A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20762.0001.001
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

§. Sect. 4 The fourth speciall priui∣ledge, is inter∣nall and spiri∣tuall ioy.

The fourth speciall priuiledge, which the Spirit of God bringeth to the godly, is internall ioy, which the Apostle numbr•••••• among the fruits of the Spirit, and is a grace that ariseth out of our iustifi∣cation * 1.1 and reconciliation with God, peace of conscience, and assurance of our saluation, which cannot be crossed by any occurrent. The which ioy far exceedeth all the ioyes of the world. For they satisfy not, but leaue the soule empty, so that the ioy of one pleasure, doth but stirre vp the appetite to hunger after another, which if it should not be inioyed, leaues nothing but sorrow behind; whereas this (as our Sauiour spea∣keth)

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is a full ioy, in the fruition of God, partly, in sense and feeling, ac∣cording * 1.2 to that of the Psalmist, O taste and see that the Lord is good! * 1.3 and partly, in the assurance of faith, which maketh vs reioyce in expe∣ctation of full fruition. Worldly ioy is short, and momentany, like the crackling of thornes vnder a pot, which causeth a suddaine blaze, & as sud∣denly * 1.4 goeth out: but the ioy of the Spirit is lasting and permanent, and * 1.5 no man (as our Sauiour saith) can take it from vs. That consists in eating and drinking, and the inioying of such company as are like our selues; but this, in the soules fruition of her beloued Spouse, whose loue is * 1.6 better then wine; seeing his fauours are so full of rauishing delight, that the heart is not able to containe them, as we see in the example of the Spouse in the Canticles, who being brought by her Bridegroome into his banketing house, was so filled, that she euen surfeted of his delica∣cies, which forced her to cry out, Stay me with flaggons: Comfort me with * 1.7 apples, for I am sicke of loue. Of which sweete and gracious entertainment of the faithfull soule, the Psalmist also speaketh, They shall bee abundant∣ly * 1.8 satisfied with the fatnesse of thy House, and thou shat make them drinke of the riuer of thy pleasures. Finally, the ioy of worldlings accompanieth their prosperitie; but when the euill day commeth, it leaueth and forsa∣keth them, and is turned into sorrow and griefe of heart: but the godly reioyce euen in their tribulation & affliction, in their assurance of Gods loue, and because they know that they shall worke together for their good, these light and momentany afflictions causing vnto them a farre * 1.9 most excellent and an eternall waight of glory. They account it all ioy (as the A∣postle Iames speaketh) when they fall into diuers tentations, knowing that the tryall of their faith worketh patience. And when they are persecuted for righteousnesse sake, they being blessed in their sufferings, reioyce, * 1.10 and are exceeding glad, because their reward is great in heauen. And thus the Apostle saith, that the Thessalonions receiued the Word in much af∣fliction, * 1.11 and with ioy in the holy Ghost. And that the Hebrewes tooke ioy∣fully the spoyling of their goods, knowing themselues, that they had in heauen a better, and induring substance. The which ioy is a supernaturall gift, and fruit of the sanctifying Spirit, which all cannot attaine vnto, but the faithfull only; and therefore the Apostle prayeth for the Romans, that * 1.12 the God of hope would fil them with all ioy and peace in beleeuing, that they might abound in hope through the power of the holy Ghost. It is a priuiledge wherin wicked men haue no portion, but is peculiar to the godly, in whom the Kingdome of God is begunne in this life, which none inioy, but they * 1.13 which seeke also his righteousnesse; seeing it consisteth not onely in peace * 1.14 and ioy in the holy Ghost, but also in righteousnesse, as the Apostle spea∣keth: and therefore, seeing those things cannot bee separated, which God hath conioyned, we must labour after righteousnes, if we would be partakers of this ioy; vnto which, if we doe attaine, we shall as∣suredly be filled with it. For if the Apostle reioyced in it, as in his Crowne * 1.15 and ioy, when he had beene a meanes of conuerting others, and bringing them into the way of truth and righteousnesse; and if the Apostle Iohn reioyced so greatly, that he professeth he had no greater ioy in any outward * 1.16 thing, then when he saw his children walking in this way; then what inesti∣mable

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ioy must this needs cause vnto vs, when our selues, by walking in the way of holinesse and righteousnesse, doe attaine vnto the assurance of our owne happinesse?

Notes

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