A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...

About this Item

Title
A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
Author
Cotton, John, 1584-1652.
Publication
London :: Printed by M.S. for Thomas Parkhurst ...,
1658.
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Subject terms
Bible. -- N.T. -- Epistle of John, 1st -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A34689.0001.001
Cite this Item
"A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A34689.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

Doct. Not onely commission of sin, but negligence of a Christian course of life, is a manifest signe, not of a child of God, but a child of the Devil.

Mat. 3.10. Every tree that brings not forth good fruit, is cut down, and cast into the fire, Psalm 36.1, 3, 4. There is no fear of God before their eyes. How shall this appear to David? He hath left off to do good, he doth not shun evill, but if an evill matter comes in his way, he sets himselfe to work it, Psal. 116.12. He doth not study as David did, What shall I render unto the Lord for all his be∣nefits? He that sets not himselfe in a good course, is not the childe of God, but of the Devil.

Page 250

Reas. 1. His wayes bear the image of Satan, he was set in a good estate, but he ceased to do good, and set himselfe in a course now, not good.

2. From the necessary fruitfulnesse of the seed of God wheresoever it is, Psalm 1.2, 3. A childe of God is working in his minde and heart, and al∣wayes doing good.

3. From the hinderance which such put upon others that would do be r, if such were removed, Acts 13.10. The Devill is alwayes an impediment of good, Luke 13.7, 8, 9. A man if he can do good, and do not, he cumbers the ground, therefore cut him down.

Ʋse 1. To reprove the ignorance of such people that conceive, if they do no body any harm, they hope God will accept them; but if it go badly with them, what will become of whoremongers and adulterers, &c. Can you say you have devised good, and watched your opportunity to be doing good? This is a comfort to you. But do not comfort your selves meerly in your in∣nocency from evill, without doing good.

2. To teach us all, as ever we desire an evident mark to our selves that we are children of God, to turn Poets of righteousnesse, it is the seed o God that sets you a work. God requires that we should be doing good with our estates, that when we go hence we may say, as John 17.3, 4. Father, I have fi∣nished the work that thou hast given me to doe. 2 Kings 20.31. 2 Chron. Rehobo∣am did evil in the sight of the Lord, because he prepared not his heart, he studyed not to do good.

Neither he that loveth not his Brother.

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