The holy court in five tomes, the first treating of motives which should excite men of qualitie to Christian perfection, the second of the prelate, souldier, states-man, and ladie, the third of maxims of Christianitie against prophanesse ..., the fourth containing the command of reason over the passions, the fifth now first published in English and much augemented according to the last edition of the authour containing the lives of the most famous and illustrious courtiers taken out of the Old and New Testament and other modern authours / written in French by Nicholas Caussin ; translated into English by Sr. T.H. and others.

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Title
The holy court in five tomes, the first treating of motives which should excite men of qualitie to Christian perfection, the second of the prelate, souldier, states-man, and ladie, the third of maxims of Christianitie against prophanesse ..., the fourth containing the command of reason over the passions, the fifth now first published in English and much augemented according to the last edition of the authour containing the lives of the most famous and illustrious courtiers taken out of the Old and New Testament and other modern authours / written in French by Nicholas Caussin ; translated into English by Sr. T.H. and others.
Author
Caussin, Nicolas, 1583-1651.
Publication
London :: Printed by William Bentley and are to be sold by John Williams,
1650.
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Subject terms
Christian life.
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http://name.umdl.umich.edu/A31383.0001.001
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"The holy court in five tomes, the first treating of motives which should excite men of qualitie to Christian perfection, the second of the prelate, souldier, states-man, and ladie, the third of maxims of Christianitie against prophanesse ..., the fourth containing the command of reason over the passions, the fifth now first published in English and much augemented according to the last edition of the authour containing the lives of the most famous and illustrious courtiers taken out of the Old and New Testament and other modern authours / written in French by Nicholas Caussin ; translated into English by Sr. T.H. and others." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A31383.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

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The second EXAMPLE upon the se∣cond MAXIM.

The Power of the DIVINITIE * 1.1 over Infidels. ANTIOCHUS the THEOMACQUE, Or Enemie of GOD.

IT were a very hard matter to find out a soul more prostituted to impiety, than that of Antiochus, sur∣named the Theomacque; and a heart more posses∣sed with the fear of a Deity, than Eleazars. For which cause, the encounter of times, and battels having so well opposed them, we will propose them in this Hi∣story. This Antiochus, who rendered himself so no∣torious in holy Scripture, through the exorbitancie of his wickedness, seemed to have derived impiety from his birth; for the Antiochuses, his Ancestours, caused themselves heretofore, to be surnamed the Sa∣viours, and Gods of the earth.

He was of a spirit, fierce, close, and crafty, intelli∣gent, * 1.2 bold, audacious, who shewed from his younger years to have no other Gods but scepters, no other Paradise, than fruition of Empires. His father Antio∣chus the Great, had given him this lesson: For he was an active Prince, but more judicious than his son, who never ceased to disturb his neighbour, and co∣vertly attempt the Kingdom of Aegypt by arms, and subtilities, until such time that the Romans clipped the wings of his ambition, as well to stay the progres∣sion of his over-much power, become formidable to the Empire, as to punish him for the dangerous cor∣respondences he held with Hannibal. He was enfor∣ced by reason of some agreements and transactions of peace to send his son to Rome in hostage, and that was this Antiochus we mention.

This young Prince, who already had in his imagi∣nation * 1.3 designs of Empire, mannaged this occasion, and deriving his happiness out of the necessity of his fathers affairs, learned therein all the extent of su∣pream powers on earth, and began to reflect on the Romans, as gods of the whole world. On the other side Scipio, and all the other great Captains, were for∣ward to let the people behold this off-spring of the Asian Kings, as a Lion enchained, and finding him vain enough they spared not slight complements, and court smokes: but ever held in their own hands the high∣est point of authority, and drew profit out of all af∣fairs.

