The Catholick doctrine of the Eucharist in all ages in answer to what H. Arnaud, Doctor of the Sorbon alledges, touching the belief of the Greek, Moscovite, Armenian, Jacobite, Nestorian, Coptic, Maronite, and other eastern churches : whereunto is added an account of the Book of the body and blood of our Lord published under the name of Bertram : in six books.

About this Item

Title
The Catholick doctrine of the Eucharist in all ages in answer to what H. Arnaud, Doctor of the Sorbon alledges, touching the belief of the Greek, Moscovite, Armenian, Jacobite, Nestorian, Coptic, Maronite, and other eastern churches : whereunto is added an account of the Book of the body and blood of our Lord published under the name of Bertram : in six books.
Author
Claude, Jean, 1619-1687.
Publication
London :: Printed for R. Royston,
1684.
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Subject terms
Arnauld, Antoine, 1612-1694.
Lord's Supper -- Catholic Church.
Lord's Supper -- Eastern churches.
Link to this Item
http://name.umdl.umich.edu/A33378.0001.001
Cite this Item
"The Catholick doctrine of the Eucharist in all ages in answer to what H. Arnaud, Doctor of the Sorbon alledges, touching the belief of the Greek, Moscovite, Armenian, Jacobite, Nestorian, Coptic, Maronite, and other eastern churches : whereunto is added an account of the Book of the body and blood of our Lord published under the name of Bertram : in six books." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A33378.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

The second Reflection.

THE method which Mr. Arnaud proposes for the discerning the diffe∣rent expressions of the Fathers from those which are alike, is deceitful. For if we must for this end rather follow the way of sentiment than that of rea∣son, 'twill be then at least just to consult the sentiment of those Ages where∣in the Fathers lived, and that of persons to whom they spake, and not the sentiment of later Ages which might perhaps have been disturb'd by new notions. Let Mr. Arnaud then shew us if he pleases that in the first six Ages the expressions of the Fathers touching the Eucharist were taken in a sense of reality and Transubstantiation, and the others which we produce as being alike, in a metaphorical sense, and we will see what use we must make of his Rule. But to seek this difference of impression or sentiment in Ages wherein we believe this Doctrine was changed, will be an apparent de∣ceiving of our selves, seeing 'tis not possible but what he calls the sentiment or impression has been altered by the change of Doctrine.

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