A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20762.0001.001
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

§. 11 The seuenth signe, is to run from God and to rest on infe∣riour meanes, in danger and affliction.

The seuenth signe is, when we run from God in the time of danger, vnto secundarie causes and inferiour meanes, which fayling, we wholy distrust God as not able or willing to helpe vs, and being forsaken on all sides, we are wholy possessed with feare, and so by it are plunged

Page 48

into despaire. For as hee that truely feareth God for his Goodnesse, All-sufficiency, Iustice, Mercy, Power and Prouidence, is moued by the same Attributes to put his trust and affiance in him in all dangers, like the louing child who the more he feareth and reuerenceth his Fa∣ther, the more readie he is to flee vnto him in confidence of his helpe when any perill approcheth, because the same motiues serue for both; and as they who sanctifie the Lord of Hosts by letting him to be their feare * 1.1 and dread, may bee assured that hee also will be their Sanctuarie, vnto which when they flee in time of danger, they may be in safetie, as the Prophet Esay speaketh: So he whose heart is destitute of Gods feare, and taken vp with carnall securitie, neuer thinketh of those Attributes which seeme to worke in vs both feare and affiance; but thinketh that God sitteth in Heauen, not regarding what is done vpon the Earth; and saith in his heart, the Lord will doe neither good or euill. The * 1.2 which as it taketh away from him all feare of God, so also all affiance; neither will hee who hath neglected to reuerence him as his Father, flee vnto him in time of danger with any confidence, as his Patron and Protector; but will rather cast himselfe vpon inferior meanes, where∣in he trusteth, and flee any whither then vnto God, from whom his heart being wholy estranged, he expecteth no helpe at his hands in the time of trouble.

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