A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20762.0001.001
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

§. Sect. 6 Of the meanes whereby we may attaine vnto humility.

And thus, when our hearts are inlarged with that loue of this excellent and profitable grace, let vs in the next place carefully vse all good meanes, whereby we may be decked and adorned with it. And first we must often and seriously meditate vpon Gods excellency and infinitenesse in wise∣dome, glory, power, iustice, and goodnesse, and then the opinion of our owne worth will vanish, like the light of a candle, when the Sunne shineth in its full brightnesse, and our seeming perfection which much pleased vs, when we beheld it alone, or compared it with others who come short of vs, will appeare to be nothing but imperfection, and wee vile and of no worth in our owne eyes. Secondly, let vs compare our state as it is, with that it was in our creation, and there will be great cause of humiliation, in the best gifts and graces in vs, seeing they are but the ruines of an old building, and like base worne-out ragges of sumptuous apparell. Third∣ly, let vs compare our vertues and duties, with that which the Law requi∣reth, and so we shall haue good cause to be cast downe in the sight of our imperfection, when we see what perfection, euen vpon the penaltie of the curse it exacteth of vs. Fourthly, let vs meditate on the matter whereof we are made, and into which we shall againe be resolued; and then may wee in all humility say with Iob to corruption, Thou art my father, and to the * 1.1 worme, Thou art my mother and my sister; yea with Dauid, that we are wormes and no men: And acknowledge with Abraham, that wee are but dust and * 1.2 ashes, vnworthy to appeare in Gods presence, or to make any suite vnto him. Fifthly, let vs set our many and grieuous sinnes before vs, our origi∣nall corruption, which is the roote of all wickednesse, and our actuall transgressions, both of omission and commission; and withall, the wrath of God, and curse of the Law due vnto them; and this will make vs with the Publicane to cast downe our eyes, and smite our brests, and with broken and contrite hearts to cry out, God, be mercifull vnto me a sinner. * 1.3 Sixthly, with our graces and vertues, let vs compare our vices and corrup∣tions, and so our few graines of gold will be couered with such a masse of drosse, our small quantity of good corne mixed with so much chaffe, that our good parts will not so much lift vs vp, as our ill will pull downe and humble vs, if we weigh them in the ballance of an vnpartiall iudgement. Seuenthly, let vs remember that we haue nothing but what we haue recei∣ued, * 1.4 and that by the grace of God we are that we are; and therefore let vs not boast, as though we had not receiued them, but retaining the ioy and comfort of Gods graces vnto our selues, let vs returne all the praise and * 1.5

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glory vnto him whose gifts they are; and not carry our selues as proud owners, but as humble and thankefull debters. Eighthly, let vs consider, that what good things soeuer are in vs, they are the Lords talents, of * 1.6 which we must giue an account at the day of Iudgement, and that we are Stewards, and not absolute owners of the gifts which we haue receiued; and so our greater gifts wil work in vs greater humility, seeing they are but receipts, and consequently debts, for which we shall be accountant vnto God, how we haue imployed them. Ninthly, let vs remember, that though we haue neuer so many vertues and graces, yet if pride bee mixed with them, it will spoile them all; seeing it is the poyson of all vertues, a small portion whereof will infect a great quantity of wholesome meate and drinke. Whereas humility is such an ornament, as will adde much to their natiue beauty, and make them truly glorious in the sight of God and men. Tenthly, let vs set before vs the examples of Gods seruants, who as they haue excelled in all other graces, so also in humility, as of Abraham, Iob, Dauid, Paul; but especially of our Sauiour Christ himselfe, the most per∣fect patterne of humility, who being the Soueraigne Monarch of heauen and earth, disdained not to wash his Apostles feete; and being equall with his Father in all glory and Maiesty, yet made himselfe of no reputation, and tooke vpon him the forme of a seruant, and being made like vnto men, humbled himselfe, and became obedient vnto death, euen the death of the * 1.7 crosse. Lastly, if we would attaine to true humility, we must not content our selues with the sparing and seldome vse of these meanes, but exercise our selues daily in them, because pride will not easily leaue his hold, and though it be once or twice, or many times repelled, yet will it recouer new strength, and make against vs fresh assaults, yea it will spring sometimes from the roote of vertues, and euen like the Phoenix, when it is consumed with the fire of Gods Spirit, it will re-enliue it selfe, and out of its owne ashes recouer birth and being.

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