Certain sermons or homilies appointed to be read in churches in the time of Queen Elizabeth of famous memory and now reprinted for the use of private families, in two parts.

AN HOMILY CONCERNING The Coming down of the HOLY GHOST, and the manifold Gifts of the same.

For Whitsunday.

BEfore we come to the declaration of the great and manifold gifts of the Holy Ghost, where∣with the Church of God hath been evermore replenished, it shall first be needful briefly to ex∣pound unto you, whereof this Feast of Pentecost or Whitsuntide had his first beginning. You shall there∣fore understand, that the Feast of Pentecost, was al∣ways kept the fiftieth day after Easter; a great and solemn Feast among the Jews, wherein they did celebrate the memorial of their deliverance out of Egypt, and also the memorial of the publishing of the Law, which was given unto them in the Mount Sinai upon that day. It was first ordained and commanded to be kept Holy, not by any mortal man,

but by the mouth of the Lord himself, as we read in Levit. 23. and Deut. 16. The place appointed for the observation thereof, was Jerusalem, where was great recourse of People from all parts of the World; as may well appear in the second Chapter of the Acts, wherein mention is made of Parthians, Medes, Ela∣mites, Inhabiters of Mesopotamia, Inhabiters of Jury, Cappadocia, Pontus, Asia, Phrygia, Pamphilia, and divers other such places, whereby we may also partly gather, what great and Royal Solemnity was com∣monly used in that Feast. Now as this was given in commandment to the Jews in the Old Law, so did our Saviour Christ, as it were, confirm the same in the time of the Gospel,* 1.1 ordaining (after a sort) a new Pen∣tecost for his Disciples; namely, When he sent down the Holy Ghost visibly, in form of cloven Tongues like Fire, and gave them power to speak in such sort that every one might hear them, and also understand them in his own Language. Which Miracle, that it might be had in perpetual remembrance, the Church hath thought good to solemnize and keep holy this day, commonly called Whitsunday. And here is to be noted, that as the Law was given to the Jews in the Mount Sinai, the fiftieth day after Easter, so was the Preaching of the Gospel, through the mighty power of the Holy Ghost, given to the Apostles in the Mount Sion the fiftieth day after Easter.

And hereof this Feast hath his name, to be called Pentecost, even of the number of the days. For as (St. Luke writeth in the Acts of the Apostles) when fifty days were come to an end, the Disciples being all together with one accord in one place, the Holy Ghost came suddenly among them, and sat upon each of them, like as it had been cloven Tongues of Fire. Which thing was undoubtedly done, to teach the A∣postles and all other Men, that it is he which giveth eloquence and utterance in Preaching the Gospel; that it is he which openeth the mouth to declare the migh∣ty Works of God; that it is he which engendreth a

burning zeal towards Gods Word, and giveth all Men a Tongue, yea, a fiery Tongue; so that they may boldly and chearfully profess the truth in the Face of the whole World, as Isaiah was endued with this Spi∣rit.* 1.2 The Lord (saith Isaiah) give me a learned and a skilful Tongue, so that I might know to raise up them that are fallen with the Word. The Prophet Da∣vid crieth to have this gift,* 1.3 saying, Open thou my lips, O Lord, and my mouth shall shew forth thy praise. For our Saviour Christ also in the Gospel saith to his Disciples,* 1.4 It is not you that speak, but the Spirit of your Father which is within you. All which testimo∣nies of Holy Scripture, do sufficiently declare that the Mystery in the Tongues betokeneth the Preaching of the Gospel, and the open confession of the Christian Faith, in all them that are possessed with the Holy Ghost. So that if any Man be a dumb Christian, not professing his Faith openly, but cloaking and colouring himself for fear of danger in time to come, he giveth Men occasion, justly, and with good Conscience, to doubt lest he have not the Grace of the Holy Ghost within him, because he is Tongue-tied, and doth not speak. Thus then have ye heard the first institution of this Feast of Pentecost or Whitsuntide, as well in the Old Law among the Jews, as also in the time of the Gospel among the Christians.

