A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20762.0001.001
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

§. 1 The causes of spirituall secu∣ritie respecting God.

HAuing shewed what spirituall Securitie is, it now follow∣eth that wee intreate of the Causes of it; which are of * 1.1 two sorts, the first respecting God, the other our selues. The chiefe and principall cause of it is Gods free grace, working this spirituall securitie in our hearts, that wee may with greater ioy and cheerfulnesse, performe vnto him faithfull seruice, when as wee are assured, that though wee haue many enemies which oppose vs in it, yet none shall bee able to doe vs any hurt, nor

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hinder vs from receiuing the recompence of reward, which the Lord of his free mercy and grace hath promised vnto vs. And thus Dauid acknowledgeth that it was no wisedome, power or prouidence of his owne, but the Lord onely that did make him dwell in safetie. And that * 1.2 he who dwelleth in the secret place of the most High, shall abide safe from all danger vnder the shadow of the Almightie. Secondly, we haue this securitie by the free donation and legacie of Iesus Christ, who at his comming in the flesh, brought this peace with him, and caused it to be proclaymed by his holy Angels: Glorie to God in the Highest, and on * 1.3 Earth peace, good will towards men. And leauing the Earth, bequeathed vnto the faithfull, and left this peace behind him. Peace I leaue with * 1.4 you, my peace I giue vnto you, not as the world giueth giue I vnto you (that is, a worldly and outward peace, for in the World ye shall haue * 1.5 tribulation; but a spirituall peace with God, and peace of Consci∣ence, by which yee shall haue inward tranquillitie of mind, and securi∣tie from all danger, in the middest of earthly troubles, and therefore) let not your heart be troubled, neither let it be afraid. The fruit of which peace is the securitie of all the faithfull, following their regeneration and change of their nature from sauage crueltie, vnto a Doue-like sim∣plicitie and Lambe-like meeknesse one towards another, according to that prophesie of Esay, foretelling the state of Christs Kingdome. The Wolfe shall dwell with the Lambe, and the Leopard shall lye downe * 1.6 with the Kid, and the Calfe, and the yong Lion, and the Fatling together; and a little Child shall leade them, &c. And the suckling Child shall play on the hole of the Aspe, and the weaned Child shall put his hand on the Cockatrice Den. They shall not destroy in all mine holy Mountayne; for the Earth shall be full of the knowledge of the Lord, as the Waters that couer the Sea. Thirdly, we enioy this securitie by vertue of the Coue∣nant of grace, which God hath made with vs in Iesus Christ. Where∣in the Lord hath freely promised that he will be our God and King, and we his peculiar People and Subiects of his Kingdome; whom he will therefore receiue vnder his protection, and preserue safe and se∣cure from all danger; and that he will be our Shepheard, and we his Flocke and the Sheepe of his pasture, whom he will keepe safe in his Sheepe-fold from the Wolfe, Lion, Beare, and all other rauenous Beasts, which shall attempt to hurt vs, according to that of the Pro∣phet: I will saue my Flocke, and they shall no more be a prey. And I will * 1.7 set one Shepheard ouer them, and he shall feede them, euen my seruant Dauid (that is, Iesus Christ the Sonne of Dauid) hee shall feede them, and he shall be their Shepheard. And I the Lord will be their God, and my seruant Dauid a Prince among them; I the Lord haue spoken it. And I will make with them a couenant of peace; and I will cause the euill beasts to cease out of the Land; and they shall dwell safely in the Wilder∣nesse, and sleepe in the Woods, &c.

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