A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20762.0001.001
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

§. 4 Examples of carnall secu∣ritie.

The examples of this Vice, recorded in the holy Scriptures, are very many. It was one of the first sinnes which tainted our first Pa∣rents; who vpon the Deuils word promised vnto themselues, in the transgression of Gods Commandement, not onely impunitie for their sinne, but also a great addition to their present happinesse. The old World was drowned in deepe securitie, before it was drowned with the generall Deluge. For though Noah, the Preacher of Righ∣teousnesse, denounced Gods Iudgements, that hee might bring them to repentance, yet they securely went on in their sinnes without feare

Page 8

of danger, eating and drinking, marrying and giuing in marriage, vntill * 1.1 the day that Noah entring into the Arke, the Flood came and tooke them all away. It was a chiefe sinne of Sodom and Gomorrah, accompa∣nying their Ease and Plentie, Peace and Prosperitie, which made them to blesse themselues in all their abominable wickednesse, to stop their eares to righteous Lot, fore-telling their imminent plagues; and to run on in their sinfull courses, as though they were obnoxious to no danger. For as our Sauiour noteth, They did eate, they dranke, they bought, they sold, they planted, they builded, vntill the day that Lot de∣parting out of Sodom, it rayned Fire and Brimstone from Heauen and de∣stroyed them all. Thus Dauid complayneth of the great Ones of his time, who grieuously oppressed the Poore, presuming of Gods conni∣uency and their owne impunitie: Hee hath said in his heart, God hath * 1.2 forgotten, hee hideth his Face, hee will neuer see it. This was the sinne of old Babylon, who hauing lifted vp her selfe by blood and crueltie aboue all other Nations, neuer laid her sinnes to heart, but dwelled care∣lesly * 1.3 and gaue her selfe to pleasure, and concluded, That shee should be a Lady for euer, and neuer sit as a Widdow, nor know the losse of Children. And such is the carnall securitie, of the new Babylon and the Romane Antichrist, as the Apostle Iohn describeth it, who hauing multiplied her Idolatries, and made the Kings and Nations of the Earth drunke with the golden cup of her Fornications, and her selfe with the blood of the holy Martyrs, securely goeth on in her sinnes without repen∣tance, * 1.4 and presumeth notwithstanding of impunitie, and the long continuance of her worldly prosperitie. Such was the securitie of those desperate sinners, of whom the Prophet Esay speaketh, who made a couenant with Death, and were at an agreement with Hell, and so securely went on in their sinne, promising vnto themselues, that when the ouer-flowing scourge should passe through, it should not come vnto them; because they had made lyes their refuge, and were hid vnder false∣hood. * 1.5 For this the Ancients of the House of Israel are condemned, who hauing committed many and great abominations in the darke, were out of all feare of punishment, saying. The Lord seeth vs not, the Lord hath forsaken the Earth. And finally, this was the securitie of the * 1.6 people of the Iewes, who were setled on their lees, and resolued to goe on in their wicked courses, saying in their hearts, The Lord will not doe * 1.7 good, nor will hee doe euill.

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