Now let us consider what the Holy Ghost is, and how consequently he worketh his miraculous Works towards Mankind. The Holy Ghost is a spiritual and divine Substance, the third Person in the Deity, di∣stinct from the Father and the Son, and yet proceed∣ing from them both; which thing to be true, both the Creed of Athanasius beareth witness, and may be also easily proved by most plain Testimonies of Gods Holy Word.* 1.5 When Christ was Baptized of John in the River Jordan, we read that the Holy Ghost came down in form of a Dove, and that the Father thundred from Heaven, saying, This is my dear and well beloved Son, in whom I am well pleased. Where

note three divers and distinct Persons, the Father, the Son, and the Holy Ghost, which all notwithstanding are not three Gods, but one God. Likewise, when Christ did first institute and ordain the Sacrament of Baptism, he sent his Disciples into the whole World, willing them to Baptize all Nations,* 1.6 In the name of the Father, the Son, and the Holy Ghost. And in ano∣ther place, he saith, I will pray unto my Father, and he shall give you another Comforter. Again,* 1.7 When the Comforter shall come, whom I will send from my Father, &c. These, and such other places of the New Testament, do so plainly and evidently confirm the distinction of the Holy Ghost from the other Persons in the Trinity, that no Man possibly can doubt there∣of, unless he will blaspheme the everlasting truth of Gods Word. As for his proper Nature and Substance, it is altogether one with God the Father, and God the Son, that is to say, Spiritual, Eternal, Uncreated, In∣comprehensible, Almighty; to be short, he is even God and Lord everlasting. Therefore he is called the Spi∣rit of the Father; therefore he is said to proceed from the Father and the Son; and therefore he was equally joyned with them in the Commission that the Apostles had to Baptize all Nations. But that this may ap∣pear more sensibly to the Eyes of all Men, it shall be requisite to come to the other part, namely to the wonderful and heavenly Works of the Holy Ghost, which plainly declare unto the World his mighty and divine Power. First, It is evident that he did won∣derfully govern and direct the Hearts of the Patriarchs and Prophets in old time, illuminating their Minds with the knowledge of the true Messias, and giving them utterance to Prophesie of things that should come to pass long time after.* 1.8 For as St. Peter witnes∣seth, the Prophesie came not in old time by the will of Man, but the holy Men of God spake as they were mo∣ved inwardly by the Holy Ghost. And of Zachary the high Priest, it is said in the Gospel,* 1.9 That he being full of the Holy Ghost, Prophesied and praised God. So

did also Simeon, Anna, Mary, and divers other, to the great wonder and admiration of all Men. More∣over, was not the Holy Ghost a mighty worker in the Conception and the Nativity of Christ our Saviour? St. Matthew saith,* 1.10 that the blessed Virgin was found with Child of the Holy Ghost before Joseph and she came together. And the Angel Gabriel did expresly tell her,* 1.11 that it should come to pass, saying, The Ho∣ly Ghost shall come upon thee, and the Power of the most High shall over-shadow thee. A marvellous mat∣ter that a Woman should conceive and bear a Child without the knowledge of Man! But where the Holy Ghost worketh, there nothing is impossible, as may further also appear by the inward Regeneration and Sanctification of Mankind. When Christ said to Ni∣codemus, Unless a Man be born a-new, of Water and the Spirit, he cannot enter into the Kingdom of God; he was greatly amazed in his mind, and began to rea∣son with Christ, demanding how a Man might be born which was old?* 1.12 Can he enter (saith he) into his Mothers Womb again, and so be born anew? Behold a lively pattern of a fleshly and carnal Man! He had little or no intelligence of the Holy Ghost, and therefore he goeth bluntly to work, and asketh how this thing were possible to be true; whereas otherwise if he had known the great power of the Holy Ghost in this be∣half, that it is he which inwardly worketh the Rege∣neration and New Birth of Mankind, he would never have marvelled at Christs words, but would rather take occasion thereby to praise and glorifie God. For as there are three several and sundry Persons in the Deity, so have they three several and sundry Offices proper unto each of them.

