Looking unto Jesus a view of the everlasting gospel, or, the souls eying of Jesus as carrying on the great work of mans salvation from first to last / by Isaac Ambrose ...

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Title
Looking unto Jesus a view of the everlasting gospel, or, the souls eying of Jesus as carrying on the great work of mans salvation from first to last / by Isaac Ambrose ...
Author
Ambrose, Isaac, 1604-1664.
Publication
London :: Printed for Richard Chiswel, Benj. Tooke, and Thomas Sawbridge,
1680.
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Subject terms
Jesus Christ -- Person and offices.
Christian life.
Devotional exercises.
Link to this Item
http://name.umdl.umich.edu/A25241.0001.001
Cite this Item
"Looking unto Jesus a view of the everlasting gospel, or, the souls eying of Jesus as carrying on the great work of mans salvation from first to last / by Isaac Ambrose ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A25241.0001.001. University of Michigan Library Digital Collections. Accessed June 9, 2024.

Pages

SECT. VII. Of joying in Jesus in that respect.

WE must joy in Jesus as carrying on the great work of our Salvation in a way of Covenant. I know our joy here is but in part; such is the excellency of Spiritual joy, that it is reserved for Heaven; God will not permit it to be pure and per∣fect here below: and yet such as it is (though mingled with cares and pains) it is a bles∣sed duty; it is the light of our souls: and were it quite taken away, our lives would be nothing but Horrour and Confusion: O my Soul, if thou didst not hope to encoun∣ter joy in all thy Acts, thou wouldst remain languishing and immoveable, thou wouldst be without action and vigour, thou wouldst speak no more of Jesus, or of a Covenant of grace, or of God, or Christ, or Life, or glory. — Well then go on O my Soul, and joy in Jesus; if thou lovest him, what should hinder thy rejoycing in him? It is a Maxime, that as Love Proceeds, so if there be nothing that retaines the Appetite, it alwayes goes from Love to Joy. One motion of the Appetite towards good is to be united to it, and the next Appetite towards good is to enjoy it: now Love consists in union, and joy in fruition; for what is fruition, but a joy that we find in the possession of that thing we love? Much ado there is amongst Philosophers concerning the differences of Love and Joy. Some give it thus; As is the motion of fluid Bodies which run towards their Center, and think to find their rest there; but being there, they stop not, and therefore they return, and scatter themselves on themselves, they swell and overflow: So in the passion of Love, the Appetite runs to the beloved Object, and unites it self to it, and yet its motion ends not there; for by this passion of joy, it re∣turns the same way; again it scatters it self on it self, and overflows those Powers which are nearest to it; by this effusion the soul doubles on the Image of the good it hath re∣ceived, and so it thinks to possess it more; it distills it self into that faculty, which first acquainted it with the knowledg of the Object, and by that means it makes all the parts of the Soul concur to the possession of it. Hence they say, That joy is an effusion of the Appetite, whereby the Soul spreads it self on what is good, to possess it the more perfectly.

But not to stay in the inquiry of its Nature, O my Soul, be thou in the exercise of this Joy; Is there not cause? come see, and own thy Blessedness; take notice of the great things the Lord hath done for thee. As,— 1. He hath made a Covenant with

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thee of temporal mercies; thou hast all thou hast by free-holding of Covenant-Grace: thy Bread is by Covenant, thy sleep is by Covenant, thy safety from Sword is by the Covenant, the very tilling of thy Land is by a Covenant of Grace, Ezek. 36.34. O how sweet is this? Every Crum is from Christ, and by virtue of a Covenant of Grace.

