Loue he might bring vs to good; so ought our loue to be free, and not mercinary, so farre foorth as it may redound to our owne profit; but we must loue strangers, that thereby we may make them our familiar acquain∣tance; Our enemies, that we may make them our friends, and euen those that are now euill and sinners, that we may bring them to grace and good∣nesse. Thirdly, as Christ loued all the elect, without respect of persons, both old and young, rich and poore, base and noble, wise and simple; so ought we to loue all sorts and conditions of men, in whom we finde al∣ready, or may hope to finde heereafter, the signes and markes of Gods e∣lection. Fourthly, as Christ loued vs perfectly, in respect of the manner, with a sincere and ardent loue, and not in tongue and profession onely, but in deed and truth; so as no waters of affliction, nor death it selfe could drowne or dampe; so ought we striue to loue one another, and to be ready according to his example, when iust occasion is offered, to seale and ap∣prooue our loue towards them, euen with the shedding of our blood. Fifthly, as Christ loued vs, who were in him elected of his Father, in a speciall and peculiar manner aboue all others, and out of this loue hath giuen himselfe for vs; according to that of the Apostle, Who hath loued me, and giuen himselfe for mee: so ought we to loue all with a generall and common loue, but Gods elect with a peculiar and speciall loue aboue the rest, and be ready, as the Apostle speaketh, to doe good vnto all, but especi∣ally vnto those who are of the household of faith. Lastly, as Christ loueth vs with a constant loue, and to the end, and will not reiect vs for our frail∣ties and infirmities, because in his loue he respecteth not his owne profit, but our saluation: So ought our loue to be constant towards our neigh∣bours, and not to languish and faint vpon slight occasions, respecting herein not our owne profit, but their benefit, and aboue all, the euerlasting saluation of their bodies and soules.