The Father to Create, the Son to Redeem, the Ho∣ly Ghost to Sanctifie and Regenerate. Whereof the last, the more it is hid from our understanding, the more it ought to move all Men to wonder at the se∣cret and mighty working of Gods Holy Spirit which is within us. For it is the Holy Ghost, and no other

thing, that doth quicken the Minds of Men, stirring up good and godly Motions in their Hearts, which are agreeable to the Will and Commandment of God, such as otherwise of their own crooked and perverse Nature they should never have.* 1.13 That which is born of the Spirit, is Spirit. As who should say, Man of his own Nature is fleshly and carnal, corrupt and naught, sinful and disobedient to God, without any spark of goodness in him, without any vertuous or godly Mo∣tion, only given to evil Thoughts and wicked Deeds. As for the Works of the Spirit, the Fruits of Faith, cha∣ritable and godly Motions, if he have any at all in him, they proceed only of the Holy Ghost, who is the only worker of our Sanctification, and maketh us new Men in Christ Jesus. Did not Gods holy Spirit miraculous∣ly work in the Child David, when of a poor Shep∣herd, he became a Princely Prophet?* 1.14 Did not Gods Holy Spirit miraculously work in Matthew, sitting at the receit of Custom, when of a proud Publican, he became an humble and lowly Evangelist? And who can choose but marvel to consider, that Peter should become of a simple Fisher, a chief and mighty Apostle? Paul of a cruel and bloody Persecutor, a faithful Disciple of Christ, to teach the Gentiles? Such is the power of the Holy Ghost to Regenerate Men, and as it were to bring them forth anew, so that they shall be nothing like the Men that they were be∣fore. Neither doth he think it sufficient inwardly to work the Spiritual and New Birth of Man, unless he do also dwell and abide in him.* 1.15 Know ye not (saith St. Paul,) that ye are the Temple of God, and that his Spirit dwelleth in you? Know ye not that your Bo∣dies are the Temples of the Holy Ghost, which is with∣in you? Again he saith, You are not in the Flesh, but in the Spirit. For why?* 1.16 the Spirit of God dwel∣leth in you. To this agreeth the Doctrin of St. John, writing on this wise, The Anointing which ye have re∣ceived (he meaneth the Holy Ghost) dwelleth in you. And the Doctrin of Peter saith the same,* 1.17 who hath these

words, The Spirit of Glory and of God resteth upon you. O what comfort is this to the heart of a true Christian, to think that the Holy Ghost dwelleth within him?* 1.18 If God be with us (as the Apostle saith) who can be against us? O but how shall I know that the Holy Ghost is within me? Some Man perchance will say, forsooth, As the Tree is known by his Fruit, so is also the Holy Ghost. The Fruits of the Holy Ghost (according to the mind of St. Paul,) are these, Love, Joy Peace, long Suffering, Gentleness Goodness,* 1.19 Faithfulness, Meekness, Tempe∣rance, &c. Contrariwise the Deeds of the Flesh are these, Adultery, Fornication, Uncleanness, Wantonness, Idolatry, Witchcraft, Hatred, Debate, Emulation, Wrath Contention, Sedition, Heresie, Envy, Murder, Drunken∣ness, Gluttony, and such like.

