A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...

About this Item

Title
A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
Author
Cotton, John, 1584-1652.
Publication
London :: Printed by M.S. for Thomas Parkhurst ...,
1658.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Bible. -- N.T. -- Epistle of John, 1st -- Commentaries.
Link to this Item
http://name.umdl.umich.edu/A34689.0001.001
Cite this Item
"A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A34689.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

Doct. Such as have received the unction of the Spirit, they know no Errour, no false Doctrin is of the truth.

They know it, not only think so, but know it, and they know it.

1 From the contrariety that they see betwixt that unction of the Spirit which they have received, and that Doctrin; the Spirit of God in them teaches them to be humble, 2 Pet. 2.18. but the spirit of these false Doctors is ambi∣tious, they speak great swelling words; this suites not with the Spirit of God, to look at their own ends, at their bellies, at their gain.

2 It is contrary to their experience; a true Christian knows that the Do∣ctrin of Antichrist is contrary to that experience he hath found; if they come to speak of Free Will, his owne heart tells him, he was fain to be drawn out of himselfe, he found that he could very hardly be puld out of his Naturall estate, so that a Christian heart knowes this is contrary to the truth. Let another say, we are justified by works, you cannnot perswade a Christian to that, for he knwows his best righteousnesse is defiled, Isa. 64.6. and when he hath done what he can he is but an unprofitable servant; when they tell him, there is merit and satisfaction in his Works, yea supererrogation, no Christian but he knows this to be a lye, and that he deserves wrath for his best performan∣ces, he knowes he is no way able to satisfie Gods Justice, or Gods Law, but only Christ satisfies for him. When they shall come to a poor soul and bid him confesse his sins, and tell him they have power to absolve him from his sins, he knows it will not quiet his soul; tell a Christian, that going on Pil∣grimages, and scourging himselfe will satisfie for his soul, he knows that is false; tell a Christian, he may fall away finally, he knowes that is a lye, 2 Tim. 1.12. 1 Thes. 5.24.

3. They know the truth, because they have received it from a Messenger of truth.

4 They know the truth by the effects, by the peace and grace they finde from the truth; and on the contrary, no Antichristian Doctrin ever brought peace to their souls, and there is no truth where no peace is, where you cannot finde peace of Conscience, that Religion hath no saving truth in it; if they finde not the fruit of peace, they know it is not of the truth.

2 Another fruit of the true Religion, is, it brings liberty and freedome of spirit to come to God from Sathan, from his Lusts, from the World, John 8.32. therefore if Religion do not make us free to come to God, and free from the World, and our own Lusts, surely that Religion is not of the truth, 2 Pet. 2.19. he speaks of these false Teachers, that they promise liberty, themselves being servants of sin.

Ʋse 1 May serve to reprove all such as are at an uncertainty in their Religi∣on, they know not which Religion to take, they say they finde Reasons on both sides so probable, and there are some on both sides so corrupt, that they know not which to take; why, if it be so, you have not received the unction of the Spirit, for there is not the least of these little Children which have recei∣ved this unction, but hee knows the truth, and that no Lye is of the truth.

Ʋse 2 For you that have took up your Religion, and the true Religion, but do you know your Religion to be the truth, and that it is no Lye? why they hope it is true, because the King and State follow it; but do you know it to be true, and do you know every contrary Doctrin to be a Lye? if you do not; you do not know what you should, Psal. 119.30. I have chosen the truth, he doth not say the State hath chosen it, or orhers have chosen it, and therefore I will follow it too; No, but I have chosen it, let others chuse what they will; let every Christian know that he hath chosen the truth, and that no 〈…〉〈…〉

Page 177

Ʋse 3. It may teach all to grow up in discerning the truth, and that will dis∣cover all falshood; as suppose you should have some come to you, and tell you, you frequent the ordinances, and perform good duties only in the Letter, but you ought to doe nothing but when the Spirit moves you; but let a Chri∣stian examine if this be not a lye, and contrary to the truth, and to that expe∣rience I finde, for we ought to pray continually; so if one come and tell you, you ought not to read the Scriptures, your own spirit tells you, you have as much need of the Word, as a Childe of his daily Milk; therefore let Christians learn to discerne of the Spirit of Truth and Errour.

Do you have questions about this content? Need to report a problem? Please contact us.