doore, as a Serjeant or Gaoler, to watch and keep, and dog him wheresoever he goeth. No sinner but goeth up and down with his Keeper, Psalm 37.13. & 9.16. 3 Pet. 2.1, 3.
The sentence is passed speedily, First, in Gods counsell, Micah 2.3. Jer. 18.11. Secondly, in the curse of Gods law, Gen. 2.17, Gal. 3.10. Thirdly, in the conscience of the sin∣ner oftentimes, 2 Sam. 24.10. Like the sentence written on the wall of the house, Dan. 5.5. Fourthly, In the prepara∣tion of the causes to conviction and execution, to wit, in the causes, one linke draweth another. By Davids adul∣tery with Bathsheba, a spirit of uncleannesse got into his house. Hence Amnon defileth Famar, she was Absolons si∣ster, and that draweth Absolon to revenge; Absolons beauty draweth on the King to pardon him; Bathshebas father be∣ing Eliam (2 Sam. 11.3.) and Eliam being the sonne of Ahito∣phel, (2 Sam. 23.34.) turned off Ahitophel from David to Ab∣solon, 2 Sam. 15.31. yet is not executed speedily, Gen. 6.3. Numb. 14.33. 1 Kings 21.29.
Quest. But why should the Lord be pleased to delay ex∣ecution, seeing many evils grow upon it: As first, It obscu∣reth Gods justice: The punishment of a sin comming so long after, seemeth rather a calamity, then a just judgement of this or that sin. Secondly, Gods providence is hence called into question, Psal. 73.11, 12. Mal. 2.17. Thirdly, Among men, The good are discouraged, Psal. 73.12, 13, 14. And the wicked are hardned, As in the Text.
To these Objections may be answered: First, God can cleare his justice in his own time, and in his own way; by suitablenesse of the judgement, Judges 1.7. and Remorse of conscience, Gen. 42.21. Secondly, God will in every age cleare his providence by some remarkable judgement, Psalm 9.16. Psalm 58.10, 11. Thirdly, Good men must judge of things by the word, not by present events, Psalm 73.17. If all men be hardned, it is that God aimed at, for their incor∣rigiblenesse, Esay 1.5. or for the wickednesse of their fathers Hos. 4.14.
Reason of delay: 1. Meet it is God should shew his pati∣ence, as well as his justice, Exod. 34.6. Psalm 145.8. Slow to anger, good to all, especially, having placed the government of the world in the hand of a Mediator, Exod. 33.2, 3. Secondly, To lead on some to repentance, Rom. 2.4. 2 Pet. 3.9, 15. 1 Tim. 1.16. Thirdly, to reward humilia∣tion,