3. Sometimes it is put for horror of conscience and confusion of Spirit, Isa. 50.10.
4. For obscurity and dishonour, confusion and desolation, Pro. 20.12. for as light is took four wayes, so is darknesse.
Light is put sometimes for Knowledge, sometimes for Grace, sometimes for Comfort, sometimes for Glory, Col. 1.12, 13. so contrary, darknesse is sometimes put for darknesse of ignorance of ungodlinesse, of discomfort, and of dishonour and obscurity.
The two last are not here meant; a man may walk in much discomfort, and yet have fellowship with God, Isa. 50.10. Matth. 12.20. the bruised reed will he not break, &c. a man in such a condition walks in darknesse, and yet God will not break and quench fuch.
2 Many a Child of God walks in much dishonour and basenesse, and yet have fellowship with God, 1 Cor. 4.13, Psal. 22.6. David complains he was a worm and no man, a reproach and scorn of men, and yet was a good man, and had fellowship with God, therefore it cannot be meant of these two, for those that are in such a condition, are ordinarily most sound and sincere, whereas others having more comfort, walk more loosely and carelessely, but if we live in Uncleannesse or Ignorance, we have no Fellowship with God, Prov. 19.2. God is a God of Light, omniscient, and how can he have fel∣lowship with God, that hath no light in him? Hos. 4.6. my people perish for want of Knowledge; Ignorance is a certain note of destruction, Prov. 29.18. where no vision is, the people perish, that is, where there is no means of seeing, Matth. 15.14.
Reas. Why Ignorance cannot stand with the fellowship of God, because where there is no knowledge, the light of the Word is wanting, the Word is a light and a lanthorn, now as one in an house cannot do work without light, especially a stranger, he knowes not what to do, so a man is a stranger within himself that hath no light, and how can he order himself, tell what to do, if he hath no light in him? He that knowes neither himself, nor Christ, nor the way to him, how shall he be saved by him? many do think their estate good, but if they had light, they would not think so; others think their estate bad, but cannot get out of this, they have no light to get out of it, and therefore cannot have fellowship with God.
2 For Uncleannesse and Ungodlinesse, that cannot stand with Fellowship with God, 2 Cor. 6.14. implying an impossibility, Psal. 94. ult. Psal. 5.4. Heb. 1.13.
Reas. 1 God is of pure eyes and cannot endure to behold any iniquity.
2 From the power of all saving Graces, they do purifie and cleanse the heart, so Faith purifies the heart, Acts 15.9. so hope, 1 Joh. 3.3. so love, ye that love God depart from iniquity.
3 From the power of the Spirit in him that hath fellowship with God, 1 Cor. 6.17. Ezek. 36.27.
Ʋse 1 It shewes that Ignorance is no Mother of Devotion, for what is De∣votion but a stricter and nearer fellowship with God? it shewes therefore the dangerous Estate of wicked Ignorant men, they think their Ignorance will plead for them, but they are deceived, through want of knowledge my peo∣ple perish, God takes no pleasure in Fools, you may think you have Fellow∣ship with God, and yet live in Ignorance and Darknesse, but you deceive your selves, can a man live in the Sun, and have neither light nor heat? So what Fellowship hath that man with God, that hath neither light of Knowledge, nor warmth of Grace from him?
Ʋse 2 It may be a Tryal of our Estate, if wee have no Knowledge of God, we have no Fellowship with him, if you delight in Ignorance, and be unwilling to be taught, as many Servants and Children are, how can these have any Fellowship with God, that have no knowledge nor desire after it? it is true, many there are that desire Knowledge, and cannot attain it, and