2. He hath made a Covenant with thee, of spiritual mercies; even a Covenant of Peace, and Grace, and Blessing, and Life for evermore; God is become thy God, he is all things to thee; he hath forgiven thy sins, he hath given thee his Spirit, to lead thee, to sanctifie thee, to uphold thee in that state wherein thou standest; and at last he will bring thee to a full enjoyment of himself in Glory, where thou shalt bless him, and rejoyce before him with joy unspeakable and full of glory. O pluck up thy heart, lift up thy head, strengthen the weak hands and the feeble knees; serve the Lord with gladness and joyfulness of Spirit, considering the day of thy Salvation draweth nigh. Write it in Letters of Gold, that thy God is in Covenant with thee, to love thee, to bless thee, and to save thee. Yet a little while, and he that shall come will come, and receive thee to him∣self, and then thou shalt fully know what it is to have God to be thy God, or to be in Covenant with God. I know these Objects rejoyce not every heart; a man out of Co∣venant, if he look on God, he is a consuming fire: if on the Law, it is a Sentence of Condemnation; if on the Earth, it brings forth Thorns by reason of sins; if on Hea∣ven, the Gate is shut; if on the Signes in Heaven, Fire, Meteors, Thunder, strike in him a terrour. But O my Soul, this is not thy case: a Man in Covenant with God, looks on these things with another eye; if he look on God, he saith, This is my Fa∣ther; if on Christ, this is my elder Brother; if on Angels, these are my Keepers; if on Heaven, this is my House; if on the Signes of Heaven, Fire, Meteors, Thun∣der, these are but the effects of my Fathers Power; if on the Law, the Son of God hath fulfilled it for me; if on Prosperity, God hath yet better things for me in store; if on Adversity, Jesus Christ hath suffered much more for me than this; if on the De∣vil, Death, and Hell, he saith with the Apostle, O Death! where is thy Sting?* 1.1 O Grave! where is thy Victory? Come poor soul, is it not thus with thee? what? art thou in Covenant with God, or art thou not? If yet thou doubtest, review thy grounds of hope, and leave not there, till thou comest up to some measure of assurance: but if thou art perswaded of thy Interest, O then rejoyce therein; is it not a Gospel-duty to rejoyce in the Lord, and again to rejoyce? The Lord is delighted in thy delights:* 1.2 he would fain have it thy constant frame and daily business to live in joy, and to be alwayes de∣lighting thy self in him.

This one Promise, I am the Lord thy God, is enough to cause thy appetite to run to it, and to unite it self to it by Love; and to scatter it self on it, and to overflow those pow∣ers of the Soul that are nearest to it, that every part of the Soul may concur to the pos∣session of it. Bless the Lord, O my Soul (saith David) and all that is within me bless his holy Name. So rejoyce in the Lord, O my Soul, and all that is within me, rejoyce in the Name of God. This is true joy, when the soul unites it self to the good possessed in all its parts: And was there ever such an object of true joy as this? Heark, as if Hea∣ven opened, and the voice came from God in Heaven; I will be a God to thee, and to thy Seed after thee: I am the Lord thy God; and I will be thy God. What? doth not thy heart leap in thy bosom at this sound? John the Baptist leaped in his mothers womb for joy, at the sound of Maries Voice; and doth not thy soul spring within thee at this voice of God? O wonder! some can delight themselves in sin; and is not God better than sin? Others more refined, and indeed sanctified, can delight themselves in remission of Sin, in Grace, Pardon, Holiness, Fore-thoughts of Heaven; how exceedingly have some gracious hearts been ravished with such thoughts? But is not God, the objective happiness, the Fountain-blessedness, more rejoycing than all these? Why? Dear soul if there be in thee any rejoycing faculty, now awake, and stir it up; it is the Lord thy God whom thou art to rejoyce in; it is he whom the glorious spirits joy in: it is he who is the top of Heavens joy, their exceeding joy: and it is he who is thy God as well as their God. Enough! enough! or if this be not enough, hear thy Duty as the Lord commands thee: Rejoyce in the Lord, Phil. 3.1.* 1.3 Be glad ye Children of Zion, and re∣joyce in the Lord your God, Joel 2.23.* 1.4 Rejoyce in the Lord all ye Righteous, for praise is comely for the upright, Psal. 33.1.* 1.5 Rejoyce in the Lord ye Righteous, and give thanks at the remembrance of his holiness, Psal. 97.12.* 1.6 Let all those that put their trust in thee rejoyce, let thm ever shout for joy, because thou defendest them; let them also that love thy Name be joyful in thee, Psal. 5.11.* 1.7 Let the Righteous be glad, let them rejoyce before

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God, yea let them exceedingly rejoyce, Psal. 68.3.* 1.8 Glory ye in his holy Name, let the heart of them rejoyce that seek the Lord, Psal. 105.3.* 1.9 Let Israel rejoyce in him that made him, let the Children of Zion be joyful in their King, Psal. 149.3.* 1.10 Be glad in the Lord, and rejoyce O ye Righteous, and shout for joy all ye that are upright in heart, Psal. 23.11.* 1.11 O what pressing Commands are these?

Notes

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