During his abode in Rome, his father Antiochus the * 1.4 Great, overwhelmed under the burden of his ambi∣tion, found the catastrophe of his pretensions in a tomb, and his eldest son Seleveus succeeded him, who had a short life, and an unhappy reign. At which time young Antiochus felt in himself a vehement itch of rule, more powerfully than any of his Predeces∣sours had done, for soon understanding his brothers death (who left him the kingdom of Asia, and know∣ing * 1.5 his sister Cleopatra, married to the King of Aegypt, was a widow, and the mother of onely one child, of whom he hoped to be easily rid, he ardently thirsted to joyn the two Empires and unite them under his power. Now the Kingdom of Syria appertaining to this young Orphan, the son of his sister, he in the be∣ginning entered thereinto with great modesty, in the quality of a Tutour, and Regent, and not a King, a∣forehand disposing the peoples minds by Attalus and Eumenes, who did him good service in this pretension. This wolf clothed in a lambs-skin, thought to enter by the same ways into the Kingdom of Aegypt, and wrote thus to his sister, That it seemed the Gods had * 1.6 thrown him among thorns at the time when Kings of his age walked not but on violets, and roses. That being ab∣sent out of the Kingdom, he had received sad news of the

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death of his thrice-honoured father, and immediately of the death of his well-beloved brother; whose days he wished might have been lengthened with his own years: But that nothing afflicted him so much as to see her a wi∣dow, burdned with an infant, whose hands were not so ear∣ly fit to manage a scepter. Behold therfore the cause why be now undertook the government of the Kingdom of Syria, which was the possession of his Ancestours, and whereunto she had right by the title of dower. But other∣wise, though he were heavily surcharged with two King∣doms, he was no whit discouraged to share with her also in the cares of Aegypt, since, besides charitie towards his own, the continual practice of affairs he had at Rome, in the most knowing school of the world, it had acquired him some dexteritie and experience in the sway of King∣doms. That he would make her reign in the affluence and pleasures of a flourishing Court, and prostrate the whole world at her feet. That she should onely be trou∣bled to see their submission, as the Gods behold earth from heaven, and that he would be as faithfull a Regent, as be hadever been a loving brother.

Cleopatra had been married to Ptolomeus Epiphanes, and cast as a bait by the father, to catch the Kingdom of Aegypt, under hope conceived, that having studied in his school, she would beguil her husband, and bring Nilus to Euphrates: But she opening her eyes, found * 1.7 her flesh was much nearer than the smock, and ever upheld both her husband and son, against her fathers plots. She understood the heart of her brother to be desperately subtie, and ambitious, and seeing she could not possess Syria, where he had strongly fortified him∣self, she easily admitted this his imaginary title of Re∣gency, which she could no longer withhold: But for so much as concerned Aegypt, she made answer, That she very humbly thanked him for the compassion he had of her widow-hood, and that the Gods who afford the deep∣est roots to trees the most subject to winds, would furnish her with sufficient courage to suffer so boisterous shocks. As concerning the Kingdom of Syria, his providence had prevented the good opinion she conceived of him, being alreadie resolved to put the Regencie into his hands. But as for Aegypt, there was no necessitie be should rob him∣self in the freshnese of his youth, of the pleasures so fairly acquired for him, to undergo so many burden som charges in a forreign Countrey, wherein he would not be honour∣ed, as were the Ptolemees. That her people were some∣what jealous, nor would confide in external power; which might much discontent him in the sinceritie he pretended in the mannage of her affairs. That she was assisted by a wise Councel, with whose did she hoped to maintain her people in perfect peace, and raise her son to the height of the happiness of his extraction, and that it should ever be a singular comfort for her to be assured of the good affe∣ction be bare towards her estate, and to correspond with him in an unfained intelligence.

