A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20762.0001.001
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

§. 5 The fourth signe, abuse of prosperitie.

The fourth signe is, when being in worldly prosperitie, we abuse it to pride and carnall presumption, saying with the Wicked, Wee shall * 1.1 neuer be moued, nor euer see aduersitie. For what greater securitie then to presume of standing in such slippery places, in which we haue seene

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so many fall before vs? to thinke that we can keepe the Sea in one set∣led course, whose nature is to ebbe and flow? to keepe the Moone constant and alwayes at the full, whose nature is to change, encrease, and wane? or to thinke that we shall haue for a long time firme fruiti∣on of these earthly vanities; when as both they and we are so mutable and momentanie, as that euery day we are in danger to be taken from them, or they from vs? what greater securitie then to be proud of a flitting shadow, and to presume of our safetie, which is no better bac∣ked then with the strength of a bubble? To thinke that we can con∣stantly hold Gods gifts which in their owne nature, are the wages of those that feare and serue him, when as by multiplying our sinnes, and especially our pride and presumption, we daily prouoke his wrath and moue him in his iust displeasure to take them from vs? Finally, what greater signe of extreme securitie, then to be proud of our Ma∣sters wealth committed to our keeping, as if it were our owne? and be∣cause we are more indebted, and haue a greater account to make then other men; as though we should neuer be called to a reckoning?

Notes

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