Here is now that Glass wherein thou must behold thy self, and discern whether thou have the Holy Ghost within thee or the Spirit of the Flesh. If thou see that thy Works be vertuous and good, consonant to the pre∣script Rule of Gods Word, favouring and tasting not of the Flesh but of the Spirit, then assure thy self that thou art endued with the Holy Ghost; otherwise, in thinking well of thy self, thou dost nothing else but de∣ceive thy self. The Holy Ghost doth always declare himself by his fruitful and gracious gifts, namely, by the word of Wisdom, by the word of Knowledge, which is the understanding of the Scriptures by Faith,* 1.20 in doing of Miracles, by healing them that are Diseased, by Pro∣phesie, which is the Declaration of Gods Mysteries, by discerning of Spirits, diversities of Tongues, interpre∣tation of Tongues, and so forth. All which gifts as they proceed from one Spirit, and are severally given to Man according to the measurable distribution of the Holy Ghost; even so do they bring Men, and not without good cause, into a wonderful admiration of Gods divine Power. Who will not marvel at that which is written in the Acts of the Apostles,* 1.21 to hear their bold confes∣sion before the Council at Jerusalem? And to consi∣der that they went away with joy and gladness, rejoy∣cing

that they were worthy to suffer Rebukes and Checks for the Name and Faith of Christ Jesus. This was the mighty work of the Holy Ghost, who because he giveth patience and joyfulness of heart in Tempta∣tion and Affliction, hath therefore worthily obtained this name in Holy Scripture, to be called a Comforter. Who will not also marvel to read the learned and hea∣venly Sermons of Peter and the Disciples, considering that they were never brought up in School of Learn∣ing, but called even from their Nets to supply the Rooms of Apostles? This was likewise the mighty work of the Holy Ghost,* 1.22 who because he doth instruct the hearts of the simple in the true knowledge of God and his Word, is most justly termed by this name and title to be the Spirit of Truth.* 1.23 Eusebius in his Eccle∣siastical History,* 1.24 telleth a strange Story of a certain learned and subtil Philosopher, who being an extream adversary to Christ and his Doctrin, could by no kind of Learning be converted to the Faith, but was able to withstand all the Arguments that could be brought against him with little or no labor. At length there started up a poor simple Man of small wit and less knowledge, one that was reputed among the Learned as an Ideot; and he on Gods name would needs take in hand to dispute with this proud Philosopher The Bi∣shops and other learned Men standing by, were mar∣vellously abashed at the matter, thinking that by his doings they should be all confounded and put to open shame. He notwithstanding goeth on, and beginning in the Name of the Lord Jesus, brought the Philoso∣pher to such Point in the end, contrary to all Mens ex∣pectation, that he could not chuse but acknowledge the power of God in his Words, and to give place to the Truth. Was not this a miraculous Work, that one silly Soul of no Learning, should do that which many Bishops of great knowledge and understanding were never able to bring to pass? So true is the saying of Bede, Where the Holy Ghost doth instruct and teach, there is no delay at all in learning. Much more might

here be spoken of the manifold gifts and graces of the Holy Ghost, most excellent and wonderful in our eyes; but to make a long Discourse through all, the short∣ness of time will not serve. And seeing ye have heard the chiefest, ye may easily conceive and judge of the rest. Now were it expedient to discuss this Question, Whether all they which boast and brag that they have the Holy Ghost, do truly challenge this unto them∣selves, or no? Which doubt, because it is necessary and profitable, shall (God willing) be dissolved in the next Part of this Homily. In the mean season, let us (as we are most bound) give hearty thanks to God the Father and his Son Jesus Christ, for sending down his Comforter into the World, humbly beseeching him so to work in our Hearts by the power of this Holy Spirit, that we being Regenerate and newly Born again in all Goodness, Righteousness, Sobriety and Truth, may in the end be made partakers of everlasting Life in his Heavenly Kingdom, through Jesus Christ our Lord and Saviour. Amen.

The Second Part of the Homily concerning the HOLY GHOST; disso•••••••••• 〈◊〉〈◊〉 doubt, Whether all Men ri••htly 〈…〉〈…〉 themselves the HOLY GHOST, or no?

* 1.25OUr Saviour Christ departing out of the World unto his Father, promised his Disciples to send down another Comforter that should continue with them for ever, and direct them into all truth. Which thing to be faithfully and truly performed, the Scrip∣tures do sufficiently bear witness. Neither must we think that this Comforter was either promised, or else given only to the Apostles, but also to the Universal Church of Christ, dispersed through the whole World.