Antiochus, who found not his expectation in his si∣sters letters, laid down the sheep-skin, to put on the Lions, and began to make open war, by invading the Kingdom of Aegypt, which was the cause Cleopatra instantly cast her self into the protection of the Ro∣mans, although she nothing doubted, but that her bro∣ther had thence sought support, and credit: But she on the other side knew they favoured justice, and wil∣lingly undertook the causes of widows and orphans. And verily the Senate of Rome, either through the in∣tegritie * 1.8 of their manners, or to ballance scepters which swayed under them and make none too great to the prejudice of their power, inclined to the wi∣dows part, and commanded Antiochus to retire out of Aegypt. He who knew how to court men, went about to gain Popilius Lenas, deputed by the Senate to de∣termine this affair, requiring some delay to withdraw his forces leisurely, of purpose to spend time for the renewing his plots. * 1.9

But the other, a man resolute, and not to be paid with words, making use of a riding-rod which he had in his hand, drew a circle about Antiochus, and enclosed him within it, saying: There is but one word to be used; Before you come out from thence you must necessarily resilve, either on peace with your sister, or wars against the Senate and people of Rome. He seeing himself so strongly charged, gave way to their de∣mands, and wrote to the Senate, That he esteemed the * 1.10 Peace which came from their motion, more glorious than all his victories, and heard their Embassadours, as if the Gods had spoken out of heaven to him: Therein imita∣ting the most supple Courtiers, who in stead of shew∣ing their discontent against power, give thanks for a beating. Howsoever, becoming enraged with ran∣cour, * 1.11 to see so rich a prey escaped out of his hands, he discharged all his choller upon the Jews, as those who make their servants suffer for the losses they had in game. He had a spleen against this religious Nation, both through the motive of his own impiety, and rea∣son of State, suspecting them more to encline to King Ptolemee's faction. Behold why he entered into Je∣rusalem * 1.12 like an enraged Lion with huge troups, in the beginning pillaging the Citie and Temple, sparing nei∣ther the prophane, nor sacred, swallowed excessive riches, and plunged the fiery flames of his anger in the bloud and tears of four-score thousand people; some killed, divers sold, and many fettered, unable to satisfie his cruelty.

For presently after came out those wicked and * 1.13 bloudy Edicts, which made God a party, with a vio∣lent hatred, and let loose the rains of impiety, even to the desire of utter defacing the marks of Religion. The streets of Sion mourned, Priests were banished or massacred, the Altars demollished, Temples pollu∣ted with ordures, and uncleanness, by abominable monsters who renewed sacrifices to Belphegor, and Bacchus in the Sanctuary, heretofore impenetrable to mortal eyes. The abomination of desolation foretold by the Prophet Daniel, which was a statue of olympick Jupiter, was seen to be raised in the holy place, in sight of all the world. The books of the law were sought out through all the houses, and committed to flames, the festivals changed into Bacchanals, all exercise of piety interdicted with whips, wheels, fires, so far that two poor mothers being found administering Cir∣cumcision to two little in fants, were drawn through the Citie, having their lamentable offipring hanged about their necks, and in that posture thrown into a ditch. The whole Citie was nought else but a spe∣ctacle of gibbets and slaughters, the Pagans by some false brothers, conspiring with much fervour to put the Kings Edicts in execution. Then was the time Eleazars combat with the seven young Machabees ap∣peared, * 1.14 which is excellently described in the Scripture in Josephus, and the Fathers of the Church, that it were a thing superfluous to endeavour enlargement upon it, with a more ample discourse. I onely say, that if God permitted upon one side to be seen the un∣bridled soul of a man, professed an enemy of all piety; on the other, an admirable spectacle was beheld of fear and reverence, rendered to his Name by the faithfull.

What a prodigie to see an aged man four-score and ten years old, of one of the prime families of his Nation, learned in the Law, of an Angelical aspect to go smiling to punishment? And he cracking even their hearts with compassion, who sate as Magistrates upon his execution, some perswaded him onely but to make a shew to eat hogs flesh for the Kings satisfacti∣on. But he reflecting on the true point of honour, The hoariness (saith he) of this venerable hair wherewith my head is covered, having waxed old in the exercises of Religion, sufficiently teacheth me my dutie. It is not fit for Eleazar to counterfeit impietie, but profess virtue. God forbid, I should forget the law of my God, dishonour the school and doctrine in which I was bred, or become a scandal to these young men, to whom God is now pleased to make a Theater of my Constancie: The honour of my

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passed life shall enter into the ashes of my Tomb, and my soul shall flie out of this bodie truly innocent, and not bear infidelitie into the bosom of my Ancestours. Then they tormenting him under the lashes of whips and fervour of flames, he added: My All-knowing God, thou art not ignorant, that it being in my power to free my self from death; not to fail in thy fear, I faint in my life. I make thee the depositorie of my soul, which issueth out of these torn members, choosing rather to die tortu∣red on all sides, than to live one silly moment unfaithfull.

