A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20762.0001.001
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

§. Sect. 10 That we must loue our neigh∣bors, as Christ hath loued vs.

But because our loue of our selues, by reason of our naturall corrupti∣on, is, whilst we continue in this life, weake and imperfect, and therfore no fit rule for our loue towards our neighbours, to be squared by; therefore our Sauiour hath propounded vnto vs, a much more perfect patterne for our imitation, euen that most admirable and diuine loue wherewith hee hath loued vs: This is my Commandement, that ye loue one another, as I haue lo∣ued * 1.1 you. As therefore Christ hath loued vs first, before we loued him, or any waies deserued his loue, and hereby moued vs to loue him againe; so * 1.2 ought wee to preuent one another with our loue, and thereby prouoke them to returne vnto vs the like dutie. Secondly, as Christ loued all his * 1.3 elect, freely without any respect of merit, yea when we were strangers, sinners and enemies, not because of any goodnesse in vs, but that by his

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Loue he might bring vs to good; so ought our loue to be free, and not mercinary, so farre foorth as it may redound to our owne profit; but we must loue strangers, that thereby we may make them our familiar acquain∣tance; Our enemies, that we may make them our friends, and euen those that are now euill and sinners, that we may bring them to grace and good∣nesse. Thirdly, as Christ loued all the elect, without respect of persons, both old and young, rich and poore, base and noble, wise and simple; so ought we to loue all sorts and conditions of men, in whom we finde al∣ready, or may hope to finde heereafter, the signes and markes of Gods e∣lection. Fourthly, as Christ loued vs perfectly, in respect of the manner, with a sincere and ardent loue, and not in tongue and profession onely, but in deed and truth; so as no waters of affliction, nor death it selfe could * 1.4 drowne or dampe; so ought we striue to loue one another, and to be ready according to his example, when iust occasion is offered, to seale and ap∣prooue * 1.5 our loue towards them, euen with the shedding of our blood. Fifthly, as Christ loued vs, who were in him elected of his Father, in a speciall and peculiar manner aboue all others, and out of this loue hath giuen himselfe for vs; according to that of the Apostle, Who hath loued me, * 1.6 and giuen himselfe for mee: so ought we to loue all with a generall and common loue, but Gods elect with a peculiar and speciall loue aboue the rest, and be ready, as the Apostle speaketh, to doe good vnto all, but especi∣ally * 1.7 vnto those who are of the household of faith. Lastly, as Christ loueth vs with a constant loue, and to the end, and will not reiect vs for our frail∣ties and infirmities, because in his loue he respecteth not his owne profit, but our saluation: So ought our loue to be constant towards our neigh∣bours, and not to languish and faint vpon slight occasions, respecting herein not our owne profit, but their benefit, and aboue all, the euerlasting saluation of their bodies and soules.

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