For unless the Holy Ghost had been always present, go∣verning and preserving the Church from the begin∣ning, it could never have sustained so many and great brunts of Affliction and Persecution, with so little da∣mage and harm as it hath. And the words of Christ are most plain in this behalf, saying,* 1.26 That the Spirit of truth should abide with them for ever, that he would be with them always (he meaneth by Grace, Vertue and Power,) even to the Worlds end.

Also in the Prayer that he made to his Father a lit∣tle before his death, he maketh intercession, not on∣ly for himself and his Apostles, but indifferently for all them that should believe in him through their words,* 1.27 that is, to wit, for his whole Church. Again, St. Paul saith, If any Man have not the Spirit of Christ, the same is not his. Also in the words following,* 1.28 We have received the Spirit of Adoption, whereby we cry Abba, Father. Hereby then it is evident and plain to all Men, that the Holy Ghost was given, not only to the Apo∣stles, but also to the whole Body of Christs Congre∣gation, although not in like form and majesty as he came down at the Feast of Pentecost. But now herein standeth the Controversie, Whether all Men do just∣ly arrogate to themselves the Holy Ghost or no? The Bishops of Rome have for along time made a sore Challenge thereunto, reasoning with themselves after this sort, The Holy Ghost (say they) was promised to the Church, and never forsaketh the Church. But we are the chief Heads and the principal part of the Church, therefore we have the Holy Ghost for ever, and whatsoever things we decree are undoubted Verities, and Oracles of the Holy Ghost. That ye may perceive the weakness of this Argument, it is needful to teach you. First, What the true Church of Christ is, and then to confer the Church of Rome therewith, to discern how well they agree together. The true Church is an Universal Congregation or Fellow∣ship of Gods faithful and elect People, built

upon the foundation of the Apostles and Prophets,* 1.29 Jesus Christ himself being the head Corner-stone. And it hath always three Notes or Marks whereby it is known. Pure and Sound Doctrin, the Sacraments Ministred according to Christs holy Institution, and the right use of Ecclesiastical Discipline. This de∣scription of the Church is agreeable both to the Scri∣ptures of God, and also to the Doctrin of the Ancient Fathers, so that none may Justly find fault therewith. Now if you will compare this with the Church of Rome, not as it was in the beginning, but as it is at pre∣sent, and hath been for the space of Nine hundred Years and odd; you shall well perceive the state there∣of to be so far wide from the nature of the true Church, that nothing can be more. For neither are they built upon the foundation of the Apostles and Prophets, retaining the sound and pure Doctrin of Christ Jesu; neither yet do they order the Sacraments, or else the Ecclesiastical Keys, in such sort as he did first Institute and Ordain them: But have so inter∣mingled their own Traditions and Inventions, by chopping and changing, by adding and plucking a∣way, that now they may seem to be converted into a new Guise. Christ commended to his Church a Sa∣crament of his Body and Blood; they have changed it into a Sacrifice for the Quick and the Dead. Christ did Minister to his Apostles, and the Apostles to other Men, indifferently under both kinds: They have rob∣bed the Lay people of the Cup, saying, that for them one kind is sufficient. Christ Ordained no o∣ther Element to be used in Baptism, but only Water, whereunto when the Word is joyned, it is made (as St. Augustine saith) a full and perfect Sacrament.* 1.30 They being wiser in their own conceit, than Christ, think it is not well nor orderly done, unless they use Conjura∣tion, unless they Hallow the Water, unless there be Oyl, Salt, Spittle, Tapers, and such other dumb Ceremonies, serving to no use, contrary to the plain Rule of St. Paul,* 1.31 who willeth all things to be done in

