Of wisdom three books / written originally in French by the Sieur de Charron ; with an account of the author, made English by George Stanhope ...

About this Item

Title
Of wisdom three books / written originally in French by the Sieur de Charron ; with an account of the author, made English by George Stanhope ...
Author
Charron, Pierre, 1541-1603.
Publication
London :: Printed for M. Gillyflower, M. Bently, H. Bornwick, J. Tonson, W. Freeman, T. Goodwin, M. Wotton, J. Waltboe, S. Manship, and R. Parker,
1697.
Rights/Permissions

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Subject terms
Ethics -- Early works to 1800.
Wisdom -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A32734.0001.001
Cite this Item
"Of wisdom three books / written originally in French by the Sieur de Charron ; with an account of the author, made English by George Stanhope ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A32734.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

PREFACE.

WE are now about to take another Difference between Some Men and Others, into Conside∣ration; which depends upon their different Professions, Conditions, and Ways of Life. Some follow a Life of Business and Company; Others avoid This, and make their Escape out of the World, by running into So∣litude. Some are fond of Arms and a Camp; Others hate and abhor them: Some have their Substance in Com∣mon; Others have their own distinct Properties. Some are fond of Offices and Employments, and would fain live in publick, and be conspicuus in the World; Others de∣cline These when they might have them, and affect to live privately and unobserv'd. Some are absolute Courtiers to every Body, and upon all Occasions; Others regard and make court to nothing but Themselves. Some prefer the Diversions of the Town, and Others the Pleasures of the Country. It is not easie, nor is it indeed at all necessary and pertinent to our present Purpose, that I should take upon me to determine which of all these Men is most to be commended for the Widom of his Choice; for every one of these ways of Living hath its Advantages and Dis∣advantages;

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some particular Good, and some Evil, that attends, and is not to be separated from it: That which would be much more worth our Consideration and Pains, is to inform each of These in his Duty; for the main Point of all is, that this Choice be wisely made, and so as may suit best with every one's Temper and Abilities; and then after he hath chosen, that the Man be instructed how to make himself the most easie under it, and to make the best Improvement of it that the Case will bear. This must be our Business hereafter; but at present we will say just one single Word of each of these Conditions, and compare them a little with one another. Only per∣mit in the first place, that I make some short Observati∣ons upon That Life which is common to Men in all Capa∣cities, and which may be distinguish'd into Three Sorts or Degrees.

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