After Eleazar went the glorious mother of the * 1.15 Machabees along, having the spirit of a man in a femi∣nine body. She entered first of all into the combat, although she were the last that arrived to the crown, bringing seven sons with her to death, as to the true source of immortality. This blessed creature stood between two flames, the one of natural love, the other of charity towards God: Both combatted, but there was but one prevailed, that she might transcend all things under God.

As she lived in seven souls, so she was sacrificed in seven bodies: She saw the tongue torn out from one, the toes and fingers of feet and hands cut off from another, the skin pulled away all bloudy from the head of this; that, thrown into a boyling cauldron; finally, she beheld them all equal in punishment, as she parallel'd them in love. Some while she delivered one to the executioners, another while she received the bloud upon her garments, presently the mangled members in her arms; she fought in all and for all, ha∣ving no other fear, but of their deliverance. But she infinitely fearfull for the youngest of her sons, shewed him Heaven, then her breasts, the one to have bred him, the other to glorifie him. When she saw him dead, then was the time she thought him born, and then with most courage she waited on his execution. O incomparable mother! (saith S. Augustine) who * 1.16 knew what it was to possess children, since she fear∣ed not to loose them. Mother of Martyrs, and eight times a Martyr, who equailed her triumphs to her childrens, and her glory to eternitie.

In the end, Antiochus after all this butchery reti∣ring, * 1.17 the living God, who pursued the tracks of this impious man, and who in his eyes bare the lightenings of his justice, raised Mattathias and his children, who with a silly handfull of men restored sanctification to the Temple, and liberty to the Citizens; having in four encounters defeated four Royal Armies.

This wretched creature, and who had no religion in him, though in apparence he made shew of that of the Grecians, went to Elymas to invade a Temple of Diana, where great treasures were kept: but was there so ill intreated, that he more hastily returned than came thither, laden with confusion, and in short time heard the discomfiture of his Armies, and victory of the Jews, whereupon he entered into so desperate sury, that he resolved to retire hastily again to Jerusalem, and to make of the whole Citie but one tomb.

But the hand of God had already designed his: for * 1.18 it happened being in his coach▪ his horses frighted ex∣traordinarily upon the meeting and roar of an Ele∣phant, gave him so boysterous a stroke, that thrown on the ground, he received a mortal wound, the fire and venom whereof crept so far into his hurts, that he seemed to burn alive like the damned, feeling inexpli∣cable dolours throughout all his body, which became a nest of vermin, and having his soul turmoyled with Specters and Furies that gave him no repose. At which time the miserable Atheist coming to himself after a drunkenness of so many years, spake these words, JU∣STUM EST SUBDITUM ESSE DEO, ET MORTA∣LEM NON PARIA DEO SENTIRE; professing there was a Great God, to whom we must submit, and never with him contest; when being in the bed of death, he acknowledged impiety had been the original of al his evils, and that should God restore him to his health, he would fill Jerusalem with gifts and wonders, even to the becoming a Jew, and ever proclaim the glory of the Creatour. But the gates of mercy were already shut up against this disloyal man, who had no true re∣pentance: his hour was come which made him die, all wasted with putrefaction insupportable to his Army, who could not endure the stench, troublesom to him∣self, and execrable to the memory of all mankind.

The Prophets and holy Fathers mention him as a damned soul, and the figure of Antichrist: to teach the wicked out of the deportment of this man, that there is not any one withdraws from God, but flies from his mercy, and falls into the hands of his justice, which pursueth Libertines beyond the gates of hell.

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