the Church to Edification. Christ Ordained the Au∣thority of the Keys to Excommunicate notorious sin∣ners, and to Absolve them which are truly Penitent: They abuse this Power at their own pleasure, as well in Cursing the Godly with Bell, Book, and Candle, as also in Absolving the Reprobate, which are known to be unworthy of any Christian Society: Whereof they that Lust to see Examples, let them search their Lives. To be short, look what our Saviour Christ pronounced of the Scribes and Pharisees in the Gospel, the same may be boldly and with safe Conscience pro∣nounced of the Bishops of Rome; namely, that they have forsaken, and daily do forsake the Command∣ments of God, to erect and set up their own Constitu∣tions. Which thing being true, as all they which have any light of Gods Word must needs confess, we may well conclude according to the Rule of Augustin, That the Bishops of Rome and their adherents, are not the true Church of Christ, much less then to be taken as chief Heads and Rulers of the same. Who∣soever (saith he) do dissent from the Scriptures con∣cerning the Head,* 1.32 although they be found in all places where the Church is appointed, yet are they not in the Church; a plain place, concluding directly a∣gainst the Church of Rome. Where is now the Holy Ghost which they so stoutly claim to themselves? Where is now the Spirit of Truth, that will not suf∣fer them in any wise to err? If it be possible to be there, where the true Church is not, then is it at Rome; otherwise it is but a vain brag, and nothing else. St. Paul (as you have heard before) saith, If any man have not the Spirit of Christ, the same is not his. And by turning the words, it may be truly said, If any man be not of Christ, the same hath not the Spirit. Now to discern who are truly his, and who not, we have this Rule given us, that his Sheep do always hear his Voice. And St. John saith,* 1.33 He that is of God, heareth Gods Word. Whereof it followeth, that the Popes in not hearing Christs voice, as they

ought to do, but preferring their own decrees before the express Word of God, do plainly argue to the World, that they are not of Christ, nor yet possessed with his Spirit. But here they all alledge for them∣selves, that there are divers necessary Points not ex∣pressed in holy Scripture,* 1.34 which were left to the Reve∣lation of the Holy Ghost. Who being given to the Church, according to Christs promise, hath taught many things from time to time, which the Apostles could not then bear. To this we may easily Answer by the plain words of Christ, teaching us that the proper Office of the Holy Ghost is, not to institute and bring in new Ordinances, contrary to his Doctrin before taught; but shall come and declare those things which he had before taught,* 1.35 so that it might be well and truly understood. When the Holy Ghost (saith he) shall come, he shall lead you into all truth. What truth doth he mean? Any other than he him∣self had before expressed in his Word?* 1.36 No. For he saith, He shall take of mine, and shew unto you. Again, he shall bring you in remembrance of all things that I have told you. It is not then the Duty and part of any Christian, under pretence of the Holy Ghost, to bring in his own Dreams and Phantasies into the Church; but he must diligently provide that his Doctrin and Decrees be agreeable to Christs holy Testament; otherwise in making the Holy Ghost the Author thereof, he doth Blaspheme and Belie the Holy Ghost, to his own Condemnation.

Now to leave their Doctrin, and to come to other Points. What shall we think or judge of the Popes in∣tolerable Pride? The Scripture saith, that God resist∣eth the Proud, and sheweth grace to the Humble. Also it pronouceth them blessed which are Poor in Spirit,* 1.37 promising that they which humble themselves, shall be exalted. And Christ our Saviour willeth all his to learn of him, because he is humble and meek. As for Pride, St. Gregory saith, it is the Root of all Mischief. And St. Augustin's judgment is this, that it maketh

