 1st -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A34689.0001.001
Cite this Item
"A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A34689.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

Doct. The death of Christ for us, is the manifestation of his love to us.

Such a manifestation, as makes it a certain and known truth that he loves us, Rom. 5.10. 1 Joh. 4 10. He gave his Son to be a propitiatory sacrifice, Eph. 4.5. Gal. 2.20.

Reas. 1. From the greatnesse of Christs self-deniall. That which commends love is this, to bestow so great matters, and to come off freely with it. Joh. 15.12. Greater love then this can no man expresse, then to lay down his life for his friend. But Christ did it for his enemies, 2 Cor. 3.8.

2 It farther magnifies his love, if we consider the great benefit we receive; as reconciliation, pardon of sins, 1 Joh. 4.10. Secondly, adoption of Sons, Gal. 4.4, 5. Such favour as to be accepted as his Sons and Daughters.

2. Our corruptions are deaded and mortified, Heb. 9.14. Gal. 1.14. Wc are crucified to the world; to all objects that draw us to sin, temptations and snares.

4 Christian liberty, that by virtue of Christs death we should be deli∣vered from the curse of the Law, Col. 2.13. from the enmity we stood in against the Church, Eph. 2.14.15, 16. from hell and feare of death, Heb. 2.14. that we should have liberty to call God Father, enter into his Sanctu∣ary, have confidence our prayers are heard, have assurance when we dye that we shall enter into the holy place, that we shall have right and liberty to the

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Creation. Rrm. 5.1, 2, 3. Heb. 12.19. This benefit will appear; if we con∣sider how miserable our estate had been. If Christ had not done this, we had been in our sins, under the guilt of them, and in horror and anguish of spirit.

5 How freely hath God done it. We gratified God with no kindnesse. Some will recompence a small kindnesse with a great reward, Rom. 11.35. But all we have done, hath been to abuse every mercy of God to his dishonor, Col. 1.10.20

Ʋse 1. It reproves such weaknesse of Gods servants in time of temptations, that can see no love of God, because he doth not gratifie them with something in this life. Gods servants many times doe want necessaries the world abounds withall; therefore David hath cleansed his heart in vain, Psal. 73. But what though Gods servants never see good dayes? Yet here is abundant, rich, and inestimable love, that when you were enemies, strangers, children of wrath, Christ dyed for you. God hath shewed you more love, then the Angels for he laid not down his life for the Angels, Heb. 11.14 And if he had done so, he had laid down his life for his friends, who never displeased him.

2 To teach such as abound in outward things, not to content themselves therein, Eccl. 4.2. We can perceive neither love nor hatred by those outward things, Psal. 17.14. Labour you to say that God hath laid down his life for you, ••••se you cannot say he loves you.

3 It teacheth us, that the death of Christ was not the cause of Gods love, Gods love is more antient then the death of Christ. Where shall we lay the foundation of Gods love, but in eternity? He hath loved me, and given himself for me, Gal. 2.20. Gal. 3.16.

Obj But doth not God attribute his love to the death of Christ? 1 John 4.10. Rom. 3.24, 25. Eph. 2.14, 15, Col. 2.21.27.

Answ. In a double respect Christs death is said to make this reconciliation. Hereby he hath slain the enemy and hatred on our part, that we might be no more enemies to him.

Obj. But Christ is sent not only to make reconciliation on our part, but propiti∣on on Gods part.

Answ. 'Tis true, Christ by his death hath made a way whereby God might shew his love to us, whilest sin was in the way, he could not shew it. Many a Father bears a tender affection to a childe, yet will not seem to regard him, shuts him out of doores, and though he be intreated, yet he thinks it not meet for him to expresse his love; he will have his childe humble himselfe, acknow∣ledge his faults; and will send some body to perswade his Son to humble him∣selfe: So God sends his Son out of love, to take a course, that he might shew us favour, notwithstanding his justice.

4 Of exhortation, to take a view of Gods love, that we may be able to say freely, We perceive the love of God. Rest not in any spirituall duty, nor in a∣ny common gift, till you know that Christ dyed for thee.

How shall I know this?

Some will say, that Christ dyed for all, and so all may know. True, the sufficiency of Christs death reacheth to all, but none can say Christ dyed for him, till he find in his soul some fruits of the death of Christ.

5 To encourage Gods servants to expect offices of love from God to us and ours all his dayes. He hath given his Son, what would you have more? Psal. 84.11. Lay hold on this love of God, and plead with him upon his love. All blessings are wrapt up in his Son, Gal. 4.4. As God in fulnesse of time sent his Son, so will he every other mercy.

6. To teach us to abound in love to God, and to his children, hatred against sin. Give up all to God, work for him, suffer for him, he loves us being stran∣gers and enemies.

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