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JEREMIAH.
BEhold the most afflicted of Holy Courtiers, a Prophet weeping, a Man of sorrows, an heart alwayes bleeding, and eyes that are never dry. He haunted not great men but to see great evils, and was not found at Court but to sing its Funerals, and to set it up a tomb.
Yet was he a very great and most holy person that had been sanctified in his mothers womb: that began to prophecy at the age of fifteen years; a spirit sepa∣rated from the vanities and the pretensions of the world, that was intire to God, that lived by the purest flames of his holy love, and quenched his thirst with his tears. He drank the mud of bad times, and found himself in a piteous Government in which there was little to gain, and much to suffer.
After that the cruell Manasses King of Judea had been spoiled of the Sceptre, and led prisoner into Baby∣lon, chained as a salvage beast, he was sensibly touched with his affliction, and made a severe repentance, being cast with his irons into a deep pit, where he converted himself to God, with bitter sorrows and roarings of heart that made him obtein a pardon of his sins, even so far as to restore him his Liberty and his Crown. He behaved himself exceeding well the rest of his dayes, destroying that which he had made, and repairing that which he had destroyed. But he left behind him a wic∣ked son, who having imitated him in his vices, followed him not in his repentance. It was the impious Amon, who was neverthelesse the father of the holy King Josi∣ah, who began to reign at eight years old, and was go∣verned by the good and salutary precepts of the Pro∣phet Jeremy who took him into a singular affection.
This good Prince consecrated the first fruits of his government by the extirpation of Idolatry, which he detested alwayes by words, and combated by an inde∣fatigable zeal. He never took any repose till he had caused the Idols in Jerusalem and in the neighbouring places to be beat down, plucking up all those abomina∣tions even by the root. He had sworn so capitall an en∣mity with impiety, that he persecuted the authours of it even to the grave which the condition of our mor∣tality seems to have made as the last sanctuary of na∣turall liberty, yet he caused the bones of those that had heretofore sacrificed to Idols to be burnt upon the same Altars as had been prophaned by them. After that he commanded that the Temple should be purged, and that the order of the sacrifices and of the praises of God should be there carefully observed.
The reading of a good book found in the Temple had so powerfully wrought upon him that he assem∣bled his people, and caused it to be read in presence of all the world, with fear and trembling at the threat∣nings conteined therein against the impious. Then he conjured all the company there present to renew in the sight of God the oath of fidelity, and to promise him never to depart from his Laws and his commandments, which was performed. There was a re-birth of a quite other world under the reign of this wise Prince that re∣joyced the heart of the Prophet Jeremy; but he tasted a little honey, to drink afterward a cup of wormwood.
Josiah was now come to the flower of his age and of his brave actions, having reigned more then thirty years in a mervellous policie and great tranquility, when Pharaoh Necho King of Egypt making war against the Assyrians would passe through Judea, which gave some fear to this good Prince as well for the oppression of his subjects that were menaced by the passage of a great army, as not to give cause of discontentment to the King of Assyria, and therefore he bestirrs himself to resist him and to oppose his passage.
It is the misery of little Princes to be engaged in the differences of greater ones, as between the Anvill and the Hammer; they cannot favour the Party of the one but they must render themselves the sworn enemies of the other, and Neutrality renders them suspected to both. It is a difficult passage, where whatsoever In∣dustry one brings to it, one often leaves behind the best feathers of his wings. Josiah without advertising the King of Assyria that the Party would not be main∣tainable if he sent not a powerfull Ayd, arms sudden∣ly against a mightier then himself. Necho sends to him his Embassadours to tell him that he meant no harm to his Person or to his State; that his design was against another King whom he went to combate by the orders of Heaven; that God was with him, and that if he endeavoured to stop his passage evil would betide him for it. Notwithstanding these pressing spee∣ches Josiah goes out to meet him, and as he was come to coping with his adversary, at the very beginning of the mingling he was wounded mortally with an arrow, and commanded his Coachman to draw him out of the combate, which he did, and as he was put in his second charriot which followed his charriot of war after the fa∣shion of Kings, he gave up the ghost without finding a∣ny remedy to divert the sharpnesse of that fatall stroke. His body was brought back to Jerusalem all bloudy, and the mournings for his death were so sensible and so piercing that it seemed as if there had been an univer∣sall sacking of the whole City.
Never Prince was so beloved, never any more pas∣sionately lamented, nor is there to be found any one a∣mong all the Kings of Judea that had lesse vices, and more zeal for the honour of God; his life was with∣out spot, his reputation without reproach, and to say truth, his goodnesse was as it were the breath that all the world did breathe. Poor Jeremy was so cast down at a death so suddain, that he lost all his joyes, and be∣gun then, according to S. Jerome, to make those sad la∣mentations that have engraved his grief on the memo∣ry of all men.
To question why so good a King after so many acti∣ons of Piety was killed by the hand of an Infidell, as an old suit that humane curiosity hath commenced a∣gainst providence from the begining of the world; Some (said Plinie) thrive by their wickednesse, and others are tormented even by their own Sacrifices: But who are we to think to draw the curtain of the Sanctuary before the time, and to know the reasons of all that God does, and permits in the world? For one virtuous Prince that is afflicted in the accidents of humane things, we shall find alwayes ten wicked ones that have ended miserably; and yet we cease not to quarrell with the or∣dination of heaven. By what contract is God to make his servants alwayes winne at play and war? Must he do perpetually miracles to make himself be thought what he is? What wrong did he do Josiah if, after a reign of one and thirty years, conducted with great suc∣cesses, and an universall approbation, he dy'd in the bed of valour defending his countrey and rendring proofs of the greatnesse of his courage? What injury was it to have given him the honour to carry the hearts of all his subjects to his grave, and to spread the glory of his name through all ages, and all the living? After that we have seen in histories 100 Tyrants dye, almost all in a row,