Men Devils. Can any Man then, which either hath or shall read the Popes Lives, justly say that they had the Holy Ghost within them? First, as touching that they will be termed Universal Bishops and Heads of all Christian Churches through the World; we have the judgment of Gregory expresly against them,* 1.38 who wri∣ting to Mauritius the Emperor, condemneth John, Bi∣shop of Constantinople, in that behalf, calling him the Prince of Pride, Lucifers Successor, and the fore run∣ner of Antichrist.* 1.39 St. Bernard also agreeing thereun∣to, saith, What greater Pride can there be, than that one Man should prefer his own judgment before the whole Congregation, as though he only had the Spirit of God?* 1.40 And Chrysostom pronounceth a terrible sentence against them, affirming plainly, that whosoever seek∣eth to be chief in Earth, shall find confusion in Hea∣ven; and that he which striveth for the Supremacy, shall not be reputed among the Servants of Christ. A∣gain he saith, To desire a good work, it is good;* 1.41 but to covet the chief degree of Honor, it is meer Vanity. Do not these places sufficiently convince their outra∣gious Pride, in Usurping to themselves a Superiority above all other, as well Ministers and Bishops, as Kings also and Emperors? But as the Lion is known by his Claws, so let us learn to know these Men by their Deeds. What shall we say of him that made the No∣ble King Dandalus to be tied by the Neck with a Chain,* 1.42 and to lie flat down before his Table, there to gnaw Bones like a Dog? Shall we think that he hath Gods holy Spirit within him, and not rather the Spirit of the Devil? Such a Tyrant was Pope Clement the VI. What shall we say of him that proudly and contemptuously trod Frederick the Emperor under his Feet, applying the verse of the Psalm unto himself, Thou shalt go up∣on the Lion and the Adder,* 1.43 the young Lion and the Dra∣gon thou shalt tread under thy foot? Shall we say that he hath Gods holy Spirit within him, and not rather the Spirit of the Devil? Such a Tyrant was Pope Alex∣ander the III. What shall we say of him that Armed and

animated the Sun against the Father, causing him to be taken, and to be cruelly famished to death, contrary to the Law both of God, and also of Nature? Shall we say that he had Gods holy Spirit within him, and not rather the Spirit of the Devil? Such a Tyrant was Pope Pascal the II. What shall we say of him that came into his Popedom like a Fox, that reigned like a Lion, and died like a Dog? Shall we say that he had Gods holy Spirit within him, and not rather the Spirit of the Devil? Such a Tyrant was Pope Boniface the VIII. What shall we say of him that made Henry the Em∣peror, with his Wife and young Child, to stand at the Gates of the City in the rough Winter, bare Footed and bare legged, only cloathed in Linsey Wolsey, eat∣ing nothing from Morning to Night, and that for the space of three days? Shall we say that he had Gods holy Spirit within him, and not rather the Spirit of the Devil? Such a Tyrant was Pope Hildebrand, most worthy to be called a Firebrand, if we shall term him as he hath best deserved. Many other examples might here be alledged. As of Pope Joan the Harlot, that was delivered of a Child in the High-street, go∣ing solemnly in Procession. Of Pope Julius the II. that wilfully cast St. Peters Keys into the River Tibe∣ris. Of Pope Urban the VI. that caused five Cardi∣nals to be put in Sacks, and cruely drowned. Of Pope Sergius the III. that persecuted the dead Body of For∣mosus his Predecessor, when it had been buried eight years. Of Pope John the XIV. of that name, who having his Enemy delivered into his hands, caused him first to be stripped stark naked, his Beard to be shaven, and to be hanged up a whole day by the Hair, then to be set upon an Ass with his face backward to∣ward the Tail, to be carried round about the City in despite, to be miserably beaten with Rods, last of all, to be thrust out of his Country, and to be banished for ever. But to conclude and make an end, ye shall briefly take this short Lesson, wheresoever ye find the Spirit of Arrogance and Pride, the Spirit of Envy,

