Of wisdom three books / written originally in French by the Sieur de Charron ; with an account of the author, made English by George Stanhope ...

About this Item

Title
Of wisdom three books / written originally in French by the Sieur de Charron ; with an account of the author, made English by George Stanhope ...
Author
Charron, Pierre, 1541-1603.
Publication
London :: Printed for M. Gillyflower, M. Bently, H. Bornwick, J. Tonson, W. Freeman, T. Goodwin, M. Wotton, J. Waltboe, S. Manship, and R. Parker,
1697.
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Subject terms
Ethics -- Early works to 1800.
Wisdom -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A32734.0001.001
Cite this Item
"Of wisdom three books / written originally in French by the Sieur de Charron ; with an account of the author, made English by George Stanhope ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A32734.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

Page 157

CHAP. XV. Of the Memory.

MEmory is very often mistaken by the Vulgar for Understanding and Good Sense; but in truth they are very different Things. For both Reason and Experience tell us (as hath been ob∣served formerly) that it is very possible and usual, for a Man, who is Excellent in one of these re∣spects, to be wretchedly weak and wanting in the other. This indeed is a Faculty very Serviceable and Useful to Mankind; but it comes far short of the Understanding; and is much the Tenderest, and most Feeble of all those Parts, whereof the Rational Soul is composed. To excel in it is not very necessary; except for Three Sorts of People. 1. Men of Trade, and much Business. 2. Those that are extremely Talkative, for this is the Store-house, from whence they must be furnished with Mat∣ter for Discourse; and it is naturally more full and fruitful than Invention; but he that cannot be supplied from hence, must make it up by Stuff of his own forging, and 3. Great Lyars, for* 1.1 These, indeed, ought to have good Memories. The Want of Memory hath its Conveniences too. For this will dispose Men to speak Truth, to be Mo∣dest, and talk no more than their Share, and to forget the Faults and Injuries of other People. A moderate Proportion of this Faculty, will serve ones Turn, and answer all the Ends of it very well.

Notes

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