those things, which Superstition, the false Imitatress of true Piety, hath introduced, or Covetousness, or Servitude of Idols, or Irreverence which can hardly be separated from Impiety. And, that many Conditions may be com∣prehended in a few, in special, they, as touching Covetousness, altogether prohibit all conditions of Wages of what kind soever; and whatsoever is given for the Celebrating of New Masses, and also unreasonable and unlawful Exacti∣ons, rather than demands of Almes, and other things of like sort, which differ not much from a Symoniacal blot, or really from filthy Lucre. Secondly, That irreverence may be shunned, that every one in their respective Diocess, for∣bid any Vagrant and unknown Priest to Celebrate Mass. Thirdly, That they allow none, who is a notorious Criminal, to Minister at the holy Altar, or be present at holy Things, nor suffer them in private Houses, and wholly out of holy Church, and Oratories dedicated to so holy a Worship, to be ordained and visited by the same Ordinaries, in this holy Sacrifice to be performed, by any Seculars or Regulars whatsoever, unless they who are present, declare by an habit of Body, decently composed, that they are present, not only with Body but also with a Mind, and devout Affection of the Heart. Also, that they expel from their Churches, those Musicks, where any thing Lascivious or In∣jurious is mixed, whether by Organ or by Singing; and also all secular Actions, Vain, and also Prophane Discourses, Walkings, Noises, Clamours, that the House of God may truely seem the House of Prayer, and may be so called. Lastly, Let them be bound by the Edict and Pennance provided, that no place be devo∣ted to Superstition, nor the Priests celebrate at any other but due hours, be∣sides, those that are allowed of the Church, and have been received by frequent and laudable use; nor use any Rites, or any Ceremonies, or Prayers in the celebration of the Mass; and also to take away the certain number of certain Masses, and Candles, which rather was invented by a Superstitious Worship, than by true Religion: And teach the people what this so precious and celesti∣al Fruit of this holy Sacrifice is, and from whom it must come. Let them admonish the same people that they frequently come to the Parish Church, at least on the Lords Days, and the more noted Feasts. All these therefore which in brief are set down, are so propounded to all Ordinaries of Places, and not only these themselves, but all others besides, which seem to appertain here∣unto, that they, even by the power given them by the holy Synod, as the De∣legates of the Apostolick See, may Forbid, Command, Correct, Appoint, and compel the Faithful People, to keep these inviolate by the Censures of the Church, and other Penalties, which they at pleasure may appoint; Privileges, Exemptions, Appellations, and Customs whatsoever, notwithstanding.