The Catholick doctrine of the Eucharist in all ages in answer to what H. Arnaud, Doctor of the Sorbon alledges, touching the belief of the Greek, Moscovite, Armenian, Jacobite, Nestorian, Coptic, Maronite, and other eastern churches : whereunto is added an account of the Book of the body and blood of our Lord published under the name of Bertram : in six books.

About this Item

Title
The Catholick doctrine of the Eucharist in all ages in answer to what H. Arnaud, Doctor of the Sorbon alledges, touching the belief of the Greek, Moscovite, Armenian, Jacobite, Nestorian, Coptic, Maronite, and other eastern churches : whereunto is added an account of the Book of the body and blood of our Lord published under the name of Bertram : in six books.
Author
Claude, Jean, 1619-1687.
Publication
London :: Printed for R. Royston,
1684.
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Subject terms
Arnauld, Antoine, 1612-1694.
Lord's Supper -- Catholic Church.
Lord's Supper -- Eastern churches.
Link to this Item
http://name.umdl.umich.edu/A33378.0001.001
Cite this Item
"The Catholick doctrine of the Eucharist in all ages in answer to what H. Arnaud, Doctor of the Sorbon alledges, touching the belief of the Greek, Moscovite, Armenian, Jacobite, Nestorian, Coptic, Maronite, and other eastern churches : whereunto is added an account of the Book of the body and blood of our Lord published under the name of Bertram : in six books." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A33378.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

The fourth Reflection.

Mr. ARNAƲD in vain opposes the sense of Philosophers and Doctors to that of simple persons, and such as are not capable of any deep reasoning, to find out the true natural impression which our Saviours words make on the minds of men, without study and reflection. This natural impression since a thousand years to judg thereof only by History is a thing absolutely un∣known and undiscernable to us for two reasons; the first, that the simple are not guided by the most natural impression, they are led by that which their Doctors and Philosophers give them, for we know very well that in mat∣ters of Religion the people usually believe what their guides teach 'em, and not what their first sense dictates to 'em. The other reason is, that whatso∣ever we can know of the belief of Churches since a thousand years de∣pends on the Writings which are come to our hands. Now these Books were wrote by Doctors and Philosophers, who may have given us their Spe∣culations,

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and those of the same opinion with them, what they have learn'd in the Schools, or what they themselves have imagin'd, rather than the sim∣ple and natural impression of people.

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