A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.

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Title
A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word.
Author
Downame, John, d. 1652.
Publication
Printed at London :: By Felix Kingstone [and William Stansby] for Ed: Weuer & W: Bladen at the north dore of Pauls,
[1622]
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Subject terms
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A20762.0001.001
Cite this Item
"A guide to godlynesse or a Treatise of a Christian life shewing the duties wherein it consisteth, the helpes inabling & the reasons parswading vnto it ye impediments hindering ye practise of it, and the best meanes to remoue them whereunto are added diuers prayers and a treatise of carnall securitie by Iohn Douname Batcheler in Diuinitie and minister of Gods Word." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A20762.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.

Pages

§. Sect. 5 That the ob∣iection of po∣uerty is but a friuolous and false excuse.

Finally, let all those know, who obiect their pouerty, and their conti∣nuall labours to supply their wants, as an excuse for their neglect of Gods seruice in the duties of a godly life, that it is but a false and friuo∣lous pretence, whereby they palliat and colour their irreligious pro∣phanenesse. For they who will not serue God when they are poore, would much lesse do it if they were rich. They that will sue and seeke vnto God for helpe and succour, when they are destitute of necessa∣ries, would much more neglect him, if their storehouses were full, and their tables furnished with all plenty. They that will not call vpon * 1.1 the Lord when they are in trouble, nor powre forth a prayer vnto him when his chastizement is vpon him, would much more forget him and neglect this dutie in their prosperity and security from danger. And who seeth not by continuall experience, that many who haue seemed diligent and deuout in the duties of Gods seruice, in their poore and meane e∣state, haue afterwards beene loose and lazie, cold and negligent, when the world hath smiled vpon them, and their wealth and riches haue beene increased and multiplyed? Neither in truth is pouerty, and paines to supply our wants, any hindrance to the daily and necessary duties of Gods seruice, seeing if wee order our time aright, and wise∣ly dispose of our businesse, both of them may well stand together. For the Lord requireth not at our hands, that wee should spend the grea∣test part of our time in religious exercises, and neglect the duties of our callings, but onely that wee allot some small time to holy du∣ties, and performe our honest labours in the rest, therein yeelding obedience by performing these workes, because hee hath required them. And so farre is hee off from exacting of vs monkish idlenesse,

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and vacancy from all labour, vnder pretence that wee may wholly deuote our selues to religious exercises, that hee expressely forbiddeth it, and * 1.2 strictly requireth painfull diligence in the duties of our callings; and contrariwise condemneth sloth and negligence, adiudging those who will not labour, as vnworthy to eate, and censuring them to bee worse then Infi∣dels, who by their diligence and care prouide not for their family. But yet all * 1.3 this inferreth no necessity of neglecting religious duties, seeing there is no man so wholly taken vp with his labours, that may not finde some spare time for the duties of Gods seruice, seeing lesse is required hereun∣to, then he who is most diligent spendeth in superfluous sleepe, idel con∣ferences, and vpon other needlesse and vselesse occasions; as wee shall more fully shew in answering the next obiection.

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