Hatred, Contention, Cruelty, Murder, Extortion, Witchcraft, Necromancy, &c. Assure your selves that there is the Spirit of the Devil and not of God, albeit, they pretend outwardly to the World never so much Holiness. For as the Gospel teacheth us, The Spirit of Jesus is a good Spirit, an holy Spirit, a sweet Spirit, a lowly Spirit, a merciful Spirit, full of Cha∣rity and Love, full of Forgiveness and Pity, not ren∣dring evil for evil, extremity for extremity, but o∣vercoming evil with good, and remitting all offence oven from the heart. According to which Rule, if a∣ny Man live uprightly, of him it may be safely pro∣nounced, that he hath the Holy Ghost within him: If not, then it is a plain token that he doth usurp the the name of the Holy Ghost in vain. Therefore (dear∣ly beloved) according to the good Counsel of St. John Believe not every Spirit,* 1.44 but first try them whether they be of God or no. Many shall come in my nam•• (saith Christ,* 1.45) and shall transform themselves into Angels of Light, deceiving (if it be possible) the very Elect. They shall come unto you in Sheeps Cloath∣ing, being inwardly cruel and ravening Wolves; they shall have an outward shew of great Holiness and in∣nocency of Life, so that ye shall hardly or not at all discern them. But the Rule that ye must follow is this, To judge them by their Fruits;* 1.46 which if they be wick∣ed and naught, then it is unpossible that the Tree of whom they proceed should be good. Such were all the Popes and Prelates of Rome for the most part, as doth well appear in the Story of their Lives, and there∣fore they are worthily accounted among the number of false Prophets and false Christs,* 1.47 which deceived the World a long while. The Lord of Heaven and Earth defend us from their Tyranny and Pride, that they never enter into his Vineyard again, to the di∣sturbance of his silly poor Flock, but that they may be utterly confounded, and put to flight in all parts of the World; and he of his great mercy so work in all Mens hearts, by the mighty power of the Holy

Ghost, that the comfortable Gospel of his Son Christ may be truly preached, truly received, and truly followed in all places, to the beating down of Sin, Death, the Pope, the Devil, and all the Kingdom of Antichrist, that like scattered and dispersed Sheep, being (at length) gathered into one fold, we may in the end rest all together in the Bosom of Abra∣ham, Isaac and Jacob, there to be partakers of E∣ternal and Everlasting Life, through the merits and death of Jesus Christ our Saviour. Amen.

Notes

• * 1.1

  1 Cor. 10.
• * 1.2

  Esay. 50.
• * 1.3

  Psal. 50.
• * 1.4

  Mat. 10.
• * 1.5

  Mat. 3.
• * 1.6

  Mat. 28.
• * 1.7

  John 4. John 2.
• * 1.8

  2 Pet. 1.
• * 1.9

  Luke 1.
• * 1.10

  Mat. 1.
• * 1.11

  Luke 1.
• * 1.12

  John 3.
• * 1.13

  John. 5.
• * 1.14

  1 Sam. 17. Mat. 9.
• * 1.15

  1 Cor. 3.
• * 1.16

  Rom. 8. 1 John. 2▪
• * 1.17

  1 Pet. 4.
• * 1.18

  Rom. 5.
• * 1.19

  Gal. 5.
• * 1.20

  1 Cor. 12.
• * 1.21

  Acts 5.
• * 1.22

  John. 14.
• * 1.23

  Lib. 11. cap. 3.
• * 1.24

  cap. 3.
• * 1.25

  ••ohn 14.••5.
• * 1.26

  John 24. Mat. 21.
• * 1.27

  John 17. Rom. 8
• * 1.28

  Ibidem.
• * 1.29

  Ephes. 2.
• * 1.30

  Augustine.
• * 1.31

  1 Cor. 14.
• * 1.32

  August. contra Pe∣tilian. Do∣natist. Ep. cap. 4.
• * 1.33

  John 10. John 8.
• * 1.34

  John 16.
• * 1.35

  John 16.
• * 1.36

  John 16.
• * 1.37

  Matt. 5. Matt. 14.
• * 1.38

  Lib. 3. Epist. 76.78.
• * 1.39

  Serm. 3. de resur. Dom.
• * 1.40

  Dialogo∣rum lib. 3.
• * 1.41

  Chrysost. sup. Mat.
• * 1.42

  Sabell. En∣nead. 9. lib. 7.
• * 1.43

  Psal. 60.
• * 1.44

  1 John 4.
• * 1.45

  Mat. 24.
• * 1.46

  Mat. 7.
• * 1.47

  Luke 6.